Sunday, 23 February 2020

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI RAGHAVENDRA SWAMY’S
SRI RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
First sight of Seetha Devi/ಸೀತಾದೇವಿಯ ಪ್ರಥಮ ದರ್ಶನ         
Lord Hanumantha saluted Seetha Devi and Srirama in his heart and mind before entering Ashokavana, where all types fruits and flowers throughout the year and through all the four seasons. The entire garden was draped in red color of the Ashoka flowers. A river that gushes out from the tip of Mount Trikoota, flows through the middle of Ashoka forests. The air blows pleasantly at a very pleasing speed across Ashokavana. Hanumantha noticed a sprawling Ashoka tree in that Ashokavana under which he finally saw Seetha Devi. Hanumantha climbed that Ashoka tree and slowly moved on to a branch of that tree under which Seetha Devi was sitting. Hanumantha knew that the woman sitting under the Ashoka tree was not Seetha Devi but Vedavati in the guise of Seetha Devi. Vedavati was pretending to be unhappy. Although pure within, she was projecting herself to be dust-covered and forlorn. Hanumantha started comparing the physical features of the woman sitting under the Ashoka tree with the features of Seetha Devi mentioned by Srirama. In reality, Seetha Devi had been replaced by Vedavati just before Ravana arrived at the Ashram to abduct Seetha Devi. Hanumantha pondered over all these aspects and hid himself in a bush of leaves of that branch under which Vedavati was sitting in the guise of Seetha Devi. The female demons, who had been assigned the duty of keeping a vigil on Seetha Devi, surrounded her and were forcing Seetha Devi to forget Srirama and accept Ravana as her husband. Those female demons were awkwardly shaped, ugly looking and their structures were abnormal.
Hanumantha was still waiting on the tree and planning his next move.        

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Saturday, 22 February 2020

SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 21 (54) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 21ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)


SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 21 (54)
ಶ್ರೀ ಮಧ್ವವಿಜಯ ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 21ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)
Srirama kills TaTaka and Sri Krishna kills Pootana/
ಶ್ರೀ ರಾಮನು ತಾಟಕಾಳನ್ನು ಮತ್ತು ಶ್ರೀ ಕೃಷ್ಣನು ಪೂತಣಿಯನ್ನು ಸಂಹರಿಸಿದುದು
ಜನಕೇನ ಸೋsಥ ವಿರಹಾಸಹಿಷ್ಣುನಾ ಮುಹುರೀಕ್ಷಿತೋ ವನಮನೀಯತ ಪ್ರಭುಃ|
ಚಕಿತೇನ ದುಷ್ಟಜನತಪಸ್ವಿನಾ ತತ ಆಸುರೀಂ ನಿಶಿಚರೀಂ ಜಘಾನ ಸಃ||21||
JanakEna sO(s)Tha virahAsahiShNunA muhureekShitO vanamaneeyata prabhuhu|
ChakitEna duShThajatanatapasvinA tata aasureem nishichareem jaGhAna saha||21||
SUMMARY 1: In his incarnation of Srirama, who was being constantly seen by his father Dasharatha as was unable to bear the nostalgia in the event of Srirama being separated from him, was taken to the forest by Sage Vishwamitra, who was in the grip of a strong fear  about Mareecha and other wicked demons, killed TaTaka, a female demon, there (in the forest).
SUMMARY 2: Being seen time and again by his father Vasudeva, who was unable to bear the nostalgia that might grip him in the event of departure of Sri Krishna from his sight, was afraid of wicked people and was indulging in continuous penance, Sri Krishna, killed female demon TATaka                  

