SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 49, 50 and 51 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 49, 50 ಹಾಗೂ 51ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 49, 50 and 51 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 49, 50 ಹಾಗೂ 51ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಪೂರ್ವಾಶಾಮಾಪೂರ್ಯ ವಿಶ್ವಪ್ರಕಾಶೀ ಗೋಸಂದೋಹೈಃ ಸಪ್ತ್ವಿದ್ಯಾಖ್ಯವಾಹಃ|

ಯುಷ್ಮಾಭಿಃ ಕಿಂ ನೈಕ್ಷಿ ದೇದೀಪ್ಯತೇsಸೌ ದೇವಃ ಸಾಕ್ಷಾತ್ ಸರ್ವವಿತ್ ಸರ್ವದೀಪಃ||49|

पूर्वाशामापूर्य विश्वप्रकाशी गॊसन्दॊहैः सप्तविद्याख्यवाहः।

युष्माभिः किं नैक्षि दॆदीप्यतॆsसौ दॆवः साक्षात् सर्ववित् सर्वदीपः॥49॥

PUrvAshAmApUrya vishwaprakAshee gOsandOhaihi saptavidyAKhyavAhaha|

yuShmABhihi kim naikShi dEdeepyatE(s)sau dEvaha sAkShAt sarvavit sarvadeepaha||49||

SUMMARY: Don’t you see Sarvajna (all-knowledgeable) Sun in the name of Sri Madhwacharyaru, who is possessing the seven streams of education/knowledge (Saptavidya) as the horses, who is filled with sportive and other qualities that glitter the universe, having accomplished the cherished desires of Brahma and other deities with the cluster of his eloquence, physically shining?

The Sun God’s chariot is driven by seven horses. Saptavidya or seven streams of knowledge/education refers to command over Rig Veda, Yajur Veda, Sama Veda, Atharvana Veda, Mahabharata, Pancharatra and Mula Ramayana and these branches of knowledge have collectively and symbolically likened to the Seven horses of the chariot that Lord Sun drives signifying or representing the seven days of the week.

ಸರ್ವಾಧಾರಂ ಬ್ರಹ್ಮಸಂಜ್ಞಂ ವಿಹಾಯೋ ರಮ್ಯಾಕಾರಂ ಶಾರದೇಂದೀವರಾಭಂ|

ಸನ್ನಿರ್ಣೀತಂ ಗುಣ್ಯಲಂ ಶಬ್ದಭೇದೈರ್ಮಧ್ವಾದಿತ್ಯಂ ಸಂಶ್ರಿತಂ ಕೋsಪಿ ಧತ್ತೇ||50 ||

सर्वाधारं ब्रह्मसन्ज्ञं विहायॊ रम्यकारं शारदॆन्दीवराभम्।

सन्निर्णीतं गुण्यलं शब्दभॆदैर्मध्वादित्यं संश्रितं कॊsपि धत्तॆ॥50॥

SarvADhAram brahmasanjnam vihAyO ramyAkAram shAradEndeevarABham|

SannirNeetam guNyalam vihAyO ramyAkAram shAradEndeevarABham||50||

SUMMARY: Who can ever hide the Sun called Sri Madhwa, who adores everything, who has the most pleasant appearance, who has blue complexion reminiscent of the blossoming Lotus of Sharad Ritu (approximately spanning during July, August and September), who has been acclaimed as the epitome of virtuosity as he is an exponent and embodiment of the special terms of Vedas and who shelters in the name of Sri Vishnu, who is also known as “Brahma”?

It is unimaginable to block Lord Sun in the sky. Similarly, the Sun called Madhwa is also beyond anybody’s prowess to block from encompassing the universe with his knowledge, philosophy and presentation of the Dualty or Dwaita Philosophy.

ವಿಧಾವತ ವಿಧಾವತ ತ್ವರಿತಮತ್ರಿವಾದಾಸುರಾ ಅದಭ್ರಧಿಷಣಾಭಿದೋ ನರಹರಿರ್ಹಿ ಜಾಜ್ವಲ್ಯತೇ|

ಸ ಯುಕ್ತಿನಖರೈಃ ಖರೈರ್ಮುಖರಮೂರ್ಖದುಃಖಾಂಕುರೈರ್ವಿದಾರಯತಿ ದಾರುಣಪ್ರವಚನಪ್ರಣಾದೋsಪ್ರಿಯಾನ್||51||

विधावत विधावत त्वरितमत्रिवादासुरा अदभ्रधिषणाभिदॊ नरहरिर्हि जाज्वल्यतॆ।

स युक्तिनखरैः खरैर्मुखरमूर्खदुःखान्कुरैर्विदारयति दारुणप्रवचनप्रणादॊsप्रियान्॥51॥

ViDhAvata viDhAvata twaratamatrivAdAsurA

adaBhraDhiShaNABhidO naraharirhi jAjwalyatE|

Sa yuktinaKharaihi KharairmuKharamUrKhaduhKhAnkurair-

vidArayati dAruNapravachapraNAdO(s)priyAn||51||

SUMMARY: Oh demons, who are decrying the Vedas! Lord Sri Narasihma called Sri Poornaprajna is shining brightly; with the roaring sound of the Pravachanas that resemble the roars of Lion and are deafening to perpetrators, he cleaves in to pieces with his sharp Yuktis or points of argument that are like the nails, the professors of antegonists and causes them severe pain; therefore, escape from him; run away from him!

Like Lord Narasihma destroys the enemies with his sharp nails, Sri Madhwaru destroys the rival speakers, who are decrying the Vedas and other holy Scriptures and cuts such persons into pieces with the sharp nails-like words that are drawn from Puranas and Upanishads.

In Bhava Prakashika this factor has been described as follows:

 AanandateerthapumsihmO mAyAvAdiditEhe sutAn|

VidArya yuktinaKharairaprateepO(s)pO(s)Bhi(vi)BhAsatE||

Nruharihi sakalajnanAmakaha samupaiti hi mAyidAnavAn|

PapalAyanamatra tatkShamam twarayA vO vasatirguhAsu cha||

—ItyanayOrviDhAvatEti|

सन्निर्णीतं आनन्दतीर्थपुम्सिह्मॊ मायावादिदितॆः सुतान्।

विदार्य युक्तिनखरैरप्रतीपॊsभि(वि)भासतॆ॥

नृहरिः सकलज्ञनामकः समुपैति हि मायिदानवान्।

प्रपलायनमत्र तत्क्षमं त्वरया वॊ वसतिरुघासः च॥

—इत्यनयॊर्विधावतॆति।     

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