SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 11 and 12 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 11 ಮತ್ತು 12ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)
Description
of Brahmasutra Bhashya – Part II
ಅಸ್ತದೂಷಣಮವಂಧ್ಯಭಾಷಣಂ ಲಕ್ಷಿತಂ
ಸಕಲಲಕ್ಷಣೈಃ ಸಮಮ್|
ಮಾನನೀಯಮಪಿ ನಾಕಿನಾಯಕೈ ರೂಪಮನ್ಯದಿವ
ಧನ್ಯಮಾತ್ಮನಃ||11||
AstadUShaNamavanDhyaBhAShaNam
lakShitam sakalakShaNaihi samam|
MAnaneeyamapi
nAkinAyakai rUpamanyadiva DhanyamAtmanaha||11||
पन्डितैःअस्तदूषणमवन्द्यभाषणं
लक्षितं सकललक्षणैः समम्।
माननीयमपि
नाकिनायकै रूपमन्यदिव धन्यमात्मनः॥११॥
SUMMARY:
The Brahmasutra Bhashya created by Sri Madhwacharyaru was free from use of
irrelavent, imperfect or untenable words; it had no word that was ‘unwarranted’
or useless; it had all good qualities and features; it was venerated by gods,
goddesses and deities alike.
ಏಕವಿಂಶತಿಕುಭಾಷ್ಯದೂಷಕಂ
ಬ್ರಹ್ಮಸೂತ್ರಗಣಭಾಷ್ಯಮದ್ಭುತಮ್|
ಅಪ್ಯದೂಪ್ಯಮತನೋದನಂತಧೀರ್ಭೂತಭಾವಿಭವದಾತ್ಮಭಿಃ
ಕ್ವಚಿತ್||12||
YEkavimshatikuBhAShyadUShakam
BrahmasUtragaNaBhAShyamadBhutam|
ApyadUpyamatanOdanantaDheerBhUtaBhAviBhavadAtmaBhihi
kwachit||12||
पन्डितैःऎकविम्शतिकुभाष्यदूषकं
ब्रह्मसूत्रगणभाष्यमद्भुतं।
अप्यदूप्यमतनॊदनन्तदीर्भूतभाविभवदात्मभिः
क्वचित्॥१२॥
SUMMARY:
Sri Madhwacharyaru created a commentary in which he logically condemned
twenty-one philosophies that already existed; Sri Madhwa’s commentaries could
not be challenged or disproved or criticized by anyone in the future; he
created such a wonderful commentary that was reminiscent of the high esteem of
Sri Madhwaru.
The
commentary or the Brahmasutra Bhashya created by Sri Madhwa has been described
very well in these stanzas — from stanza 8 to stanza 12 — and none of the
adjectives used in these stanzas is an overtone or exaggeration. Brahmsutra
Bhashya reflects the personality of Sri Madhwaru, his wisdom, his impressive
form and his concern for the virtuous and spirituous. Sri Brahmasutra Bhashya
of Sri Madhwa provides a direct link between the humanity and the heaven. His
Bhashya is easily understable, though it is scholarly in so far as the dictum
and depth of logic are concerned. Sri Madhwa is highly respected by all
deities, gods and goddesses; similarly, his Bhashya commands the respect of
scholars, intelligentia and the celestial world. He remains invincible by the
past, present and future generations.
The
twenty-one commentaries condemned by Sri Madhwaru in his Brahmasutra Bhashya
are: Bharateevijaya; Samvidananda; BrahmaGhOSha; ShatAnanda; Udwarta; Vijaya;
Rudra Bhatta; Vamana; YAdavaprakAsha; RAmAnuja; Bhartruprapancha; Dravida;
Brahmadatta; BhAskara; PishAcha; VruttikAra; Vijaya Bhatta; VishNukrAnta;
VAdeendra; MADhavavAsa; SankarakrutAnyEkavimshati kuBhAShANi.
Sri
Madhwaru has liberally drawn from Puranas and other Scriptures to symbolically
indicate that the Sarvottamatwa of Sri Hari and Jeevottamatwa of Lord Vayu is
rooted in our Scriptures. His Bhashya stands the test of time.
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read, comment and share. SDN
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