Sri #Jagannathadasa virachita
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
270. ಹೃದಯದೊಳಗೆ ವಿರಕ್ತಿ ಕೇಸರ-
ಕೊದಗೆ
ಸ್ವಪ್ನ ಸುಷುಪ್ತಿ ಲಿಂಗದಿ
ಮಧುಹ
ಕರ್ಣಿಕೆಯಲ್ಲಿ ಬರೆ ಜಾಗೃತಿಯು ಪುಟ್ಟುವುದು|
ಸುದರುಶನ
ಮೊದಲಾದ ಅಷ್ಟಾ-
ಯುಧವ
ಪಿಡಿದು ದಿಶಾಧಿಪತಿಗಳ
ಸದನದಲಿ
ಸಂಚರಿಸುತೀಪರಿ ಬುದ್ಧಿಗಳ ಕೊಡುವ||24||
HrudayadoLage virakti
kEsara-
Kodage swampna suShupti
lingadi
maDhuha karNikeyalli
bare jAgrutiyu puTTuvudu|
Sudarushana modalAda
aShTA-
yuDhava piDidu
dishADhipatigaLa
sadanadali
sancharisuteepari budDhigaLa koDuva||24||
SUMMARY: On coming to the center of heart, aversion (Vairagya) to
worldly desires develops; on the arrival at the Anther of the Lotus of Heart,
dreams emerge; when Madhusudhana comes to the bottom of the lotus, deep sleep
results; on his arrival at the stamen, the being is woken up again. In this
way, Lord Sri Hari, wearing eight weapons such as Sudarshana (Divine Disc) and
so on, travels in the abodes of the Monitors of Eight Directions
(Ashtadikpalakas) and gives this type of wisdoms.
Lord Indra is the King of gods and goddesses and hence in his place,
good and spirituous mind prevails; Agni (Fire God) is hot and in his place the
sleep, laziness, hunger and thirst are prime traits; Yama is the head of hell
and hence the being develops anger, impatience, stubbornness and violence;
Nirruti is the head of demons and hence the traits of committing sins and
blunders attack the beings; Varuna is the symbol of pleasantness and hence he
induces joy, fun and entertainment; Vayu is always mobile and hence the traits
of travelling and going to places develop; Moon and Kubera are the symbols of
wealth, luxury and comforts and hence the being indulge in deceitful acts; Lord
Shiva represents richness and prosperity, which promote philanthropy, donation
and related acts.
271. ಸೂತ್ರನಾಮಕ
ಪ್ರಾಣಪತಿ ಗಾ-
ಯತ್ರಿ ಸಂಪ್ರತಿಪಾದ್ಯನಾಗೀ-
ಗಾತ್ರದೊಳು ನೆಲೆಸಿರಲು ತಿಳಿಯದೆ ಕಂಡಕಂಡಲ್ಲಿ|
ಧಾತ್ರಿಯೊಳು ಸಂಚರಿಸಿ ಪುತ್ರಕ-
ಳತ್ರಸಹಿತನುದಿನದಿ ತೀರ್ಥ-
ಕ್ಷೇತ್ರ ಯಾತ್ರೆಯ ಮಾಡಿದೆವು ಎಂದೆನುತ ಹಿಗ್ಗುವರು||25||
SootranAmaka prANapati
gA-
Yatri sampratipAdyanAgee-
gAtradoLu nelesiralu
tiLiyade kanDakanDalli|
DhAtriyoLu sancharisi
putraka-
Latrasahitanudinadi
teerTha-
kShEtra yAtreya
mADidevu yendenuta higguvaru||25||
SUMMARY: Sri Hari, who is the Lord of the Sutranamaka (named as the
origin) Sri MuKhyaprANa, gets addressed by Gayitri and lives in our body.
Unaware of this basic truth, people travel from place to place and pilgrim to
pilgrim, along with wife and children, day in and day out, extoll and claim as undertaking
continuous pilgrimage and feel proud.
This stanza clearly states that most people are unaware of the fact that
the Lord is within and will never part from the body of anyone at any point of
time, which has been explained very well by Lord Krishna in the Gita. People
unnecessarily take up pilgrimages to far off places, along with their family
and relatives, in search of the Lord who is everywhere, who is omnipresent.
However, this stanza does not condemn or object to pilgrimage. What it condemns
is the playful, fun-sake pilgrimage. Pilgrimage should not be taken up as
picnic. It is a matter of utter submission to the Lord. At pilgrim centres, the
Lord has a special presence especially because the idol of Lord is worshipped
every day in the appropriate manner as mandated in Shastras. Gita Bhashya
explains:
BrahmajnAnam vinA muktirna kaThanchidapeeShyatE|
PrayAgAdEstu yA muktirjnAnOpAyatwamEva hi …..
AtO(s)parOkShaknAnAdEva mOkShaha | Karma tu tatsADhanamEva|| 3/20 Gita
Bhashya)
ब्र्ह्मज्ञानं विना मुक्तिर्न
कथन्चिदपीष्यतॆ।
प्रयागादॆस्तु या
मुक्तिर्ज्ञानॊपायत्वमॆव हि …..
अतॊsपरॊक्षज्ञानादॆव मॊक्षः । कर्म तु
तत्साधनमॆव॥गीता भाष्य ३/२०)
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