While reading this stanza as being in praise of Srirama Avatar, the word “TapaswinA|” should be conceived as an adjective meaning Tapaswi Vishwamitra because Vishwamitra was always doing penance; With reference to theincarnation of Sri Krishna, the word “Tapaswina” (ತಪಸ್ವಿನಾ), should be apprehended as “from his father Vasudeva”.
Female demonTaTaka who appeared during Tretayuga was born again during Dwaparayuga as PutaNi. It is also said that in Putani, there was some influence of Urvashi in her exposure.
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Wednesday, 19 February 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Benefit of having perfect meals in a sensible manner/ಅರಿತು ಉಣ್ಣುವವ ನಿತ್ಯೋಪವಾಸೆ, ನಿಷ್ಪಾಪಿ
88.       ಈಪರಿಯಲರಿತುಂಬ ನರ ನಿ-
            ತ್ಯೋಪವಾಸಿ ನಿರಾಮಯನು ನಿ-
            ಷ್ಪಾಪಿ ನಿತ್ಯ ಮಹಾಸುಯಜ್ಞಗಳಾಚರಿಸಿದವನು|
            ಪೋಪದಿಪ್ಪದು ಬಪ್ಪದೆಲ್ಲ ರ-
            ಮಾಪತಿಗಧಿಷ್ಠಾನವೆನ್ನು ಕೃ-
            ಪಾಪಯೋನಿಧಿ ಮಾತನಾಲಿಸುವನು ಜನನಿಯಂತೆ??12||
            Yeepariyalaritumba nara ni-
            tyOpavAsi nirAmayanu ni-
            ShpApi nitya mahAsuyajnagalAcharisidavanu|
            POpadippadu bappadella Ra-
            mApatigaDhiShThAnavennu kru-
            pApayOniDhi mAtanAlisuvanu jananiyante??12||
SUMMARY: Whoever takes meals in the aforesaid manner and with the above mentioned knowledge is like a person observing fast every day, a person free from defects and sins; a person who performs holy sacrifices; submit everything that comes in, goes out and remains with you as the order of Sri Hari, the beloved of Rama Devi; he is the epitome of kindness and listens all your words like a mother lends her kind ears to whatever a child blabbers.
Having meals in the prescribed manner and considering whatever one eats as a gift from Lord Hari is equal to fasting each day. This will protect the person from diseases, ailments and sins.
Anniruddha is present in rice in 8251 forms and Pradyumna is in the life in 5543 forms/
ಅನ್ನಮಯ ಅನಿರುದ್ಧನು ಅನ್ನದಲ್ಲಿ 8251 ರೂಪಗಳಲ್ಲಿರುವನು ಮತ್ತು ಪ್ರಾಣಮಯ ಪ್ರದ್ಯುಮ್ನನು ಪ್ರಾಣದಲ್ಲಿ 5543 ರೂಪಗಳಲ್ಲಿರುವನು
89.       ಆರೆರಡು ಸಾವಿರದ ಮೇಲಿ-
            ನ್ನೂರು ಐವತ್ತೊಂದು ರೂಪದಿ
            ಸಾರಭೋಕ್ತನಿರುದ್ಧದೇವನು ಅನ್ನಮಯನೆನಿಪ|
            ಮೂರೆರಡುವರೆ ಸಾವಿರದ ಮೇ-
            ಲ್ಮೂರಧಿಕ ನಾಲ್ವತ್ತು ರೂಪದಿ
            ತೋರುತಿಹ ಪ್ರದ್ಯುಮ್ನ ಜಗದೊಳು ಪ್ರಾಣಮಯನಾಗಿ||13||
            AareraDu sAvirada mEli-
            nnUru aivattondu rUpadi
            sAraBhOktanirudDhadEvanu annamayanenipa|
            MUreraDuvare sAvirada mE-
            lmUraDhika nAlvattu rUpadi
            tOrutiha Pradyumna jagadoLu prANamayanAgi||13||
SUMMARY: Sri Hari manifests in eight thousand two hundred and fifty-one forms called Aniruddha and is therefore considered a manifestation of rice that is consumed by humans; Pradyumna, another form of Sri Hari, appears in the universe in five thousand five hundred and forty three forms and therefore he is known to be the manifestation of life.
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Tuesday, 18 February 2020

SRI VADIRAJA VIRACHITA “TEERTHA PRABHANDA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”


