(Sri
#Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Sri Hari is
entirely different from the universe, which is his replication/
ಶ್ರೀ ಹರಿಯು ತನ್ನದೇ ಪ್ರತಿಬಿಂಬವಾದ ಜಗತ್ತಿಗಿಂತ
ಅತ್ಯಂತ ಭಿನ್ನನಾಗಿರುವನು
140. ಕನ್ನಡಿಯ ಕೈವಿಡಿದು ನೋಡಲು
ತನ್ನಿರವು ಸವ್ಯಾಪಸವ್ಯದಿ
ಕಣ್ಣಿಗೊಪ್ಪುವ ತೆರದಿ ಅನಿರುದ್ಧನಿಗೆ ಈ ಜಗವು|
ಭಿನ್ನಭಿನ್ನವೆ ತೋರುತಿಪ್ಪದು
ಜನ್ಯವಾದದರಿಂದ ಪ್ರತಿಬಿಂ-
ಬನ್ನಮಗಗಾನೆಂದರಿದು ಪೂಜಿಸಲು ಕೈಕೊಂಬ||34||
KannaDiya kaiviDidu
nODalu
Tanniravu
savyApasavyadi
kaNNigoppuva teradi
anirudDhanige yee jagavu|
BhinnaBhinnave
tOrutippadu
janyavAdadarinda
pratibim-
bannamagagAnendaridiu
pUjisalu kaikomba||34||
SUMMARY: Like the self is reflected in a mirror with the only difference
of the left being to the right and vice versa, this universe (Brahmanda) which
has originated from Aniruddha, an incarnation of Sri Hari, always appears as an
entirely separate and distinct world. Still, the same Sri Hari accepts the rice
offered to him with a conviction that the self is a just reflection of Sri Hari
alone.
The entire universe, as clearly explained in Bhagavata, is a reflection
of Lord Sri Hari. Yet, the reflection can never be the same as the original
image of Sri Hari. Both are entirely separate and distinct. Reflection means a
subtle similarity and total reliance on the original form or image. It is
described in Prameyadeepika as: “TadaDheenasArUpyasya pratibimbatwAt” (“तदधीनसारूप्यस्य प्रतिबिम्बत्वात्”).
Sri Madhwacharyaru describes the mirror reflection in
Geeta Bhashya:
Na hi pratibimbasya kriyA| Sa hi Bimbakriyayaiva
kriyavAn|
न हि
प्रिबिम्बस्य क्रिया। स हि बिम्बक्रिययैव क्रियावान्।
Sri Hari is the main image; virtuous and all others are mere
reflections/
ಸ್ವೋತ್ತಮರು ಬಿಂಬರು,
ಸ್ವಾವರರು ಪ್ರತಿಬಿಂಬರು; ಶ್ರೀಹರಿಯು ಮುಖ್ಯಬಿಂಬ
141. ಬಿಂಬರೆನಿಪರು
ಸ್ವೋತ್ತಮರು ಪ್ರತಿ-
ಬಿಂಬರಿನಿಪರು ಸ್ವಾವರರು ಪ್ರತಿ-
ಬಿಂಬಬಿಂಬಗಳೊಳಗೆ ಕೇವಲಬಿಂಬ ಹರಿಯೆಂದು|
ಸಂಭ್ರಮದಿ ಪಾಡುತಲಿ ನೋಡುತ
ಉಂಬುಡುವುದಿಡುವುದು ಕೊಡುವುದೆ-
ಲ್ಲಂಬುಜಾಂಬಕನಂಘ್ರಿಪೂಜೆಗಳೆಂದು ನಲಿದಾಡು||35||
Bimbariniparu
swOttamaru prati-
Bimbareniparu swAvararu
prati-
bimbabimbagaLoLage
kEvalabimba Hariyendu|
SamBhramadi pADutali
nODuta
umbuDuvudiDuvudu
koDuvude-
llambujAmbakananGhripUjegaLendu
nalidADu||35||
SUMMARY: All those better than the self are replicas and lesser beings
are reflections; among such replicas and reflections, Sri Hari manifests as the
lone image-original. One should always remember this truth, sing it with
enthusiasm, see, eat, wear, keep and give out as services dedicated to Lord
Pundareekasha Sri Hari and be happy in life.
For all beings, those elder and better than self are replicas or
SwOttamaru; younger ones and lesser beings are reflections; the original image
is Sri Hari. Sri Hari is the image for all, including the better ones and the
lesser ones. Sri Hari is never a reflection and none can be his replica or
reflection.
Among men, Brahma, Shiva and others are reflections of Sri Hari; among
women, Lakshmi, Saraswati, Parvati and others are reflections; but Sri Hari is
the image and the originator of all reflections, both men and women. Sri Hari
should be invoked and believed to be present in everyone, everything and
everywhere and all actions, reactions, speech and deeds should be submitted
unto Sri Hari as services to him to attain happiness.
A stanza in third Sarga of Bhagavata explains this aspect: ]
YaThAjalasTha AaBhAsaha sThalasThEnAvadrushyatE|
SwABhAsEna yaThA SUryO jalasThEna divi sThitaa||
YEvam trivrudahankArO BhUtEndriyamanOguNaihi|
SwABhAsairlakShitO(s)nEna sadABhAsEna satyadruk||Bhagavata III Canto,
Chapter 18, Shlokas 13 and 14||
यथाजलस्थ
आभासः स्थलस्थॆनावदृश्यतॆ।
स्वाभासॆन
यथा सूर्यॊ जलस्थॆन दिवि स्थिता॥
ऎवं त्रिवृदहन्कारॊऒ
भूतॆन्द्रियमनॊगुणैः।
स्वाभासैर्लक्षितॊsनॆन सदाभासॆन सत्यदृक्॥भागवत ३ सर्गः १८/१३, १४॥
No comments:
Post a Comment