(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

227.     ಚಿತ್ತಜೇಂದ್ರರು ಮನದೊಳಿಪ್ಪರು          

                ಕೃತ್ತಿವಾಸನಹಂಕೃತಿಯೊಳಗೆ

                ಚಿತ್ತ ಚೇತನಮಾನಿಗಳು ವಿಹಗೇಂದ್ರ ಫಣಿಪರೊಳು|

                ನಿತ್ಯದಲಿ ನೆಲೆಗೊಂಡು ಹತ್ತೊಂ

                ಭತ್ತುಮೊಗ ತೈಜಸನು ಸ್ವಪ್ನಾ-

                ವಸ್ಥೆಯೈದಿಸಿ ಜೀವರನ ಪ್ರವಿವಿಕ್ತಭುಕು ಎನಿಪ||13||

            ChittajEndraru manadoLippparu

            kruttivAsanhankrutiyoLage

            chitta chEtanamAnigaLu vihagEndra PhaNiparoLu|

            Nityadali nelegonDu hattom-

            Bhattumoga taijasanu swapnA-

            vasTheyaidisi jeevarana praviviktaBhuku yenipa||13||

SUMMARY: Indra and Love God are in the mind. Shiva is in the pride or vanity. Garuda and Shesha are in charge of mind and spirit. Lord Sri Hari in this Taijasa form, with nineteen faces, stays in all these deities, every day, and takes the beings into insomnia and gets called as PraviviktaBhuk.

Garuda and Shesha are also in charge of pride or vanity. This is mentioned in Tantrasarasangraha:

AhankAraha ShEShaveendrAdapi vidwadBhireeritau|

अहन्कारः शॆषवीन्द्रावपि विद्वद्भिरीतौ।

Pravivikta means things related to dream or insomnia. “PraviviktaBhuk” means one who enjoys subjects or things related to dream or insomnia.

This aspect finds mention in MAnDookaBhAshya, Tattwakaustubha, Sarasangraha and Prakashasahmita.  

228.     ಜ್ಞಾನಮಯ ತೈಜಸನು ಹೃದಯ-

                ಸ್ಥಾನವೈದಿಸಿ ಪ್ರಾಜ್ಞನೆಂಬಭಿ-

                ಧಾನದಿಂ ಕರೆಸುತ್ತ ಚಿತ್ಸುಖವ್ಯಕ್ತಿಯೆನೆ ಕೊಡುತ|

                ಆನತೇಷ್ಟಪ್ರದನು ಅನುಸಂ-

                ಧಾನವೀಯದೆ ಸುಪ್ತಿಯೈದಿಸಿ

                ತಾನೆ ಪುನರಪಿ ಸ್ವಪ್ನ ಜಾಗ್ರತಿ ಈವ ಚೇತನಕೆ||14||

            JnAnamaya taijasanu Hridaya-

            sThAnavaidisi prAjnanembaBhi-

            DhAnadim karesutta chitsuKhavyaktiyene koDuta|

            AanatEShTapradanu anusan-

            DhAnaveeyade suptiyaidisi

            tAne punarapi swapna jAgrati yeeva chEtanake||14||

SUMMARY: Sri Hari, in his Taijasa form, reaches the being to the heart, and calling him Prajna (knowledgeable), provides the being a psychological satisfaction. For those who surrender to Him, instead giving such correlation or fake feeling, reaches them to Sushupti or insomnia proper and once again renders the state of insomnia and awareness to the  beings.

These aspects have been mentioned in Mandookopanishat and other Bhashyas or commentaries.

229.      ನಾಲಿಗೆಯೊಳಿಹ ವರುಣ ಮತ್ಸ್ಯಣು-

                ನಾಲಿಗೆಯೊಳು ಉಪೇಂದ್ರಇಂದ್ರರು

                ತಾಲು ಪರ್ಜನ್ಯಾಖ್ಯ ಸೂರ್ಯನು ಅರ್ಧಗರ್ಭನಿಹ|

                ಆಲಿಯೊಳು ವಾಮನ ಸುಭಾಮನ

                ಫಾಲದೊಳು ಶಿವ ಕೇಶವನು ಸುಕ

                ಪೋಲದೊಳಗೆ ರತೀಶಕಾಮನು ಅಲ್ಲಿ ಪ್ರದ್ಯುಮ್ನ||15||

            NAligeyoLiha VaruNa matsyaNu-

            nAligeyoLu UpEndraIndraru

            tAlu parjanyAKhya SUryanu arDhagarBhaniha|

            AaliyoLu Vamana suBhAmana

            PhAladoLu Shiva KEshavanu suka-

            pOladoLage rateeshakAmanu alli Pradyumna||15||

SUMMARY: In the tongue, Varnuna as well as Sri Hari in the form of Matsya (Fish) are present. In the Cannula, there are Upendra and Indra. The Sun by name Parjanya is there in the palate and in him Sri Hari is there. There are the forms of Vamana and Bhamana of Sri Hari in the eyes, Shiva and Keshava forms in the forehead, Love God in the cheeks and in him, there is Sri Hari in the form of Pradyumna.         

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