SRI VADIRAJA VIRACHITA “TEERTHA PRABHANDA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ
YAMUNA RIVER/ಯಮುನಾ ನದಿ
ಕಾಲಿಂದಿ! ತ್ವಮಘಾನ್ವಿತಾನಪಿ ಸತಃಕೃತ್ವಾಪವಿತ್ರಾತ್ಮನೋ
ಗಂತುಂ ನೈವ ಕದಾಪಿ ಮುಂಚಸಿ ತವ ಭ್ರಾತುರ್ನಿಕೇತಂಪ್ರತಿ|
ಕಿಂತು ಕ್ಷೀರಪಯೋಧಿವಾಸನಿರತಾನ್ ಪ್ರೀತ್ಯಾ ಕರೋಷ್ಯಾಶ್ರಿತಾನ್
ಸ್ನಿಗ್ಧೇ ಭರ್ತರಿ ಕಾಮಿನೀಜನರುಚಿಸ್ತತ್ಪಕ್ಷ ಏವ ಹ್ಯಲಮ್||12||
KAlindi! twamaGhAnvitAnai satahakrutwApavitrAtmanO
Gantum naiva kadApi munchasi tava BhrAturnikEtamprati|
Kintu kSheerapayODhivAsaniratAn preetyA karOShyAshritAn
snigDhE Bhartari kAmineejanaruchistatpakSha yEva hyalam||12||
SUMMARY: Oh Kalindi, Yamuna River! You will not allow the virtuous, even if they happen to be sinners, to go to the abode of your brother Yama, God of Death, without relieving them off their sins or the negative energy; you will, instead, affectionately make such people live in the Shwetadweepa (white island) lying in the cosmic ocean of milk, which is the residence of Sri Narayana. It is a popular fact that when a person shows deep love towards his wife, she will start showing more interest in his relatives and in his welfare. It means that whoever is devoted to Kalindi will have no need to worry about going to hell after death because, King of Oceans is the husband of Kalindi, which is also the abode of Narayana. It is quite appropriate too. It is because Sri Narayana invariably bestows his choicest blessings upon his devotees and naturally Yamuna carries or directs her devotees towards her husband, the king of Oceans, where Narayana rests.
Yamuna River originates atop a Himalayan tower at about 10,000 feet above sea-level and flows for hundreds of miles before joining Ganga at Prayag. The tower in which Yamuna originates is known as Mount Kalinda and therefore she is called as Kalindi. She is also known as Kalindatanaya. At the place of her origin, the water is so cold that it is not possible to have bath there. However, there are some hot pits near the origin of Yamuna. Travellers and pilgrims put some grains in a cloth and immerse them in these hot pits. By the time they see the origin of Yamuna and return the grains would be baked. Yamunotri can be reached by foot for a distance of about 97 km from Dehra Dun. She is the daughter of Sun and sister of Yama.   
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Monday, 17 February 2020

SRI #RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
#Hanumantha launches the search for Seetha Devi in Lanka/
ಲಂಕಾಪುರದಲ್ಲಿ ಹನುಮಂತನಿಂದ ಸೀತಾನ್ವೇಷಣೆ
One should not enter an enemy’s den from front door. Therefore, Hanumantha did not enter Lanka from the front door. He climbed the fort wall and jumped into Lanka. One should not keep the right leg first while entering an enemy’s errand and hence Hanumantha put his left leg first while landing inside Lanka. He entered Lanka when the demons were in deep sleep and Hanumantha felt like making that night’s sleep of demons as the last one.
Every single building in Lanka was multistoried and high like the towers on Mount Mandara. Hanumantha entered each every house and searched for Seetha Devi. Arrogant, adamant, unruly, wicked, capricious, sensuous, in disciplined and un-attentive demons of different shape, size were seen by Hanumantha in different postures. Some of them were doing romance with their wives, some were performing sacrifice, some were doing meditation and some were silent. The city vigilant force holding different types of weapons was seen throughout the city. Hanumantha searched the royal houses of Vibheeshana, Kumbhakarna, Shurpanakha, Prahasta and several other prominent demons. He saw the Pushpak plane.
Hanumantha felt that he had covered the entire length and breadth of Lanka, including the palace of Ravana, the apartments of queens and Mandodari. As he could not find Seetha anywhere, Hanumantha was worried for a while. When he had lost all hopes of finding Seetha Devi and was seriously contemplating on what would happen if he were to return without seeing Seetha Devi, it occurred to the mind of Hanumantha that he should once visit Ashoka Vana, the royal garden of Ravana. He climbed one of the tallest trees to locate Ashoka Vana. He began surveying the entire city of Lanka to locate Ashoka Vana.
The enchanting environs of Ashoka Vana at almost handshaking distance from where he was staying caught the attention of Hanumantha. He was fully excited to see Ashoka Vana.
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Sunday, 16 February 2020

SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 20 (54) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 20ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)


SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 20 (54)
ಶ್ರೀ ಮಧ್ವವಿಜಯ ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 20ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)
Incarnations of Lakshmana, Bharata and others, and Balarama/ಲಕ್ಷ್ಮಣ, ಭರತಾದಿಗಳು ಮತ್ತು ಬಲರಾಮನ ಅವತಾರ
ಭುಜಗೇಶ್ವರೋsಪಿ ಭುವನೇಶ್ವರಪ್ರಿಯಃ ಸಮಜನ್ಯಥಾರಿದರಜನ್ಮ ಭುವ್ಯಭೂತ್|
ತಮಮುಷ್ಯ ಕಾಂತಿವಿಜಿತೇಂದುಮಗ್ರಜಂ ರಮಣೀಯಮಾಹುರಿಹ ರಾಮನಾಮಕಮ್||20||
BhujagEshwarO(s)pi BhuvanEshwarapriyaha samajanyaThAridarajanma BhuvyaBhUt|
TamamuShya kAntivijitEndumagrajam ramaNeeyamAhuriha rAmanAmakam||20||
SUMMARY: 1 Lord ShESha, the beloved of Lord #Hari, took birth on earth as Lakshmana; later, the spiritual deities of the Conch and the Disc namely Kama or the God of Love and Aniruddha incarnated as Bharata and Shatrughna, respectively. The elder brother of Lakshmana, whose glow was brither than that of Moon, was called as Rama (Ramavatar).  
SUMMARY: 2 Lord Shesha, who was very much loved by the Lord of Universe Lord Hari, descended on earth first as Balarama; later, destroyer of all enemies Lord Hari, incarnated as Sri Krishna. Sri Krishna, who is brighter than Moon, was preceded by the incarnation of Lord Shesha known as Balarama (Sri Krishna Avatar).
In Bhava Prakashika it is mentioned:
ATha shanKhachakrajanma BharatashatruGhnatwEna areeNAm Bhaya- janma cha| tamamuShya LakShmaNasyAgrajam SreerAmamAhuhu| AmuShya SreekruShNasya cha|
During Tretayuga, when Sri Hari incarnated as Srirama, Lord Shesha took birth as Lakshmana. It must be noted that the incarnations of the Conch and Disc as Bharata and Shatrughna are mentioned after the birth of Lakshmana, which means Lakshmana was elder than Bharata and Shatrughna. During Dwaparayuga, when Sri Hari incarnated as Sri Krishna, Lord Shesha was elder than Lord Krishna, which is reflected in Sri Valmeeki Ramayana as well as Sangraha Ramayana.   
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Saturday, 15 February 2020

(Sri #Jagannatha Dasa virachita) SRI #HARIKATHAMRUTASARA / ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannatha Dasa virachita)
SRI #HARIKATHAMRUTASARA /
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Presence of Sri Hari in the menu of meals/ಭೋಜನ ಪದಾರ್ಥಗಳಲ್ಲಿ ಶ್ರೀ ಹರಿಯ ವಿಭಿನ್ನ ರೂಪಗಳು
087.     ಅಗಣಿತಾತ್ಮ ಸುಭೋಜನಪದಾ-
            ರ್ಥಗಳ ಒಳಗೆ ಅಖಂಡ ಒಂದೊಂ
            ದಗಳಿನೊಳನಂತಾಂಶದಲಿ ಖಂಡನೆಂದೆನಿಸಿ|
            ಜಗದಿ ಜೀವರ ತೃಪ್ತಿಬಡಿಸುವ
            ಸ್ವಗತಭೇದವಿವರ್ಜಿತನ ಈ-
            ರ್ಬಗೆಯ ರೂಪವನರಿತು ಭುಂಜಿಸಿ ಅರ್ಪಿಸವನಡಿಗೆ||11||
            AgaNitAtma suBhOjanapadA-
            rThagaLa voLage aKhanDa vondon-
            dagaLinoLanantAmshadali KhanDanendenisi|
            jagadi jeevara truptibaDisuva
            swagataBhEdavivarijitana ee-  
            rbageya rUpavanaritu Bhunjisi arpisavanaDige||11||
SUMMARY: Sri Hari, whose forms are infinite, is present in all food items in the unbreakable form and in every rice grain, he is present as an infinite part that is breakable and thereby he gives satisfaction to the living beings. Consume food/meals with a firm faith and awareness of these two forms of Sri Hari, who is intrinsically not susceptible to breaching and discrimination.
In this stanza, two paradoxical forms of Sri Hari have been described. One is non-breakable and the other one is breakable.

“SuBhOjanapadArTha” refers to pure food items that do not include items that are forbidden or meant to be discarded.   
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