Sri #Jagannathadasa virachita
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
321. ಒಂದೆ
ಗೋತ್ರಪ್ರವರ ಸಂಧ್ಯಾ-
ವಂದನೆಗಳನು ಮಾಡಿ ಪ್ರಾಂತಕೆ
ತಂದೆತನಯರು ಬೇರೆ ತಮ್ಮಯ ಹಸರಗೊಂಬಂತೆ|
ಒಂದೆ ದೇಹದೊಳಿರ್ದು ನಿಂದ್ಯಾ-
ನಿಂದ್ಯ ಕರ್ಮವ ಮಾಡಿ ಮಾಡಿಸಿ
ಇಂದಿರೇಶನು ಸರ್ವಜೀವರೊಳೀಶನೆನಿಸುವನು||19||
Vonde
gOtrapravara sanDhyA-
vandanegaLanu mADi
prAntake
tandetanayaru bEre
tammaya hesaragombante|
vonde dEhadoLirdu
nindyA-
nindya karmava mADi
mADisi
IndirEshanu
sarvajeevaroLeeshanenisuvanu||19||
SUMMARY: Like a father and sons pronounce sama Pravara (this is the
process of declaring the Gotra and the name of a person), Gotra (there are 49
gotras in all, named after a Rishi from whom any family, especially Brahmin
family, is said to have evolved) and pay obeisance or perform Sandhyavandana
(thrice a day), each and every person pronounces his name separately, consort
of Sri Lakshmi, Lord Sri Hari is adored as the Lord, even as he exists in every
body, does and gets done several good and bad acts from the body.
It is a known fact that Sri Hari alone performs and gets all acts
performed by each and every being, whether those acts are sane, holy or are
insane, unpleasant. The actions and thoughts of every being are dependent upon
their previous births or the Karmas of previous life. Although each and every
act and thought is under the directions, wishes and instructions of Lord Hari,
he remains untouched by their repercussions or consequences. The acts and
thoughts that are divided into three categories and combinations thereof as
Rajas, Tamas and Satwik may or may not attract good things or results or
attract negative energy (sinful acts and thoughts). However, Sri Hari is not
the recipient of any of the consequences of those acts and thoughts of beings,
he has himself designed, executed and monitored. This is his supreme power.
322. ಕಿಟ್ಟಿಗಟ್ಟಿದ
ಲೋಹ ಪಾವಕ
ಸುಟ್ಟು ವಿಂಗಡ ಮಾಡುವಂತೆ ಘ-
ರಟ್ಟ ವ್ರೀಹಿಯೊಳಿಪ್ಪ ತಂಡುಲ ಕಡೆಗೆ ತೆಗೆವಂತೆ|
ವಿಟ್ಠಲಾನೆಂದೊಮ್ಮೆ ಮೈಮರೆ-
ದಟ್ಟಹಾಸದಿ ಕರೆಯೆ ದುರಿತಗ-
ಳಟ್ಟುಳಿಯ ಬಿಡಿಸ್ಯವನ ತನ್ನೊಳಗಿಟ್ಟು ಸಲಹುವನು||20||
KiTTigaTTida
lOha pAvaka
suTTu vingaDa mADuvante
Gha-
raTTa vreehiyoLippa
tanDula kaDege tegevante|
ViTThalAnendomme
maimare-
daTTahAsadi kareye
duritaga-
LaTTuLiya biDisyavana
tannoLagiTTu salahuvanu||20||
SUMMARY: Like the fire burns and separates the rust stuck on a metal, a
stone named Gharatta separates rice from paddy bran, Sri Hari Vitthala drives
away all the pains and troubles of a person who forgets self and calls the name
of the Lord vociferously and the Lord will keep that person within himself and
protects that person.
Sri Madhwacharyaru mentions in his Bruhadbhashya:
“SwarNakArO yaThA swarNamalagnau nihatya cha|
shdhDhEnatEna chAtmEShTam kurutE rUpamanjasA|
YEvam sa BhagavAnviShNurjeevaswarNasya yanmalam|
avidyAkAmakarmAdyamAtmAgnau nAshya sarvakrut|
swEchChayA kurutE rUpam yadyOgyam tasya muktigam”|Bruhadbhashya|
“स्वर्णकारॊ
यथा स्वर्णमलमग्नौ निहत्य च।
शुद्धॆन तॆन चात्मॆष्टं कुरुतॆ
रूपमंजसा।
ऎवं स भवान्विष्णुर्जीवस्वर्णस्य
यन्मलम्।
अविद्याकामकर्माद्यमात्माग्नौ
नाश्य सर्वकृत्।
स्वॆच्छया कुरुतॆ रूपं यद्यॊग्यं तस्य
मुक्तिगम्।बृहद्भाष्य।
Similar views
have been mentioned in Bhagavata and other Holy Scriptures.
323. ಜಲಧಿಯೊಳು
ಸ್ವೇಚ್ಛಾನುಸಾರದಿ
ಜಲಚರಪ್ರಾಣಿಗಳು ತತ್ತ-
ತ್ಸ್ಥಳಗಳಲಿ ಸಂತೋಷಬಡುತಲಿ ಸಂಚರಿಸುವಂತೆ|
ನಳಿನನಾಭನೊಳಬ್ಜಭವ ಮು-
ಪ್ಪೊಳಲುರಿಗ ಮೈಗಣ್ಣ ಮೊದಲಾ-
ದಹ ಲವು ಜೀವರ ಗಣವು ವರ್ತಿಸುತಿಹವು
ನಿತ್ಯದಲಿ||21||
JalaDhiyoLu
swEchChAnusAradi
jalacharaprANigaLu
tatta-
tsThaLagaLali
santOShabaDutali sancharisuvante|
NaLinanABhanoLabjaBhava
mu-
ppoLaluriga maigaNNa
modalA-
ddhalavu jeevara gaNavu
vartisutihavu nityadali||21||
SUMMARY: In the sea, the aquatic animals move about whimsically and
enjoy in places they go around; similarly, Lotus Lord (Padmanabha) in Sri Hari,
Lord Brahma, who originates from Lotus flower, Lord Shiva, who burnt
Tripurasura, Lord Indra, who has eyes all over the body and several clusters of
gods and demi gods, act, every day.
The principal point being made clear in this stanza is that all the gods
and demi gods, goddesses are reliant on Lord Sri Hari and his directive like
the aquatic animals depend entirely on water.
Nalinababha is the name of Sri Hari as he is the Lord of Lotus; Abja
means Lotus and hence AbjaBhava means Lord Brahma who resides in Lotus. Polal
means town or city. Muppolal refers to one who has three towns or cities and he
is known as Tripurasura, a demon. MuppoLaluriga refers to Lord Shiva as ‘uriga’
means one who burns.
Maiganna means one who has eyes all over the body, which refers to Lord
Indra.
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