(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Brahma and other deities in Brahmins and other castes and Sri Vasudeva and other forms in them/

ಬ್ರಾಹ್ಮಣಾದಿ ವರ್ಣಗಳಲ್ಲಿ ಬ್ರಹ್ಮಾದಿದೇವತೆಗಳು ಮತ್ತು ಅವರಲ್ಲಿರುವ ವಾಸುದೇವಾದಿ ರೂಪಗಳು

135.      ಭೂಸುರರೊಳಿಪ್ಪಬ್ಜಭವನೊಳು

            ವಾಸುದೇವನು ವಾಯು ಖಗಪ ಸ-

            ದಾಶಿವಹಿಪೇಂದ್ರನು ವಿವಸ್ವಾನ್ನಾಮಕಃ ಸೂರ್ಯ|

            ಭೇಶ ಕಾಮಮರಾಸ್ಯ ವರುಣಾ-

            ದೀ ಸುರರು ಕ್ಷತ್ರಿಯರೊಳಿಪ್ಪರು

            ವಾಸವಾಗಿಹ ಸಂಕರುಷಣನ ನೋಡಿ ಮೋದಿಪರು||29||

            BhUsuraroLippabjaBhavanoLu

            VAsudEvanu vAyu Khagapa sa-

            dAshivahipEndranu vivaswAnnAmakaha sUrya|

            BhEsha kAmamarApya varuNA

            Dee suraru kShatriyaroLipparu

            vAsavAgiha sankaruShaNana nODi mOdiparu||29||

SUMMARY: In Brahmins there is Lord Brahma in whom there is Sri Vasudeva; in Kshatriyas, Vayu, Garuda, Shiva, ShESha, Indra, Sun by name VivaswAn, king of Stars Moon, Love God (Kama), Fire God, Varuna and other deities live and the righteous are pleased by seeing Sri Hari in the form of Sankarushana in those deities, who are present in Kshatriyas.

Information about the deities such as Lord Brahma and others being in charge of Brahmins and other four castes is given in Upanishats. According to Upanishats, Lord Brahma, who is a Brahmin among deities, is in charge of Brahmin caste. Therefore, Sri Hari exists in them in the form of Sri Vasudeva. Vayu and other deities are in charge of Kshatriyas and these deities exist in various proportions in Kshatriyas and in them Sri Hari exists in the form of Sankarushana.

Excerpt from Sri VamanapurANa (BruhadBhAShya) epitomizes these facts:

‘ViShNOrbrAhmaNajAtihi BrahmAjajnE chaturmuKhaha|

ItO(s)grE jagatastasmAt kShatrajAtirajAyata|

VAyuhu sadAshO(s)naMtO GaruDaha shakra yEva cha|

kAmashcha VaruNashchaiva sOmasUryau yamastaThA|

YEvamAdyAha kShatriyAstu dEvAnAm BrahmanirmitAha||

Further, another excerpt from Brahadbhashya reads:

‘VivaswadindravaruNaviShNuBhyO(s)nyE ditEhe sutAha|

RudrAdanyE taThA RudrA VAyOranyE cha VAyavaha|

AgnEranyE cha vasavO vaishyA ityEva keertitAha||

’विष्णॊर्ब्राह्मण्जातिः सन् ब्रह्मा जज्ञॆ चतुर्मुखः।

इतॊsग्रॆ जगतस्तस्मात् क्षत्रजातिरजायत।

वायुः सदाशिवॊsनंन्तॊ गरुडः शक्र ऎव च।

कामश्च वरुणश्चैव सॊमसूर्यौ यमस्तथा।

ऎवमाद्याः क्षत्रियास्तु दॆवानां ब्रह्मनिर्मिताः।(वायुपुराण) — बृहद्भाष्य

’विवस्विदिन्द्रवरुणविष्णुभ्यॊsन्यॆ दितॆः सुताः।

रुद्रादन्यॆ तथा रुद्रा वायॊरन्यॆ च वायवः।

अग्नॆरन्यॆ च वसवॊ वैश्या इत्यॆव कीर्तिताः॥बृहद्भाष्य॥   

Love God and others are in Vaishyas and in him is Pradyumna/

ಕಾಮಾದಿಗಳು ವೈಶ್ಯರಲ್ಲಿರುವರು ಮತ್ತು ಅವರೊಳಗಿರುವನು ಪ್ರದ್ಯುಮ್ನ   

136.      ಮೀನಕೇತನತನಯ ಪ್ರಾಣಾ-

            ಪಾನ ವ್ಯಾನೋದಾನ ಮುಖ್ಯೇ-

            ಕೋನಪಂಚಾಶನ್ಮರುದ್ಗಣ ರುದ್ರ ವಸುಗಣರು|

            ಮೇನಕಾತ್ಮಜಕುವರ ವಿಷ್ವ-

            ಕ್ಸೇನಧನಪಾದ್ಯನಿಮಿಷರನ ಸ-

            ದಾನುರಾಗದಿ ಧೇನಿಪುದು ವೈಶ್ಯರೊಳು ಪ್ರದ್ಯುಮ್ನ||30||

            MeenakEtanatanaya prANA-

            pAna vyAnOdAna muKhyE-

            kOnapanchAshanmarudgaNa Rudra vasugaNaru|

            MEnakAtmajakuvara viShwa-

            ksEnaDhanapAdyanimiSharana sa-

            dAnurAgadi DhEnipudu vaishyaroLu Pradyumna||30||

SUMMARY: Aniruddha, son of Pradyumna, PrAna, ApAna, VyAna and UdAna and so on are among the forty-nine clusters of Maruts (MarudgaNas); YEkAdasha or eleven clusters of Rudra (RudragaNa), ASTa (eight) clusters of Vasus (VasugaNa), Parvati’s son Sri Ganesha, ViShwaksEna, GaruDa and other deities are to be always meditated among Vaishyas, where Sri Hari exists in the form of Pradyumna.

The word “MeenakEtana” means one who has Water Hog or Alligator as his flag – Makara Dhwaja. Amarakosha mentions: PradyumnO meenakEtanaha and “MeenakEtanatanaya” means Aniruddha, son of Pradyumna. Tanaya means son.   

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