SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 15 AND 16 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 15 ಮತ್ತು 16ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)
Glory
of Sri Madhwaru in the elite congregation/ವಿದ್ವತ್
ಸಭೆಯಲ್ಲಿ ಶ್ರೀ ಮಧ್ವರ ವೈಭವ
ಪ್ರಾಜ್ಞವಿತ್ತಮಯಮಾಪ್ತುಮಾಗತೈಃ
ಪಂಡಿತೈರ್ದ್ವಿನವಶಾಖಿಭಿಃ ಶ್ರುತೀಃ|
ಪ್ರಸ್ತುತಾ ಅಭಿದಧೌ ಪರೀಕ್ಷಕೈಃ ಷಟ್ ಚ ತತ್ರ
ಸಮಯಾನಖಂಡಯತ್||15||
PrAjnavittamayamAptumAgataihi
panDitairdwinavashAKhiBhihi shruteehi|
PrastutA
aBhidaDhau pareekShakaihi ShaT cha tatra samayAnaKhanDayat||15||
तत्र
प्राज्ञवित्तमयमाप्तुमागतैः पन्डितैर्द्विनवशाखिभिः श्रुतीः।
प्रस्तुता
अभिदधौ परीक्षकैः षट् च तत्र समयानखन्डयत्॥१५॥
SUMMARY:
In that congregation of scholars, who possessed complete knowledge in eighteen
branches of Rig Veda and so on and had gathered there to receive financial
rewards (scholarships), held on the banks of Godavari River, Sri Madhwacharyaru
explained all the Shrutis in response to the queries that were asked to test
his caliber. Besides, he criticized the Shad Darshanas.
Prajnavitta
means scholarship.
Sri
Madhwaru explained the facial meaning of words and the intrinsic meaning of all
words in the Shrutis.
According
to popular perception, #BhATTa, #PrABhAkara, #VaishEShika, #Naiyyayika, #BaudDha
and #Charvaka are together called as Shad Darshanas, where Shad means six.
The
modern conception considers #SAnKhya, #Yoga, #NyAya, VaishEShika, #PUrvameemAmsa
and Uttara MeemAmsa as Shad Darshanas.
Another
school of though ranks PaNini, Jaimini, Vyasa, Kapila, KaNAda and AkShapAta as
Shad Darshanas.
Chalary
Acharya explains:
PANinErjaiminEshchaiva
VyAsasya Kapilasya cha|
KaNAdasyAkShapAdasya
darshanAni ShaDEva hi||
In the
case of this perception, it should be conceived that the mal-commentaries on
the Brahmasutras of Sri #Vedavyasa should be considered as Shad Darshanas. This
also proves that Sri Madhwaru criticized the VyakaraNa Darshana of #PaNini as
well.
It must
be acknowledged here that this congregation made the entire world aware of the
scholarship and expertise of Sri Madhwaru.
Comprehensive
knowledge of #Vedas of Sri Madhwaru/
ಆಚಾರ್ಯ ಮಧ್ವರ ಸಕಲ ವೇದಶಾಖಾಭಿಜ್ಞತ್ವ
ತೇ ಪೃಥಕ್ ಪೃಥಗಮುಂ ಸ್ವಶಾಖಯಾ ದರ್ಶನೇನ ಚ
ಪರೀಕ್ಷ್ಯ ನಿರ್ಜಿತಾಃ|
ಸರ್ವವಿತ್ ತ್ವಮಸಿ ಮುಖ್ಯತಃ ಕವೇ ನಾಸ್ತಿ ತೇ
ಸದೃಶ ಇತ್ಯಥಾಬ್ರುವನ್||16||
TE pruThak
pruThagamum swashAKhayA darshanEna cha pareekShya nirjitAha|
Sarvavit
twamasi muKhyataha kavE nAsti tE sadrusha ityaThAbruvan||16||
तॆ पृथक्
पृथगमुं स्वशाखया दर्शनॆन च परीक्ष्य निर्जिताः।
सर्ववित्
त्वमसि मुख्यतः कवॆ नास्ति तॆ सदृश इत्यथाब्रुवन्॥१६॥
SUMMARY:
Those scholars interrogated Sri Madhwaru severally and separately on the Vedas,
sub Vedas and Shastras and got defeated. However, all those scholars praised
Sri Madhwaru by stating: “Oh pioneer of all knowledge! You are truly the Sarvajna
and there is no one to match you.”
The
congregation was quite large and the participants were proven experts in
different branches of Vedas, Shastras and Smrutis. Sri Madhwaru replied to all
questions, critically evaluated the established beliefs, pointed out the
misconceptions and clarified the doubts, besides providing the most appropriate
answers to the questions. Sri Madhwaru quoted the original texts and explained
his interpretation with proper evidences drawn from different Puranas.
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read, comment and share. SDN
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