SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 54 AND 55 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 54 ಮತ್ತು 55ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

 

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 54 AND 55 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 54 ಮತ್ತು 55ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

At the feet of Sri Hari/ಶ್ರೀಹರಿಯ ಪದತಲದಲ್ಲಿ ಶ್ರೀ ಗುರುಪಾದರು

ಸಹಭೋಗಮನನ್ಯಲಭ್ಯಮಸ್ಮೈ ಹನುಮದ್ರೂಪವತೇ ದದೌ ಪುರಾ ಹಿ|

ಅನವೇಕ್ಷ್ಯ ಪರಂ ಸ್ವಭೀಷ್ಟಕರ್ತ್ರೇ ಪ್ರತಿದಾತುಂ ಹರಿರೈಧಯತ್ ತಮೇವ||54||

SahaBhOgamananyalaBhyamasmai HanumadrUpavatE dadau purA hi|

AnavEkShya param swaBheeShTrakartrE pratidAtum HariraiDhayat tamEva||54||

सहभॊगमनन्यलभ्यमस्मै हनुमद्रूपवतॆ ददौ पुरा हि।

अनवॆक्ष्य परं स्वभीष्टकर्त्रॆ प्रतिदातुं हरिरैधयत् तमॆव॥५४॥

SUMMARY: Highly pleased with Sri Madhwaru for translating his desire into reality, Sri Vedavyasaru, who could not find anything around to award Sri Madhwaru with something worthy, rewarded Sri Madhwaru with something that none else can ever dream of but was reminiscent of what the Lord had presented his beloved disciple and devotee Sri Hanumantha during his incarnation as Srirama; Sri Vedavyasaru hugged Sri Madharu with adoration, affection and joy and gave him the post of Brahma.

Composing Bhashya to Brahmasutras is considered to be equal to the crossing of the ocean, finding Seetha Devi, destruction of Ashokavana, setting Lanka on fire, presenting the Choodamani (Precious stone) and bringing the Sanjeevana Mountain that Sri Hanumantha had accomplished during Tretayuga. Please with all those tasks that Hanumantha had accomplished, Srirama, who was still in forest exile, also hugged Hanumantha, a very distinct honor that Sri Hari makes to anyone. The post of Brahma is next only to Lord Narayana and Goddess Lakshmi Devi. Sri Hanumantha, Sri Bheema and Sri Madhwaru are incarnations of Lord Vayu, who will succeed the present Brahma and Lord Hari embracing Sri Hanumantha and Sri Madhwaru is symbolic of the fact that the present Lord Vayu would ascend the throne of Brahma.

Conclusion of the second journey to Badari/ದ್ವಿತೀಯ ಬದರೀಯಾತ್ರೆಯ ಪರಿಸಮಾಪ್ತಿ

ಪ್ರಣಮ್ಯ ಗುರುಮಾದರಾದಥ ನಿಯೋಗತೋ ಯೋಗ್ಯತಃ

ಸ ತಸ್ಯ ಜಗತಾಂ ಹಿತಂ ವಿದಧತೋ ಗತಃ ಸಾನುಗಃ|

ಮಹಿಷ್ಠಹೃದಯೋ ಮಹಾಮಹಿಮಸಿಂಧುರಾನಂದತೋ

ನಿಜೈರಭಿಗತೋsನಮದ್ರಜತಪೀಠವಾಸಂ ಹರಿಮ್||55||

PraNamya gurumAdarAdaTha niyOgatO yOgyataha

Sa tasya jagatAm hitam vidaDhatO gataha sAnugaha|

MahiShThahrudayO mahAmahimasinDhurAnandatO

nijairaBhigatO(s)namadrajatapeeThavAsam Harim||55||

प्रणम्य गुरुमादरादथ नियॊगतॊ यॊग्यतः स तस्य जगतां हितं विदधतॊ गतः सानुगः।

निजैरभिगतॊsनमद्रजतपीठवासं हरिम्॥५५॥

SUMMARY: Sri Madhwacharyaru, an ocean of greatness and an epitome of all fields of knowledge, saluted Guru Sri Vedavyasaru with hearty devotion and as per his orders that he alone deserved and that was beneficial to the universe, returned, along with the disciples, to Udupi to a roaring welcome by the public and saluted Sri Hari, who presided there in the form of Sri Anantasana.

More details of the second sojourn of Sri Madhwaru to Badari are mentioned in Chapter X. The second visit to Badari by Sri Madhwaru is highlighted in Sri Vayustuti as well:

BhUtvA kShEtre vishudDhE dwijagaNanilaye rUpyapeeThABhiDhAnE

tatrApi BrahmajAtistriBhuvanavishadE maDhyagEhAKhyagEhE|

PArivrAjyADhirAjaha punarapi badareem prApya kruShNam cha natvA

krutvA BhAShyANi samyagvyatanuta cha BhavAn BhAratArThaprakasham||

भूत्वा क्षॆत्रॆ विशुद्धॆ द्विजगणनिलयॆ रूप्यपीठाभिधानॆ

तत्रापि ब्रह्मजातिस्त्रिभुवनविशदॆ मध्यऎहाख्यगॆहॆ।

पारिव्राज्याधिराजः पुनरपि बदरी प्राप्य कृश्णं च नत्वा

कृत्वा भाष्याणि सम्यग्वतनुत च भवान् भारतार्थप्रकाशम्॥

इति श्रीमत्कविकुलतिलकश्रीमत्त्रिविक्रमपन्डिताचार्यसुत

श्रीमन्नारायणपन्डिताचार्यविरचितॆ श्रीमध्वविजयॆ नवमः सर्गः॥श्री कृष्णार्पणमस्तु॥   

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