ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

436.     ಜೀವಜೀವರ ಭೇದ ಜಡಜಡ-

            ಜೀವಜಡಗಳ ಭೇದ ಪರಮನು

            ಜೀವಜಡಸುವಿಲಕ್ಷಣನು ಎಂದರಿದು ನಿತ್ಯದಲಿ|

            ಈ ವಿರಿಂಚಾಂಡದೊಳು ಎಲ್ಲಾ

            ಠಾವಿನಲಿ ತಿಳಿದೈದು ಭೇದ ಕ-

            ಳೆವರದೊಳರಿತಚ್ಯುತನ ಪದವೈದು ಶೀಘ್ರದಲಿ||24||

            Jeevajeevara bhEda jaDajaDa-

            jeevajaDagaLa bhEda paramanu

            jeevajaDasuvilakShaNanu yendaridu nityadali|

            Ee virinchAnDadoLu yellA

            ThAvinali tiLidaidu bhEda ka-

            LevaradoLaritachyutana padavaidu sheeGhradali||24||

SUMMARY: Basically, there are five difference across beings in the universe namely difference between different beings; difference between different inanimate beings; difference between animate and inanimate; Almighty is entirely different from all animate and inanimate beings. A wise person is required to keep these differences in the mind at all places, keep thinking of the same and should aim at reaching the Vaikuntha, the Heaven at the earliest.

The ultimate truth is that these five differences are True and Eternal. Inculcating this eternal truth is the only path for attainment of salvation.

The five differences are: differences among different animate beings; differences among inanimate beings; differences between animate and inanimate beings. Differences between the Lord and animate beings and differences between the Lord and inanimate beings. In other words, broadly, there are three beings namely the Lord Almighty, the animate kingdom and the inanimate kingdom. The Principle of the Lord Almighty is the one and only phenomenon of unquestionable Eternity.  This is the ONLY definition of the Almighty and rest of all find their places among the second and third category of animate and inanimate beings, which include all other gods, goddesses and deities, to say the least. All gods and goddesses are susceptible to the inevitable end or extinction. Lord Brahma, Indra, Varuna, Agni and all other deities become extinct.     

437.     ಆದಿಯಲ್ಲಿ ಕ್ಷರಾಕ್ಷರಾಖ್ಯ

            ದ್ವೇಧ ಅಕ್ಷರದೊಳು ರಮಾ ಮಧು-

            ಸೂದನರು ಕ್ಷರಗಳೊಳು ಪ್ರಕೃತಿ ಪ್ರಣವ ಕಾಲಗಳು|

            ವೇಧಮುಖ್ಯ ತೃಣಾಂತಜೀವರ

            ಭೇದಗಳನರಿತೀ ರಹಸ್ಯವ

            ಬೋಧಿಸದೆ ಮಂದರಿಗೆ ಸರ್ವತ್ರದಲಿ ಚಿಂತಿಪುದು||25||

            Aadiyalli kSharAkSharAkhya

            dwEdha akSharadoLu ramA Madhu-

            sUdanaru kSharagaLoLu prakruti praNava kAlagaLu|

            vEdhamukhya truNAntajeevara

            bhEdagaLanaritee rahasyava

            bOdhisade mandarige sarvatradali chintipudu||25||

SUMMARY: Initially, there shall be two types of objects namely KShara and AkShara. In the Akshara category, only Goddess Lakshmi and Lord Narayana are there. In the Kshara category, nature, the Paradigm, Time, Brahma and other beings upto the grass is there. One should become aware of this difference or discrepancy in creation, should not divulge this truth to foolish people and keep thinking of this always.

The Principal of Creation is widely divided into two as KShara and AkShara. Kshara means anything and everything that gets destroyed or become extinct. Akshara means one that is infinite, eternal and indestructible. Therefore, only Lord Narayana and Goddess Lakshmi are in Akshara.

This difference between Kshara and Akashara should not be revealed to the fools or idiots means those who are not eligible to know this Principal Principle of Creation. This is the ultimate Truth.

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