Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

313.        ದ್ರವ್ಯನೆನಿಸುವ ಭೂತಮಾತ್ರದೊ-

                ಳವ್ಯಯನು ಕರ್ಮೇಂದ್ರಿಯಗಳೊಳು

                ಭವ್ಯಸತ್ಕ್ರಿಯನೆನಿಪ ಜ್ಞಾನೇಂದ್ರಿಯಗಳೊಳಗಿದ್ದು|

                ಸ್ತವ್ಯಕಾರಕನೆನಿಸಿ ಸುಖಮಯ

                ಸೇವ್ಯಸೇವಕನೆನಿಸಿ ಜಗದೊಳು

                ಹವ್ಯವಾಹನ ಅರಣಿಯೊಳಗಿಪ್ಪಂತೆ ಇರುತಿಪ್ಪ||11||

                Dravyanenisuva BhUtamAtrado-

            Lavyayanu karmEndriyagaLoLu

            Bhavyasatkriyanenipa jnAnEndriyagaLoLagiddu|

            stavyakArakanenisi suKhamaya

            sEvyasEvakanenisi jagadoLu

            HavyavAhana araNiyoLagippante irutippa||11||

SUMMARY: Absolute Lord Sri Hari is existing in Bhutamatras i.e. five basic elements and respective sub-elements (Tanmatras) and becomes known as Liquid (Dravya). By being present in the executive elements (Karmendriyas), he becomes known as supremely active. Being present in knowledge organs, he becomes known as Stavyakaraka. Personification of bliss, the Lord acts as the Master as well as Servant like the fire in this universe hides in dry cow dung.

The word Avyaya means one who naturally does not have any end. Garudapurana elucidates it by satying: “SwarUpatO yasya nAsti vinAshaha sO(a)vyayaha smrutaha” {स्वरूपतॊ यस्य नास्ति विनाशः सॊsव्ययः।}

 

314.     ಮನವೆ  ಮೊದಲಾದಿಂದ್ರಿಯಗಳೊಳ-

          ಗನಿಲದೇವನು ಶುಚಿಯೆನಿಸಿಕೊಂ-

          ಡನವರತ ನೆಲೆಸಿಪ್ಪ ಶುಚಿಷದ್ಧೋತನೆಂದೆನಿಸಿ|

          ತನುವಿನೊಳಗಿಪ್ಪನು ಸದಾ ವಾ-

          ಮನ ಹೃಷೀಕೇಶಾಖ್ಯರೂಪದ-

          ಲನುಭವಕೆ ತಂದೀವ ವಿಷಯಜಸುಖದ ಜೀವರಿಗೆ||12||

          Manave modalAdindriyagaLoLa-

          ganiladEvanu shuchiyenisikon-

          Danavarata nelisippa shuchiShadDhOtanendenisi|

          tanuvinoLagippanu sadA vA-

          mana hruSheekEShAKhyarUpada-

          nuBhavake tandeeva viShayajasuKhada jeevarige||12||

SUMMARY: In the mind and other organs, Lord Vayu is always present in the name of Shuchi. In them, Lord Hari is present in the name of Shuchivat. Being present in the body by the name of HOtru, Lord Hari in the forms of Vamana and Hrusheekesha, provides the beings with the pleasure that is born out of worldly actions.

315.   ಪ್ರೇರಕ ಪ್ರೇರ್ಯರೊಳು ಪ್ರೇರ್ಯ-

          ಪ್ರೇರಕನು ತಾನಾಗಿ ಹರಿ ನಿ-

          ರ್ವೈರದಿಂದ ಪ್ರವರ್ತಿಸುವ ತನ್ನಾಮರೂಪದಲಿ|

          ತೋರಿಕೊಳ್ಳದೆ ಸರ್ವರೊಳು ಭಾ-

          ಗೀರಥೀ ಜನಕನು ಸಕಲ ವ್ಯಾ-

          ಪಾರಗಳ ತಾ ಮಾಡಿ ಮಾಡಿಸಿ ನೋಡಿ ನಗುತಿಪ್ಪ||13||

          PrEraka prEryaroLu prErya-

          prErakanu tAnAgi Hari ni-

          rvairadinda pravartisuva tannAmarUpadali|

          tOrikoLLade sarvaroLu BhA-

          geeraThee janakanu sakala vyA-

          pAragaLa tA mADi mADisi nODi nagutippa||13||

SUMMARY: In the Motivator and Motivated (prEraka and prErya), Sri Hari resides as the Motivator and Motivated; being in the respective name and form, he gets the activities performed, without any sort of enmity. Originator of Bhageerathi, he is present in every being without being visible or exposing himself, he performs all actions, gets them performed and keeps laughing by himself.

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