SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 23, 24 and 25 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 23, 24 ಮತ್ತು 25ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 23, 24 and 25  (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 23, 24 ಮತ್ತು 25ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಸ್ವಾಭಿಪ್ರಾಯೋ ಬ್ರಹ್ಮವತ್ ಸ್ಯಾದವಾಚ್ಯೋ ಮಾಯಾಶಕ್ತ್ಯಾ ಸರ್ವನಿರ್ವಾಹಸಿದ್ಧಿಃ|

ಇತ್ಥಂ ನೀತ್ಯಾ ಶಾಸ್ತ್ರನೀತ್ಯೇವ ಬಾಧ್ಯಃ ಸರ್ವೋ ಲೋಕಃ ಸ್ವಾತ್ಮನೋ ಯಃ ಪರಃ ಸ್ಯಾತ್||23||

SwABhiprAyO brahmavat syAdavAchyO

mAyAshaktyA sarvanirvahasidDhihi|

ItTham neetyA shAstraneetyEva bADhyaha

sarvO lOkaha swAtmanO yaha paraha syAt||23||

स्वाभिप्रायॊ ब्रह्मवत् स्यादवाच्यॊ मायाशक्त्या सर्वनिर्वाहसिद्धिः।

इत्थं नीत्या शास्त्रनीत्यॆव बाध्यः सर्वॊ लॊकः स्वात्मनॊ यः परः स्यात्॥23॥

SUMMARY: “Lord Brahma is undescribable. As established by the Shastra principles that through magic powers or mystic powers everything becomes possible and how we try to spread our philosophy, we should accomplish our task without divulging our hidden opinion and we should achieve our goal through mystic (deceitful or pretentious) power and we should trouble everyone who obstructs our way.”

This was perhaps a mission undertaken by the followers of Mayavada especially in the face of stiff challenge that had arised due to the fast spreading, highly appreciated and most perfect Dwaita philosophy.

ಗ್ರಾಮೇ ಗ್ರಾಮೇ ವಾರ್ಯತಾಂ ಮಾನನೈಷಾಂ ಪೂರ್ವಂ ಪೂರ್ವಂ ಸಾಮಪೂರ್ವೈರುಪಾಯೈಃ|

ಸಂಪ್ರಾಪ್ತಾನಾಂ ಮಾನಭಂಗಾಯ ಕಾರ್ಯಂ ಗ್ರಂಥಾಕರ್ಷಾದ್ಯುದ್ಯತೈರಸ್ಮದೀಯೈಃ||24||   

GrAmE grAmE vAryatAm mAnanaiShAm pUrvam pUrvam sAmapUrvairupAyaihi|

SamprAptAnAm mAnaBhangAya kAryam granThAkarShAdyudyatairasmadeeyaihi||24||

ग्रामॆ ग्रामॆ वार्यतां माननैषां पूर्वं पूर्वं सामपूर्वैरुपायैः।

सम्प्राप्तानां मानभंगाय कार्यं ग्रंथाकर्षाद्युद्यतैरस्मदीयैः॥24॥

SUMMARY: In villages after villages, we should follow saama (friendly relationship) and other methods or modems to ensure that the honor being showered on preachers of Madhwamata is stopped in advance. If they enter the village, persons among us assigned with insulting and disfaming them should become active and start stealing their holy books and other things.

“Stealing Books (granThApaharaNa)” also means breaking the clubs that saints carry and beating the saints. This stanza indicates that the followers of  Mayavada were indulging in most heinous acts of tormenting the followers of Dwaita philosophy.

ಬ್ರಹ್ಮವೀ ಇತ್ಯಾದ್ಯೇತೇ ಕಾರ್ಯಮಾಲೋಚ್ಯ ಕಾಲೇ ಚಕ್ರುರ್ವಕ್ರಾಶ್ಚಕ್ರಿಭಕ್ತಪ್ರತೀಪಮ್|

ಯೋಗ್ಯಾ ಮಂಕ್ತುಂ ತೇsನ್ಯಥಾ ಕಥಂ ವಾ ದುಃಖೋಗ್ರಾಂಭಸ್ಯಂಧತಾಮಿಸ್ರಸಿಂಧೌ||25||

Brahmavee ityAdyEtE kAryamAlOchya kAlE chakrurvakrAshchakriBhaktaprateepam|

YOgyA manktum tE(s)nyaThA kaTham vA duhKhOgrAmBhasyanDhatAmisrasinDhau||25||

ब्रह्मवी इत्याद्यॆतॆ कार्यमालॊच्य कालॆ चक्रुर्वक्राश्चक्रिभक्तप्रतीपम्।

यॊग्या मंक्तुं तॆsन्यथा कथं वा दुःखॊग्रांभस्यंधतामिस्रसिंधौ॥25॥

SUMMARY: Deceitful followers of Mayavada thus hatched conspiracy and unleashed physical and psychological torture on the devotee of Lord Sri Hari, who wears the Divine Disc, and put up a strong opposition to the spread of Dwaita philosophy. Otherwise, how could they qualify themselves to drown in the horrible ocean containing the waters called AndhatAmisra?

This stanza makes a point that the hatred adopted by the followers of Mayavada against the most distinguished devotee of Sri Hari and an incarnation of Lord Vayu, Sri Madhwacharya, only pushed those antegonists towards darkness of total lack of real knowledge.

Tamas and Andhantamas are two most horrible and eternal hells, where there is infinite, unending and eternal misery, pain and sorrow just as the Moksha provides eternal bliss and happiness, comfort and joy. The Andhantamas has been described vividly in Srimadbhagavata, Puranas, Sri Harivayustuti and Bhoogolanirnaya of Sri Vadirajaru.      

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