SRI MADHWAVIJAYAHA - SAPTAMAHA SARGAHA SHLOKA 7 TO 10(59)
ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ (59)
Glory of Sri Madhwa is superior compared to Sun and
Moon|
ಸೂರ್ಯ-ಚಂದ್ರರನ್ನೂ ಮೀರಿದ ಮಧ್ವವೈಭವ
ಅತಿಶಾಂತವಪುರ್ನಿಶಾಕರಃ ಸ್ವಯಮೇಕಾಂತಖರೋ
ದಿವಾಕರಃ|
ಇತಿ ನಾಸ್ಯ ಗುಣಾರ್ಣವಾಕೃತೇರುಪಮಾನಂ
ಭುವನೇಷು ಲಭ್ಯತೇ||7||
AtishAntavapurnishAkaraha swayamEkAntaKharO
divAkaraha|
Iti nAsya guNArNavAkrutErupamAnam BhuvanEShu
laBhyatE||7||
SUMMARY: The Moon’s body is very cool and the Sun’s
rays are very sharp and scorching; the figure of this person, which is like an
ocean of virtues, cannot be matched with anyone in the universe.
Sri Narayanapanditacharyaru says in this stanza that alothough
the appearance of Sri Madhwa was cool like the Moon, the radiation emanating
from his body is very sharp and scorching. As he is always sparkling, the
radiation of Sri Madhwa cannot be matched with that of Moon or Sun.
Disciples of Sri Vyasa see Sri Madhwa/ಶ್ರೀ ವ್ಯಾಸಶಿಷ್ಯರ ಮಧ್ವದರ್ಶನ
ಪರಮಾಶ್ರಮಿಣಾಂ ಗತಶ್ರಮೋ ನನು ಚಿಹ್ನಾನಿ
ಬಿಭರ್ತಿ ಧೀರಧೀಃ|
ಅಪಿ ಮಾನುಷಭಾವವಿಗ್ರಹೋ ವಿಪುಲಂ ವಿಸ್ಮಯಮಾತನೋತಿ
ನಃ||8||
ParamAshramiNAm gatashramO nanu chihnAni biBharti
DheeraDheehi|
Api mAnuShaBhAvavigrahO vipulam vismayamAtanOti naha||8||
SUMMARY: Possessing all the features of sainthood,
courageous mind and an untiring human form, Sri Madhwaru is bewildering all of
us.
Sri Madhwa is undoubtedly a Ruju/ಶ್ರೀ ಮಧ್ವರು ನಿಶ್ಚಯವಾಗಿ ಋಜುಗಳೇ
ಚತುರಶ್ಚತುರಾನನಃ ಸ್ವಯಂ ಪವನೋ ವಾ
ವ್ರತಿರೂಪ ಆವ್ರಜನ್|
ಶ್ರುತಿನಾಥದಿದೃಕ್ಷಯಾ(s)ನ್ಯಥಾ ನ ಖಲು ಸ್ಯಾನ್ನಿಖಿಲಾಗ್ರ್ಯಲಕ್ಷ್ಮವಾನ್||9||
ChaturashchaturAnanaha swayam pavanO vA vratirUpa
Avrajan|
ShrutinAThadidrukShayA(s)nyaThA na Khalu
syAnniKhilAgryalakShmavAn||9||
SUMMARY: It appears that four-faced Brahma or Lord
Vayu has physically arrived in the guise of a saint to see Lord Sri Vedavyasaru
because none else possesses such features.
In Sri Valmeeki Ramayana, Sri Rama describes Hanuman:
Na mukhE nEtrayOrvA(s)pi lalATE cha BhruvOstaThA|
AnyEShwapi cha gAtrEShu dOShaha samviditaha
kwachit||4/3/30||
ನ ಮುಖೇ ನೇತ್ರಯೋರ್ವಾ(s)ಪಿ ಲಲಾಟೇ ಚ ಭ್ರುವೋಸ್ತಥಾ|
ಅನ್ಯೇಷ್ವಪಿ ಚ ಗಾತ್ರೇಷು ದೋಷಃ ಸಂವಿದಿತಃ
ಕ್ವಚಿತ್||ವಾಲ್ಮೀಕಿ ರಾಮಾಯಣ-4/3/30||
As Lord Brahma cannot incarnate, there is a clear
indication in this stanza
that the Munis in Vyasashram were sure that Sri
Madhwa was an incarnation of Lord Vayu.
Sri Madhwacharyaru enters Vyasashrama/ಶ್ರೀ ವ್ಯಾಸಾಶ್ರಮವನ್ನು ಪ್ರವೇಶಿಸಿದ ಆಚಾರ್ಯ ಮಧ್ವರು
ಅವಲೋಕಿತಲಕ್ಷಣಃ ಸ ತೈರಿತಿ ಸಂಚಿಂತ್ಯ
ಕುತೂಹಲಾಕುಲೈಃ|
ಅವಿಲಂಬಗತಿರ್ನ್ಯಶಾಮಯತ್ ತರುಮಾರಾತ್
ಸುರಪಾದಪೋತ್ತಮಮ್||10||
AvalOkitalakShaNaha sa tairiti sanchintya
kutUhalAkulaihi|
AvilambagatirnyashAmayat tarumArAt
surapAdapOttamam||10||
SUMMARY: While the Rishis and Munis sunk in curiosity
and were engaged in the discussion over the features, that Sri Madhwacharyaru
swiftly advanced and saw a Badari in close proximity and that tree was more
attractive than the Kalpavruksha of the heavens.
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