Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

330.        ವಾರಿಜಾಸನ ವಾಯುವೀಂದ್ರ ಉ-

                ಮಾರಮಣ ನಾಕೇಶ ಸ್ಮರಹಂ-

                ಕಾರಿಕಪ್ರಾಣಾದಿಗಳು ಪುರುಷರ ಕಳೇವರದಿ|

                ತೋರಿಕೊಳದನಿರುದ್ಧ ದೋಷವಿ-

                ದೂರ ನಾರಾಯಣನ ರೂಪ ಶ-

                ರೀರಮಾನಿಗಳಾಗಿ ಭಜಿಸುತ ಸುಖವ ಕೊಡುತಿಹರು||28||

                vArijAsana vAyuveendra u-

            mAramaNa nAkEsha smarahan-

            kArikaprANAdigaLu puruShara kaLEvaradi|

            tOrikoLadanirudDha dOShavi-

            dUra nArAyaNana rUpa sha-

            reeramAnigaLAgi Bhajisuta suKhava koDutiharu||28||

SUMMARY: Brahma, Vayu, GaruDa, Shiva, Indra, Kama, proud life (Ahankarika PrANa) and others exist in male bodies, Aniruddha, who remains invisible, wear the form of un-blemishing Narayana as the proud possession of those singing in his praise,  and providing happiness.

331.      ಸಿರಿ ಸರಸ್ವತಿ ಭಾರತೀ ಸೌ-

                ಪರಣಿ ವಾರುಣಿ ಪಾರ್ವತೀ ಮುಖ-

                ರಿರುತಿಹರು ಸ್ತ್ರೀಯರೊಳಗಭಿಮಾನಿಗಳು ತಾವೆನಿಸಿ|

                ಅರುಣವರ್ಣ ಶುಭಾಂಗ ಶ್ರೀಸಂ-

                ರುಷಣ ಪ್ರದ್ಯುಮ್ನ ರೂಪಗ-

                ಳಿರುಳುಹಗಲು ಉಪಾಸನವ ಗೈವುತಲಿ ಮೋದಿಪರು||29||

                Siri Saraswati BhAratee sau-

            paraNi vAruNi pArvatee muKha-

            rirutiharu streeyaroLagaBhimAnigaLu tAvenisi|

            AruNavarNa shuBhAnga shreesan-

            karuShaNa Pradyumna rUpaga-

            LiruLuhagalu upAsanava gaivutali mOdiparu||29||

SUMMARY: In the bodies of women, Mahalakshmi, Saraswati, Bharatee, Sauparni, Varunee, Parvatee and other goddesses, exist as the proud protectors of the body, keep themselves happy by meditating on the Sankarshana, Pradyumna forms of Sri Hari, who has white complexion and pleasant appearance.

332.      ಕೃತಪ್ರತೀಕದಿ ಟಂಕಿ ಭಾರ್ಗವ

                ಹುತವಹಾನಿಲ ಮುಖ್ಯದಿವಿಜರು

                ತುತಿಸಿಕೊಳುತಭಿಮಾನಿಗಳು ತಾವಾಗಿ ನೆಲೆಸಿರ್ದು|

                ಪ್ರತಿದಿವಸ ಶ್ರೀತುಳಸಿ ಗಂಧಾ-

                ಕ್ಷತೆ ಕುಸುಮ ಫಲ ದೀಪ ಪಂಚಾ-

                ಮೃತದಿ ಪೂಜಿಪ ಭಕ್ತರಿಗೆ ಕೊಡುತಿಹರು ಪುರುಷಾರ್ಥ||30||

                Krutaprateekadi Tanki BhArgava

            hutavahAnila muKhyadivijaru

            tutisikoLutaBhimAnigaLu tAvAgi nelesirdu|

            Pratidivasa shreetuLasi ganDhA-

            kShate kusuma Phala deepa panchA-

            mrutadi pUjipa Bhaktarige koDutiharu puruShArTha||30||

SUMMARY: In the idols that are created, Sri Hari exists in the form of Tanki and Bhargava. God of Fire and Air, namely Agni and Vayu, and other deities keep meditating in praise of the Lord and remain there as proud beloveds (Abhimani Devatas) and bestow the devotees who worship the idol with Sandal paste, Akshata, Flowers, Fruits, Light and Panchamrita with the four Purusharthas.

Here the four puruShArThas refer to Dharma Artha Kama and Moksha. Dharma means the protection of culture, tradition and customs; Artha refers to livelihood; Kama refers to desires and their fulfillment and Moksha refers to persuasion of salvation through penance.   

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