Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

305.        ಅಸ್ವತಂತ್ರನು ಜೀವ ಹರಿ ಸ-

                ರ್ವಸ್ವತಂತ್ರನು ನಿತ್ಯ ಸುಖಮಯ

                ನಿಃಸ್ವಬದ್ಧಾಲ್ಪಜ್ಞಶಕ್ತಿ ಸುದುಃಖ ನಿರ್ವಿಣ್ಣ|

                ಹ್ರಸ್ವದೇಹಿ ಸನಾಥ ಜೀವನುದ್ದಕ್ಕೂ         

                ವಿಶ್ವವ್ಯಾಪಕ ಕರ್ತೃ ಬ್ರಹ್ಮಸ-

                ರಸ್ವತೀಶಾದ್ಯಮರನುತ ಹರಿ ಎಂದು ಕೊಂಡಾಡು||3||

                Aswatantranu jeeva Hari sa-

            Rvaswatantranu nitya suKhamaya

            nihswabadDhAlpajnashakti suduhKha nirviNNa|

            HraswadEhi sanATha jeevanuddakkU

            vishwavyApaka kartru Brahmasa-

            raswateeshAdyamaranuta Hari yendu konDADu||3||

SUMMARY: Human being is not independent; Sri Hari is independent; He is always an embodiment of happiness, bliss; human has nothing of his own; he is bound by the family; he has little or negligible knowledge; his strength is far less; he has sorrows and miseries; he is highly pained; he has an atomic stature; he has Sri Hari as the Lord; Sri Hari is omnipresent, creator of the universe and worshipped and meditated by Brahma, Saraswati, Rudra and various other deities and demi Gods. One should praise Lord with these thoughts, eternally.

In this stanza, Sri Jagannatha Dasaru clearly advises that people should realize their status, dependence on the Lord and submit all their thoughts and actions to the Lord. Sri Hari alone is supreme and independent; all others, including deities and demi-gods, are not independent in any way.

All Scriptures, including Mahavishnupurana, mention this truth in no uneven terms.

306.      ಮತ್ತೆ ವಿಶ್ವಾದ್ಯೆಂಟುರೂಪೊಂ-

                ಭತ್ತರಿಂದಲಿ ಪೆಚ್ಚಿಸಲು ಎ-

                ಪ್ಪತ್ತೆರಡು ರೂಪಗಳಹವು ಒಂದೊಂದೆ ಸಾಹಸ್ರ|

                ಪೃಥ್‌ಪೃಥಕುನಾಡಿಗಳೊಳಗೆ ಸ-

                ರ್ವೋತ್ತಮನ ತಿಳಿಯೆಂದು ಭೀಷ್ಮನು

                ಬಿತ್ತರಿಸಿದನು ಧರ್ಮತನಯಗೆ ಶಾಂತಿಪರ್ವದಲಿ||4||

                Matte vishwAdyenTurUpom-

            Bhattarindali pechchisalu ye-

            ppatteraDu rUpagaLahavu ondonde sAhasra|

            PruThpruThakunAdigaLoLage sa-

            rvOttamana tiLiyendu BheeShmanu

            bittarisidanu Dharmatanayage ShAntiparvadali||4||  

SUMMARY: The eight forms such as Vishwa and others multiplied with nine yields seventy-two forms; each of those seventy-two forms multiply to become thousands and thousands forms to make up to seventy-two thousand pulses; beware that in all these pulses, supreme Lord Sri Hari is present,” says Bheeshma to Dharmaraya in Shanti Parva of Mahabharata.

The eight forms such as Vishwa means the forms of Vishwa, Taijasa, PrAjna, Turya, Aatru, AntarAtma, Paramatma and JnAnAShwa. Nine to be multiplied with means Moolaprakruti (original nature), Mahattatwa (Supreme Principle), Ahankaratattwa (Principle of pride), Manastattwa (Principle of Mind) and five elements.

307.      ಎಂಟುಪ್ರಕೃತಿಗಳೊಳಗೆ ವಿಶ್ವಾ-

                ದ್ಯೆಂಟುರೂಪದಲಿದ್ದು ಭಕ್ತರ

                ಕಂಟಕವ ಪರಿಹರಿಸುತಲಿ ಪಾಲಿಸುವ ಪ್ರತಿದಿನದಿ|

                ನೆಂಟನಂದದಿ ಎಡೆಬಿಡದೆ ವೈ-

                ಕುಂಠರಮಣನು ತನ್ನವರ ನಿ-

                ಷ್ಕಂಟಕಸುಮಾರ್ಗದಲಿ ನಡೆಸುವ ದುರ್ಜನರ ಬಡಿವ||5||

                YenTuprakrutigaLoLage vishwA-

            dyenTurUpadaliddu Bhaktara

            KanTakava pariharisutali pAlisuva pratidinadi|

            NenTanandadi yeDeBiDade vai—

            kunTharamaNanu tannavara ni-

            ShkanTakasumArgadali naDesuva durjanara baDiva||5||

SUMMARY: Present in eight natures (prakrutis), Sri Hari stays in his devotees in eight forms and keeps on removing all obstacles in their lives and like a relative, he continuously looks after the devotees. He carries his devotees forward in the righteous path and destroys bad people.

308.      ಸ್ವರಮಣನು ಶಕ್ತ್ಯಾದಿರೂಪದಿ

                ಕರಣಮಾನಿಗಳೊಳಗೆ ನೆಲಸಿ-

                ದ್ದರವಿದೂರನು ಸ್ಥೂಲವಿಷಯಗಳುಂಡುಣಿಪ ನಿತ್ಯ|

                ಅರಿಯದಲೆ ತಾನುಂಬೆನೆಂಬುವ

                ನಿರಯಗಳನುಂಬವನು ನಿಶ್ಚಯಕ್ಕೆ          

                ಮರಳಿ ಮರಳಿ ಭವಾಟವಿಯ ಸಂಚರಿಸಿ ಬಳಲುವನು||6||

                SwaramaNanu shaktyAdirUpadi

            karaNamAnigaLoLage nelasi-

            ddaravidUranu sThUlaviShayagaLunDuNipa nitya|

            ariyadale tAnumbenembuva

            nirayagaLanumbavanu nishchya

            maraLi maraLi BhavATaviya sancharisi baLaluvanu||6||

SUMMARY: Sri Hari is self-entertaining and blemishless; existing with Shakti and other forms in the deities who are in charge of sensory organs, he keeps on consuming or swallowing the large subjects and then feeds the humans. Those unaware of this and believing that he or she is independently consuming everything, will certainly suffer in hell and world hereafter. He will keep on treading through the forests of family life and later gets tired.

The eleven forms such as Shakti are as follows: Shakti, PratiShyA, Samvit, Sphoorti, Pravrutti, KalA, VidyA, Mati, Niyati, MayA and Kala, as mentioned in Tantrasara 3/144, 145).

The eleven organs are, the five sensory organs, five active organs and mind.     

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