ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

 ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

440.     ರಸವಿಶೇಷದೊಳತಿವಿಮಲ ಸಿತ-

            ವಸನ ತೋಯಿಸಿ ಅಗ್ನಿಯೊಳಗಿಡೆ

            ಪಸರಿಸುವುದು ಪ್ರಕಾಶ ನಸುಗುಂದದಲೆ ಸರ್ವತ್ರ|

            ತ್ರಿಶಿರದೂಷಣವೈರಿ ಭಕ್ತಿ ಸು-

            ರಸದಿ ತೋಯ್ದ ಮಹಾತ್ಮರನ ಬಾ-

            ಧಿಸವು ಭವದೊಳಗಿರ್ದರೆಯು ಸರಿ ದುರಿತರಾಶಿಗಳು||28||

            RasavishEShadoLativimala sita-

            Vasana tOyisi agniyoLagiDe

            Pasarisuvudu prakAsha nasugundadale sarvatra|

            trishiradUShaNavairi bhakti su-

            rasadi tOyda mahAtmarana bA-

            dhisavu bhavadoLagirdareyu sari duritarAshigaLu||28||

SUMMARY: If a pure/white cloth is soaked and lit up, the light does not dip and spreads around. Great men who soak themselves in devotion will not be affected by the heaps of difficulties even if they are are floating in the ocean of family/worldly life, with the grace of the enemy of Trishiras and Dushana, Lord Sri Hari.

If a cloth is soaked in a particular type of oil and lit, the light it emits will be very bright and it spreads around, though the cloth does not fade. Similarly, the righteous and virtuous family persons soaked in the nectar of devotion do not get affected by the heaps of difficulties and troubles.

“Trishiradushanavairi” refers to Srirama, who killed Khara, Trishiras and Dushana in Dandakaranya. There was another Trishiras, who was a son of Ravana and he was killed by Hanumantha. Hence, Trishiras referred in this stanza refers to the demon, who was living in Dandakaranya, with his other two brothers Khara and Dushana.

441.     ವಾರಿನಿಧಿಯೊಳಗಖಿಳನದಿಗಳು

            ಬೇರೆ ಬೇರೆ ನಿರಂತರದಲಿ ವಿ-

            ಹಾರಗೈವುತ ಪರಮಮೋದದಲಿಪ್ಪ ತೆರದಂತೆ|

            ಮೂರು ಗುಣಗಳ ಮಾನಿ ಎನಿಸುವಂತಹ        

            ಶ್ರೀರಮಾರೂಪಗಳು ಹರಿಯಲಿ

            ತೋರುತಿಪ್ಪವು ಸರ್ವಕಾಲದಿ ಸಮರಹಿತವೆನಿಸಿ||29||

            VArinidhiyoLagakhiLanadigaLu

            bEre bEre nirantaradali vi-

            hAragaivuta paramamOdadalippa teradante|

            MUru guNagaLa mAni mAni yenisuvantaha

            ShreeramArUpagaLu hariyali

            tOrutippavu sarvakAladi samarahitavenisi||29||

SUMMARY: Like all the rivers exist separately in a sea and roam about happily, the different forms of Trigunamani Mahalakshmi exist always in Sri Hari, separately and appear separately.

The Upanishats clearly state that even after joing the sea, the individuality of each river is not lost. All the rivers that join sea exist separately within the sea, flow and enjoy with all the freedom. This fact has been proved correct through scientific research. Similarly, Mahalakshmi serves Lord Hari in different forms, which no other deity can do.

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