Sri #Jagannathadasa virachita
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
298. ಪರಮತತ್ತ್ವರಹಸ್ಯವಿದು ಭೂ-
ಸುರರು ಕೇಳ್ವದು ಸಾದರದಿ ನಿ-
ಷ್ಠುರಿಗಳಿಗೆ ಮೂಢರಿಗೆ ಪಂಡಿತಮಾನಿ
ಪಿಶುನರಿಗೆ|
ಅರಸಿಕರಿಗಿದು ಪೇಳ್ವದಲ್ಲನ-
ವರತ ಭಗವತ್ಪಾದಯುಗಳಾಂ-
ಬುರುಹಮಧುಕರರೆನಿಸುವರಿಗರುಪುವುದು
ಮೋದದಲಿ||21||
Paramatattwarahasyavidu
BhU-
Suraru kELwadu sAdaradi ni-
ShThurigaLige mUDharige panDitamAni
pishunarige|
Arasikarigidu pELwadallana-
Varata BhagavatpAdayugaLAM-
buruhamaDhukararenisuvarigarupuvudu
mOdadali||21||
SUMMARY: This is
the secret of the Ultimate Principle or Principal Truth. Kings and emperors
should listen to it with devotion. This should not be told to adamants, idiots,
scholars in other streams of knowledge, greedy and distasteful persons. It
should be happily told to those devotees of the Lord who are always at the feet
of the Lord like honey bees.
‘NiShThuri’ means
persons who are harsh in their speech and language. ‘PanDitamAnigaLu’ means
those who proclaim themselves to be Pandits or Scholars or who pretend to be
scholars. ‘Pishunaru’ means habitual
sneakers. Such persons are not eligible to listen to stories of the Lord.
This stanza is echoes
what Lord Krishna has said in the ending shlokas of Sri Bhagavad Gita:
‘Idam tE
nAtapasThAya nABhaktAya kadAchana|
Na
chAshushrUShavE vAchyam na cha mAm yO(s)BhyasUyati||
Ya idam paramam guhyam
madBhaktEShwaBhiBhAsyati|
Bhaktim mayi
parAm krutwA mAmEvaiShyatyasamshayaha||Gita 18/67, 68||
’इदं
तॆ नातपस्थाय नाभक्ताय कदाचन।
न
चाशुश्रूषवे वाच्यं न च मां यॊsभ्यसूयति॥67॥
य
इदं परमं गुह्यं मद्भक्तेष्वभिधास्यति।
भक्तिं
मयि परां कृत्वा मामॆवैष्यत्यसंशयः॥68॥ गीता॥
299. ಲೋಕವಾರ್ತೆಯಿದಲ್ಲ ಪರಲೋ-
ಕೈಕನಾಥನ ವಾರ್ತೆ ಕೇಳ್ವರೆ
ಕಾಕುಮನುಜರಿಗಿದು ಸಮರ್ಪಕವಾಗಿ
ಸೊಗಯಿಸದು|
ಕೋಕನದ ಪರಿಮಳವು ಷಟ್ಪದಿಕಾರ
ಸ್ವೀಕರಿಸುವಂದದಲಿ ಜಲಚರಕ್ರಿಯೆಯ
ಭೇಕ ಬಲ್ಲದೆ ಇದರ ರಸ
ಹರಿಭಕುತಗಲ್ಲದಲೆ||22||
LOkavArteyidalla
paralO-
kaikanAThana vArte kELware
kAkumanujarigidu samarpakavAgi sogayisadu|
KOkanada parimaLavu ShaTpadikAra
Sweekarisuvandadali jalacharakriyeya
BhEka ballade idara rasa
hariBhakutagalladale||22||
SUMMARY: This is
not the news of this world; this is the news of the Chief Lord of the world
hereafter, Sri Hari; it does not appear to be appropriate to hear for narrow
minded persons; like the bee alone is fascinated by the nectar in the lotus in
water, can the frogs that loiter in water get pleasure out of the lotus nectar?
Similarly, the nectar of the news of Lord Hari can only be loved by his
devotees. How can others enjoy it?
For the paltry,
worldly people, stories of Lord Hari may not be tasteful.
300. ಸ್ವಪ್ರಯೋಜನರಹಿತ ಸಕಲೇ-
ಷ್ಟಪ್ರದಾಯಕ
ಸರ್ವಗುಣಪೂ-
ರ್ಣಪ್ರಮೇಯ
ಜರಾಮರಣವರ್ಜಿತ ವಿಗತಶೋಕ|
ವಿಪ್ರತಮ
ವಿಶ್ವಾತ್ಮ ಘೃಣಿ ಸೂ-
ರ್ಯಪ್ರಕಾಶಾನಂತ
ಮಹಿಮ ಘೃ-
ತಪ್ರತೀಕಾರಾಧಿತಾಂಘ್ರೀಸರೋಜ
ಸುರರಾಜ||23||
SwaprayOjanarahita sakalE-
ShTapradAyaka jarAmaraNavarjita
vigatashOka|
Vipratama vishwAtma GhruNi sU-
ryaprakAshAnanta mahima Ghru-
taprateekArADhitAnGhreesarOja
surarAja||23||
SUMMARY: Sri Hari
is bereft of any self-utility, self-pleasure or self-benefits. He grants
fulfillment of all desires in full. He is an embodiment of all qualities. He is
beyond the comprehension of anyone to any extent. He is without old age or
death or sorrow. He is most supreme in knowing the infinite Vedas infinitely.
He is the Lord of all Lords. He is the kindest and brighter and more radiant
than
the Sun. His greatness too is infinite. His lotus feet are worshipped
eternally from Mahalakshmi, who is also known as Ghrutaprateeka. He is the Lord
of all deities.
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