SRI #MADHWAVIJAYAHA – CHATURDASHAHA SARGAHA SHLOKAS 48, 49 and 50 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಹದಿನಾಲ್ಕನೇ ಸರ್ಗದ 48, 49 ಹಾಗೂ 50ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

SRI #MADHWAVIJAYAHA – CHATURDASHAHA SARGAHA SHLOKAS 48, 49 and 50 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಹದಿನಾಲ್ಕನೇ ಸರ್ಗದ 48, 49 ಹಾಗೂ 50ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

ಅವನಿವನವನಧ್ರುಗ್ವಾಯುಖಾಹಂಮಹತ್ಸು

ಪ್ರಕೃತಿಗುಣಸಮೇತಾವ್ಯಾಕೃತಾಕಾಶ ಏಕಂ|

ತತಮತನುಮನಾಃ ಸೋsಚಿನ್ತಯತ್ ಸತ್ಸಮಾಧಾ-

ವಸುರಸುರನರೇಭ್ಯಃ ಸದ್ಗುಣಂ ನಾಥಮನ್ಯಂ||48||

अवनिवनवनध्रुग्वायुखाहंमहत्सु प्रकृतिगुणसमॆताव्याकृताकाश ऎकं।

ततमतनुमनाः  सॊsचिन्तयत् सत्समाधावसुरसुरनरॆभ्यः सद्गुणं नाथमन्यम्॥48॥

AvanivanavanadhrugwAyukhAham mahatsu

prakrutiguNasamEtAvyAkrutAkAsha yEkam|

TatamatanumanAha sO(s)chintayat satsamAdhA-

vasurasuranarEbhyaha sadguNam nAthamanyam||48||

SUMMARY: That broad-minded Sri Poornaprajnaru thought of that Lord by attaining the state of Samadhi or Coma; he meditated on that Almighty, who envelopes the Earth, Space, Light or Radiation, Sky, Self-esteem or Pride or Vanity, Supreme Principles, the original solid nature, the sky beyond sky that encompasses the three traits of Sattwa, Rajas and Tamas, who is always untouchched by the discrimination of place or location, who is entirely different from demons or Asuras, the deities or the Suras and humans or Naras, who is the Lord of everything and adores infinite qualities.

This stanzas emphasises the significance of offering prayers during dusk. Sri Madhwacharyaru has shown to the world the importance of meditation after sunset by doing it himself.    

Sri Madhwacharyaru has also demonstrated that a devotee should invariably think of the Omnipotence, Omniscience and Omnipresence of the Lord, control all the senses, focus only on the Lord and his infinite qualities,

ವ್ಯದಧತ ಪರಿದೃಷ್ಟಜ್ಯೋತಿಷಃ ಸಾಧು ಸಾಂಧ್ಯಂ

ನಿಯಮಮವನಿದೇವಾ ಜ್ಯೋತಿಷೋsಪ್ಯಾವಲೋಕಾತ್|

ವಿಹಿತಮನುಸರಂತೋ ಧರ್ಮಶಾಸ್ತ್ರಪ್ರವೀಣಾಃ

ಸವಿತರಿ ಸವಿತಾರಂ ಚಿಂತಯಂತಸ್ತ್ರಿಲೋಕ್ಯಾಃ ||49||

व्यदधत परिदृष्टज्यॊतिषः साधु सान्ध्यं नियममवनिदॆवा ज्यॊतिषॊsप्यावलॊकात्।

विहितमनुसरन्तॊ धर्मशास्त्रप्रवीणाः सवितरि सवितारं चिन्तयन्तस्त्रिलॊक्याः॥49॥

Vyadadhata paridruShTajyOtiShaha sAdhu sAndhyam

niyamamavanidEvA jyOtiShO(s)pyAvalOkAt|

VihitamanusarantO dharmashAstrapraveeNAha

Savitari savitAram chintayantastrilOkyAha||49||

SUMMARY: The Bhoosuras or earthly deities or the disciples of Sri Madhwacharyaru, who practised strict adherence to the principles of payig obeisance given in Scriptures, who were well accomplished in righteous practices, began their evening obeisance with the Sun still shining in the sky by invoking Sri Hari, the Lord and creator of three universes, in the Sun and celebrated till the Stars started shining well in the Sky.

In this stanza, the rule that the evening obeisance should be begun when the Sunlight is still on and should be continued till the stars appear in the sky or till it is dark.     

ವಿವಿದುರತಿತರಾಂ ಯೇ ದೇವತಾಃ ಷೋಡಶೋಕ್ತಾ

ಹರಹರಿಹಯಪೂರ್ವಾಂತ್ಯಾಃ ಕಲಾಭೇದತೋsಸ್ಯ|

ಸುಹುತಮತಿಸೃಜಂತೋsಗ್ನ್ಯಾಹಿತಾಸ್ತೇsಗ್ನಿಹೋತ್ರಂ

ವ್ಯಧುರುಚಿತಮಪೂರ್ವಂ ಯೇನ ಗಾಯತ್ರಲೋಕಃ||50||

विविदुरतितरां यॆ दॆवताः षॊडशॊक्ता हरहरिहयपूर्वान्त्याः कलाभॆदतॊsस्य।

सुहुतमतिसृजन्तॊsज्ञ्याहितास्तॆsज्ञ्निहॊत्रं व्यधुरुचितमपूर्वं ऎन गायत्रलॊकः॥50॥

VividuratitarAm yE dEvatAha ShODashOktA

haraharihayapoorvAntyAha kalAbhEdatO(s)sya|

suhutamatisrujantO(s)gnyAhitAstE(s)gnihOtram

vyadhuruchitamapoorvam yEna gAyatralOkaha||50||

SUMMARY: The Agnihotri Brahmins, who were conversent with the Sixteen deities, including Rudra, Indra, who are addressed by differentiating between the irregular divisions of arts and who adore the Divine Fire at the origin as well as the end, performed the Agnihotra in the manner that suited them most by offering the Ghee in sumptuous quantity to the sacrificial fire. Such Agnihotra or the practice of worshipping Lord Hari thorugh Fire God leads one to the Loka of Lord Vishnu, whose name is Gayatra there.

The names of sixteen deities have been given in Shrutis.   

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