SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 6 AND 7 (79)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 6 ಮತ್ತು 7ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)
ತ್ರಿದಿವಾದಿ ಲಭ್ಯಮಪಿ ನಾಸ್ಯ ಫಲಂ ಕಥಿತಂ
ಕೃಷೇರಿವ ಪಲಾಲಕುಲಮ್|
ಸ್ವಫಲಂ ತು ಮುಕ್ತಿಪದಮುಕ್ತಿಪದಂ
ಶುಕಶಾರದಾದಿಪರಮಾರ್ಥವಿದಾಮ್||6||
TridivAdi
laBhyamapi nAsya Phalam kaThitam kruShEriva palAlakulam|
SwaPhalam tu
muktipadamuktipadam shukashAradAdiparamArThavidAm||6||
त्रिदिवादि
लभ्यमपि नास्य फलं कथितं कृषॆरिव पलालकुलम्।
स्वफलं
तु मुक्तिपदमुक्तिपदं शुकशारदादिपरमार्थविदाम्॥६॥
SUMMARY:
There is least that listening the Sri Madhwa Shastra will provide the listener
with heavens in the world hereafter; however, that is not all; that is not most
important result; the most prominent or the supreme result is that it paves the
way for Moksha or salvation that ShukAchArya, Sri Saraswati Devi and other
supreme deities of highest knowledge describe; the heaven that the listening of
Sri Madhwa Shastra ensures is like grass that is very basic in agriculture or
farmin.
It
is a known fact that grains and other produces are the main yields of farming.
Sri Chalari Acharya explains: “AnEna MaDhwashAstrashravaNAdEhe kim
Phalamityasya prashnasya VaikunThalOkaprAptihi Phalamityuttaramuktam Bhavati||
{अनॆन मध्वशास्त्रश्रवणादॆः किं फलमित्यस्य प्रश्नस्य वैकुन्ठलॊकप्राप्तिः फलमित्युत्तरमुक्तं
भवति।
For
a farmer, the grass, firewood etc., will naturally yield, whether he cultivates
the land or not. Similarly, for those following Sri Madhwa Shastra, heavenly
abode is assured. Beyond that, the listener becomes automatically eligible to
attain salvation.
The
description of Moksha by Shukamuni mentioned in Bhagavata:
(Since
this is a long text, I am giving it in Sanskrit only)
“न
वर्ततॆ यत्र रजस्तमस्तयॊः सत्वं च मिश्रम् नच कालविक्रमः।
न
यत्र माया किमुतापरॆ हरॆरनुव्रता यत्र सुरासुरार्चिताः॥
श्यामावदाताः
शतपत्रलॊचनाः पिशन्गवस्त्राः सुरुचः सुपॆशसः।
सर्वॆ
चतुर्बाहव उन्मिषन्मणिप्रवॆकनिष्काभरणाः सुवर्चसः॥
प्रवालवैढूर्यमृणालवर्चसा
परिस्फुरत्कुन्डलमौलिमालिनाम्।
भ्राजिष्णुभिर्यः
परितॊ विराजतॆ लसद्विमानावलिभिर्महात्मनाम्॥
विद्यॊतमानः
प्रमदॊत्तमाभिः स विद्युदभ्रावलिभिर्यथा नभः।
श्रीर्यत्र
रूपिण्युरुगायपादयॊः करॊति मानं बहुधा विभूतिभिः॥
प्रॆन्खम्स्थिता
याः कुसुमाकरानुगैर्विगीयमाना प्रियकर्म गायती।
ददर्श
तत्राखिलसात्वतां पतिं श्रियःपतिं यज्ञपतिं जगत्पतिम्॥
सुनन्दनन्दप्रबलार्हणीदिभिः
स्वपार्षदमुख्यैः परिसॆवितं विभुम्।
भृत्यप्रसादाभिमुखं
दृगासवैः प्रसन्नहासारुणलॊचनाननम्॥
अध्यर्हणीयासनमास्थितं
विभुं वृत्तं चतुःषॊडशपन्चशक्तिभिः॥भागवत २/९/१०-१६॥(Courtesy: Dr.
PrabhanjanAchArya’s “Sri Sumadhwavijaya”)
Dr.
Prabhanjanacharyaru further provides us with the description of Moksha given in
Mahabharata, Vanaparva, where it is given in the form of a conversation between
Goddess Saraswati and Tarkshya. Sri Madhwacharyaru also provides the gist of
this conversation in his AnuvyaKhyAna (2/3/33-36).
ಪರಮಾಗಮಾರ್ಥವರಶಾಸ್ತ್ರಮಿದಂ
ಭಜತಾಮಮಾನವಕಲಾರಚಿತಮ್|
ವ್ರಜತಾಮಹೋ ಪರಮವೈಷ್ಣವತಾಂ ರತಯೇ
ಸ್ವಲೋಕಮಜಿತೋ ದಿಶತಿ||7||
ParamAgamArThavarashAstramidam
BhajatAmamAnavakalArachitam|
VrajatAmahO paramavaiShNavatAm ratayE swalOkamajitO d
ishati||7||
परमागमार्थवरशास्त्रमिदं
भजताममानवकलारचितम्।
व्रजतामहॊ
परमवैष्णवतां रतयॆ स्वलॊकमजितॊ दिशति॥७॥
SUMMARY:
Invincible, indefatigable Sri Narayana unhesitatingly allows those following
the principles of Sri Madhwa Shastra to roam about freely in his Vaikuntha; the
Madhwa Shastra provided by Sri Madhwaru, an incarnation of Lord Vayu, is the
greatest and purest of all Shastras as it provides the most appropriate and
correct meaning of all Shastras.
In
this stanza, it is quite clear that perfect adoption of the principles of
Madhwa Shastra impresses Lord Vishnu so much that he would not hesitate those
followers to roam about in Vaikuntha.
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