(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

233.      ಇದಕೆ ಕಾರಣವೆನಿಸುವವು ಎರ-

            ಡಧಿಕದಶ ನಾಡಿಗಳೊಳಗೆ ಸುರ-

                ನದಿಯೆ ಮೊದಲಾದಖಿಳ ತೀರ್ಥಗಳಿಹವು ಕರ್ಣದಲಿ|

                ಪದುಮನಾಭನು ಕೇಶವಾದಿ

                ದ್ವಿದಶ ರೂಪದಲಿಪ್ಪನಲ್ಲತಿ-

                ಮೃದುಳವಾದ ಸುಷಮ್ನದೊಳಗೇಕಾತ್ಮನೆನಿಸುವನು||19||

            Idake kAraNavenisuvavu yera-

            DaDhikadasha nADigaLoLage sura-

            Nadiye modalAdaKhiLa teerThagaLihavu karNadali|

            PadumanABhanu KEshavAdi

            Dwidasha rUpadalippanallati-

            mruduLavAda suShamnadoLagEkAtmanenisuvanu||19||

SUMMARY: In the twelve pulses that are considered to be the reason for this, holy rivers such as Ganga are present in the ears. Lord Sri Hari is there in Keshava and other twelve forms. In the Sushumna pulse, which is the softest among all other pulses, Lord Hari is present in the form known as YEkAtma.

The information about the presence of rivers in the pulses is mentioned in Sri Bhagavata and other Scriptures. It is therefore very important and significant that everyone remembers the names of rivers as present in the twelve pulses.

234.      ಆಮ್ನಯಪ್ರತಿಪಾದ್ಯ ಶ್ರೀಪ್ರ-

                ದ್ಯುಮ್ನದೇವನು ದೇಹದೊಳಗೆ ಸು-

                ಷುಮ್ನದೀಡಾಪಿಂಗಳದಿ ವಿಶ್ವಾದಿರೂಪದಲಿ|

                ನಿರ್ಮಲಾತ್ಮನು ವಾಣಿವಾಯುಚ-

                ತುರ್ಮುಖರೊಳಿದ್ದಖಿಳಜೀವರ

                ಕರ್ಮಗುಣವನುಸರಿಸಿ ನಡೆವನು ವಿಶ್ವವ್ಯಾಪಕನು||20||

            AamnayapratipAdya Sreepra-

            dyumnadEvanu dEhadoLage su-

            ShumnadeeDApingaLadi vishwAdirUpadali|

            NirmalAtmanu vANivAyucha-

            turmuKharoLiddaKhiLajeevara

            karmaguNavanusarisi naDevanu vishwavyApakanu||20||

SUMMARY: Sri Hari, who is the subject matter of Vedas and is in the form of Pradyumna, stays in Sushumna Pulse in the body and in the forms of Vishwa and others, he stays in IDA and PingaLa Pulses. Being an embodiment of purity and pure form, he stays in Bharati, Saraswati, Vayu and four-faced Brahma and prompts the acts, characters and attitudes of beings, in accordance with their eligi

bility. He is Omnipresent.

Amnaya or Amnaaya means Vedas. The word “NaDevanu” means walks, which, symbolically means prompts actions.

Tantrasarasangraha elaborates:

IDA cha pingalA chaivam vajrikA DhAriNee taThA|

SuShumnAyAshchaturdikShu vajrikAdyAsu tatra cha|

ChaturmUrthihi sa BhagavAn hrudayE samyavasThitaha||4/155||

इडा च पिन्गला चैव वज्रिका धारिणी तथा।

सुषुम्नायाश्चतुर्दिक्षु वज्रिकाद्यासु तत्र च।

चतुर्मूर्तिः स भगवान् हृदयॆ सम्व्यवस्थितः॥तन्त्रसारसन्ग्रहः ४/१५५॥

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