SRI MADHWAVIJAYAHA - SAPTAMAHA SARGAHA SHLOKA 21 to 24(59) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ (59)

SRI MADHWAVIJAYAHA - SAPTAMAHA SARGAHA SHLOKA 21 to 24(59)

ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ (59)

Rarest soujourn of Sri Vedavyasaru/ಶ್ರೀ ವೇದವ್ಯಾಸರ ಅಪೂರ್ವ ಸಂಚಾರ

ನಿರವಗ್ರಹಮುರ್ವನುಗ್ರಹಂ ವಿದಧತ್ಪಾಂಡುಸುತಾದಿಸಜ್ಜನೇ|

ಅವನಾವವನಾಯ ಸಂವಿದಾಂ ಸುಚಿರಾಯೈಷ ಚಚಾರ ಚಾರುಗೀಃ||21||

Niravagrahamurvanugraham vidaDhtpAnDusutAdisajjanE|

AvanAvavanAya samvidAm suchirAyaiSha chachAra chArugeehi||21||

SUMMARY: Sri Vedavyasaru, Lord of sweetest speech, who bestowed the choicest and most special grace on the sons of Pandu and other virtuous, moved relentlessly on Earth for a long period to save and protect the spiritual knowledge.

The intrinsic message of this stanza, according to scholars, is that the Lord does everything for the welfare of all, especially the virtuous, and he has no self-interest or desire.

It must be remembered that when the atrocities of demons and wicked people exploded on Earth, the Goddess Earth or Bhoodevi, appeals to Lord Rudra and Lord Brahma to reduce the weight of such evil people on her body. Lord Rudra and Lord Brahma, accompanied by all the deities, appeal to Sri Narayana to rescue Mother Earth. Sri Narayana immediately says that he will soon be born on Earth in a couple of forms to protect the spirituality and destroy the demonic spirits. He incarnated as Lord Krishna and Lord Vedavyasa, while Lord Parashurama was already there, and lived throughout Dwaparayuga.     

Sri Vedavyasa in Badari/ಬದರಿಯಲ್ಲಿ ಶ್ರೀ ವೇದವ್ಯಾಸರು

ಅಧುನಾ ಕಲಿಕಾಲವೃತ್ತಯೇ ಸವಿತೇವ ಕ್ಷಣದಾನುವೃತ್ತಯೇ|

ಜನದೃಗ್ವಿಷಯತ್ವಜದ್ಭಗವಾನಾಶ್ರಮಮಾವಸನ್ನಿಮಮ್||22||

ADhunA kalikAlavruttayE savitEva kShaNadAnuvruttayE|

JanadrugviShayatwajadBhagavAnAshramamAvasannimam||22||

SUMMARY: Sri Vedavyasaru, who, like the Sun sinks to provide the night an opportunity to exist, lives in this Ashram of Badari, to provide the Kali Yuga with an opportunity to flourish, without being visible to ordinary humans.

Like Sri Parashurama, the incarnation of Sri Vedavyasa still exists on earth. But, with a view to provide Kali Yuga with an opportunity to have its rule, he is invisible. However, any place where the works of Sri Vedavyasa are respected and kept or read or heard, will certainly be free from the negative effects of Kali Yuga.     

Sri Vedavyasa in Yoga posture/ಯೋಗಮುದ್ರೆಯಲ್ಲಿ ಪೀಠಸ್ಥರಾಗಿದ್ದ ಶ್ರೀ ವೇದವ್ಯಾಸರು

ತದಿದಂ ವಪುರಸ್ಯ ದೃಶ್ಯತೇ ದಲಿತೇಂದೀವರಸುಂದರದ್ಯುತಿ|

ಪರಮಾಜಿನಯೋಗಪೀಠಗಂ ಮಮ ಚೇತೋನಯನಾಭಿನಂದನಮ್||23||

Tadidam vapurasya drushyatE dalitEndeevarasundaradyuti|

ParamAjinayOgapeeThagam mama chEtOnayanABhinandanam||23||

SUMMARY: (QUOTE): “Sitting in Yoga posture on the sacred deer-skin (Krishnajina), the physical form of Sri Vadavyasaru, which is sparkling with divine radiation that resembles the brightness of red lotus, is filling my heart, mind and eyes with bliss.” (UNQUOTE)

The word ParamAjinayOgapeeThagam means ‘seated in Yoga Posture on the sacred deer skin’. 

Sri Vedavyasa is an embodiment of knowledge and bliss/ಜ್ಞಾನಾನಂದಮಯ ಶರೀರವುಳ್ಳ ಶ್ರೀ ವೇದವ್ಯಾಸರು

ಅಗಣಯ್ಯಗುಣೈಃ ಸುಪೂರಿತಂ ಪರಿಪೂರ್ಣಾಗಣಿತಾತ್ಮಸದ್ಗುಣೈಃ|

ಇದಮಸ್ತಸಮಸ್ತದೂಷಣಂ ಸಚಿದಾನಂದಮಯಂ ಹಿ ಕೇವಲಮ್||24||

AgaNayyaguNaihi supUritam paripUrNAgaNitAtmasadguNaihi|

IdamastasamastadUShaNam sachidAnandamayam hi kEvalam||24||

SUMMARY: His (Sri Vedavyasa’s) body, which has organs that are infinite, individually and severally complete, providers of sublime bliss and are brimming with virtues, is free from drawbacks and is an embodiment of mirth, bliss and divine knowledge.

Each and every attribute or character of the Lord is infinite and complete.

PratyEkashO guNAnAm tu nihsseematwamudeeryatE|

TadAnantyam hi guNatastE chAnantA hi sanKhyayA||Bhagavata Tatparya NirNaya||

All these descriptions, explanations and definitions clearly indicate that Sri Vedavyasa is not an ordinary, normal “Rishi” but an incarnation of Lord Hari.

Please read, comment and share.

Please visit https://www.facebook.com/dwarakanath.shimoga