Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

311.      ಇಷ್ಟಭೋಗ್ಯಪದಾರ್ಥದೊಳು ಶಿಪಿ-

                ವಿಷ್ಟನಾಮದಿ ಸರ್ವಜೀವರಲ್ಲಿದ್ದು             

                ತುಷ್ಟಿಬಡಿಸುವ ದಿನದಿನದಿ ಸಂತುಷ್ಟ ತಾನಾಗಿ|

                ಕೋಷ್ಠದೊಳು ನೆಲೆಸಿದ್ದು ರಸಮಯ

                ಪುಷ್ಟಿಯೈದಿಸುತಿಂದ್ರಿಯಗಳೊಳು

                ಪ್ರೇಷ್ಠನಾಗಿದ್ದೆಲ್ಲ ವಿಷಯಗಳುಂಬ ತಿಳಿಸದಲೆ||9||

                IShTaBhOgyapadArThadoLu shipi-

            viShTanAmadi sarvajeevaralliddu

            tuShTibaDisuva dinadinadi santuShTa tAnAgi|

            kOShThadoLu nelesiddu rasamaya

            puShTiyaidisutindriyagaLoLu

            prEShThanAgiddella viShayagaLumba tiLisadale||9||

SUMMARY: A well satisfied Sri Hari exists in the most liked delicacies in the name of Shivivishta and provides satisfaction and happiness to every being, each day. He becomes one with the juices, stays in the stomach, provides proteins and strength and being invisible in the organs, he enjoys the benefits of fulfillment of all types of desires.

In Gita, Lord Krishna states: “Aham VaishwAnarO BhUtwA PrANinAm dEhamAshritaha| PrAnApAnasamAyuktaha pachAmyannam chaturviDham||Gita 15/14॥

अहं वैश्वानरॊ भूत्वा प्राणिनां दॆहमाश्रितः। प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम्॥गीता 15/14॥

The form of Sri Hari in luxurious items is called Shipivishta; in consumables, he is known as Rasamaya and in sensory organs, he is known as PrEShTha. In these forms and in the respective places, Sri Hari bestows upon all beings the PuShti or strength or proteins necessary for respective organs, TuShti or normal satisfaction like the thirst is cured by drinking water, hunger by consuming food and so on and ultimate satisfaction that is obtained by possessing certain extraordinary things like house, vehicle, picnic and so on.

ShipiviShTa is one of the names of Lord Hari in Sri Vishnusahasranama, where Shipi means rays or light rays. In the sacrificial animals, he exists as Pravishta, which literally means entry. Vishta also means rays of knowledge; shipi also means Garuda and in that sense, Shipivishta means the Lord whose vehicle is Garuda the Golden Eagle. Hence, Shipivishta has several meanings and all of them complimentary to Lord Vishnu, Sri Hari.

312.     ಕಾರಕಾಹ್ವಯ ಜ್ಞಾನಕರ್ಮ-

          ಪ್ರೇರಕನು ತಾನಾಗಿ ಕ್ರಿಯೆಗಳಂತಹ     

          ತೋರುವನು ಕರ್ಮೇಂದ್ರಿಯಾಧಿಪರೊಳಗೆ ನೆಲೆಸಿರ್ದು|

          ಮೂರುಗುಣಮಯದ್ರವ್ಯಗ ತದಾ

          ಕಾರ ತನ್ನಾಮದಲಿ ಕರೆಸುವ

          ತೋರಿಕೊಳ್ಳದೆ ಜನರ ಮೋಹಿಪ ಮೋಹಕಲ್ಪಕನು||10||

          KArakAhwaya jnAnakarma-

          prErakanu tAnAgi kriyegaLantaha

          tOruvanu karmEndriyAdhiparoLage nelesird|

          mUruguNamayadravyaga tadA-

          kAra tannAmadali karesuva

          tOrikoLLade janara janara mOhipa mOhakalpakanu||10||

SUMMARY: In his form known as Karaka, Lord Hari motivates the organs that empower certain organs to acquire knowledge of Shastra and Smruti. He preaches and teaches and prompts the respective organs by staying in them as well as the items that are consumed, enjoyed and entertained; he stays in the shapes and forms of each and everything; he remains invisible and without getting influenced by the emotions and feelings, he makes the beings experience different emotions.

The water takes the shape of an urn when it is poured in to the urn. In whatever shape it is poured, water assumes the respective forms or shapes. Similarly, Lord Hari assumes different names and thoughts, forms and shapes of items, gets to be called by the name of each and every item. However, he does not get influenced by the different names he gets in.

This information finds mention in Bhagavata and Vishnu Rahasya.  

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