SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 1, 2 and 3 (69) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 1, 2 ಹಾಗೂ 3 ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 1, 2 and 3 (69)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 1, 2 ಹಾಗೂ 3 ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

ಪೃಥುದರ್ಶನಮುತ್ಥಿತಂ ಕೃತಾರ್ಥಂ ಪೃಥಿವೀಭೃತ್ಪ್ರಣತಿಂ ಗೃಹೀತವಂತಂ|

ನಿಜಶಿಷ್ಯಮುದೇsಥ ಸಹ್ಯಮಾಪ್ತಂ ಪುರುಷಃ ಕಶ್ಚಿದುಪಾಯಯೌ ಕದಾಚಿತ್||1||

PruThudarshanamutThitam krutArTham pruThiveeBhrutpraNatim gruheetavantam|

NijishiShyamudE(s)Tha sahyamAptam puruShaha kashchidupAyayau kadAchit||1||

पृथुदर्शनमुत्थितं कृतार्थं प्रुथिवीभृत्प्रणतिं गृहीतवन्तम्।

निजिशिष्यमुदॆsथ सह्यमाप्तं पुरुषः कश्चिदुपाययौ कदाचित्॥1॥

SUMMARY: After completing the Chaturmasya Vrat, Sri Madhwacharyaru accomplished the task he had undertaken, accepted the salutations and honor offered by King Jayasihma, he reached the region around Mount Sahya, when, one of the servants/messengers from King Jayasihma came to him.

This incident is said to have happened after Sri Madhwacharyaru completed the four-month  Chaturmasya Vrat*.     

It is mentioned in Bhavaprakashike that on the night of Full Moon Day marking the conclusion of Charmasya period, Padmatirtha eloped. The villagers, who came to know this, recovered the Books Padmatirtha had stolen and handed them over to Sri Madhwaru.

It is further mentioned in various commentaries that Sri Madhwaru puts a condition that he would receive those books stolen by Padmatirtha in the presence of all the villagers and after making the King aware of the heinous deeds committed by Padmatirtha. Honoring the invitation of King Jayasihma, Sri Madhwaru travelled to the State of Jayasihma and on his way, as requested by his disciples, Sri Madhwaru visited the Mount Sahya region.

*Chaturmasya Vrat is observed from Ashada Shukla Dashami Tithi to Kartika Shukla Poornima. In other words, the Chaturmasya falls during Shravana, Bhadrapada, Ashwina and Kartika Masas or Months. The Vrat comprises of Shakha Vrat, Ksheera Vrat, Dadhi Vrat and Dwidala Vrat. During Shakha Vrat food items prepared with fruits, vegetables, leafy vegetables, curry leaves, Kottambari, lemon, spices like Cashew, dry grapes etc., and Tamerind are forbidden. Similarly, during Ksheera Vrat, milk and milk products, including curds and buttermilk are forbidden. Dadhi means curds and dwidala means cereals which are forbidden during the observance of these two vrats.

ಭಗವಾನಿಹ ನಃ ಸ್ವಕಿಂಕರಾಣಾಮಚಿರೇಣಾವ್ರಜತಾದನುಗ್ರಹಾರ್ಥಂ|

ಇತಿ ಕಾರ್ಯಚಿಕೀರ್ಷಯಾssರ್ಥಯತ್ ತ್ವಾಂ ನೃಪ ಇತ್ಯಭ್ಯಧಿತೈಷ ತಂ ಪ್ರಣಮ್ಯ||2||

BhagavAniha naha swakinkarANAmachirENAvrajatAdanugrahArTham|

Iti kAryachikeerShayA(ss)rThayat twAm nrupa ityaBhyaDhitaiSha tam praNamya||2||

भगवानिह नः स्वकिन्कराणामचिरॆणाव्रजतादनुग्रहार्थम्।

इति कार्यचिकीर्षयाssर्थयत् त्वां नृप इत्यभ्यधितैष तं प्रणम्य॥2॥

SUMMARY: Our king, who is desirous of discharging his duty, has said: “You, the most revered, are requested to come to us, your servants, to grace us with your blessings, at the earliest possible convenience”, said the messenger of the king and prostrated before Sri Madhwaru and saluted him.

The “duty” being referred to by King Jayasihma in this context was returning of the books of Sri Madhwaru, which Padmatirtha had stolen.

ಅಥ ಮಾಘವತೀಮಪಾಸ್ಯ ಕಾಷ್ಠಾಂ ವ್ರಜತಾ ಪ್ರೈಧಿತತೇಜಸಾ ಪ್ರತೀಚೀಂ|

ಪರಿಶೋಧಯತಾ ಸ್ವಪಾದಸಂಗಾತ್ ಪೃಥಿವೀಂ ಪ್ರಾಜ್ಞದಿವಾಕರೇಣ ರೇಜೇ||3||

ATha mAGhavateemapAsya kAShThAm vrajatA praiDhitatEjasA prateecheem|

ParishODhayatA swapAdasangAt pruThiveem prAjnadivAkarENa rEjE||3||

अथ माघवतीमपास्य काष्ठां व्रजता प्रैधिततॆजसा प्रतीचीम्।

परिशॊधयता स्वपादसंगात् पृथिवीं प्राज्ञदिवाकरॆण रॆजॆ॥3॥

SUMMARY: Afterwards, flamboyant Sri Poornaprajnaru, moving from the East, the favorite direction of Indra, towards the West, the Sun dazzling with rarest radiation, touched the earth with his feet (rays) to make it sacred and shone brightly.  

Just as the Sun moves towards the west and makes the earth holy with his rays, Sri Madhwaru made the world holy by putting his sacred feet on the path towards Kasargod.

MaGhavAn means Lord Indra. Maghavatee means east, which is the direction in which Lord Indra resides. Swapaadasangaat means both feet as well as rays of Sun. KAShThA means direction.   

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