ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara UNIT 15 SHWASA SANDHI / ABOUT BREATHING -

 ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

UNIT 15 SHWASA SANDHI / ABOUT BREATHING  - 

ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ

444.     ಭಾರತೀಶನು ಘಳಿಗೆಯೊಳು ಮು-

            ನ್ನೂರು ಅರವತ್ತುಸಿರಜಪಗಳ

            ತಾ ರಚಿಸುವನು ಸರ್ವಜೀವರೊಳಿರ್ದು ಬೇಸರದೆ|

            ಕಾರುಣಿಕ ಅವರವರ ಸಾಧನ  

            ಪೂರಯಿಸಿ ಭೂ ನರಕ ಸ್ವರ್ಗವ

            ಸೇರಿಸುವ ಸರ್ವಜ್ಞ ಸಕಲೇಷ್ಟಪ್ರದಾಯಕನು||1||

            BhArateeshanu ghaLigeyoLu mu-

            Nnooru aravattusirajapagaLa

            tA rachisuvanu sarvajeevaroLirdu bEsarade|

            kAruNika avaravara sAdhana

            pUrayisi bhU naraka swargava

            sErisuva sarvajna sakalEShTapradAyakanu||1||

SUMMARY: The number of Shwasajapa or meditation through breathing done by the beloved of Bharati (Bharateeramana) Lord Sri Mukhyaprana in one Ghalige by being in every being is three hundred and sixty and he performs this without an iota of disinterest; Sri Mukhyaprana, the Sarvajna or all-knowledgeable, one who grants all desires and is the kindest God leads all beings to complete their achievements and then transcends them into the Earth, the Hell and the Heaven.

Please note, in the fourth Stanza of Nandi Sandhi, it has already been mentioned that Sri Mukhyaprana accomplishes twenty-one thousand six hundred Shwasa Japas or breathing meditations in every being and makes all beings achieve what they desire. In this Unit (Sandhi) Sri Jagannathadasaru explains the breathing meditation that Sri Mukhyaprana carries out in every being at each chronological unit or order.

Sarvajna means Poornaprajna. The word Omniscient is applicable only to Lord Vishnu. Apart from Sreemannarayana, Lord Vayu has the most comprehensive knowledge. Sri Madhwacharyaru has clearly stated that apart from Lord Narayana and Goddess Lakshmi, the capacity to comprehend everything rests solely with the Rujuganas.

Ghalige is generally defined as equal to 24 minutes though some sources put it to be equivalent of one hour. It is also said that one day comprises of sixty.

The concepts of Heaven, Hell and Earth in this stanza may be understood as: Heaven means salvation in which state, the being enjoys continuous comfort; In hell, the being suffers from continuous unhappiness and discomfort and in the Eartly life, the being experiences a mixture of happiness and unhappiness.   

Pramana Lakshana elaborates:     

ಯೋಗಿಜ್ಞಾನಾಮೃಜೂನಾಮನಾದಿನಿತ್ಯಂ| ಈಶೇ ಜೀವೇಭ್ಯೋsಧಿಕಂ|

ಅಸಾರ್ವತ್ರಿಕಂ| ಅನ್ಯತ್ರಾಲೋಚನೇ ಸರ್ವವಿಷಯಂ|ಕ್ರಮೇಣ ವರ್ಧಮಾನಂ|

ಅಮುಕ್ತೇಃ| ತತೋsವ್ಯಯಂ| ಪ್ರಮಾಣಲಕ್ಷಣ

YOgijnAnAmrujUnAmanAdinityam| EeshE jeeEbhyO(s)dhikam|

AsArvatrikam| AnyatrAlOchanE sarvaviShayam| KramENa vardhamAnam|

AmuktEhe| tatO(s)vyayam|  PRAMAANALAKSHANA

ಈಶ್ವರಾದನ್ಯತ್ರಾಲೋಚನೇ ಸರ್ವವಿಷಯಂ ಋಜುಯೋಗಿಜ್ಞಾನಂ| ಪ್ರಮಾಣಪದ್ಧತಿ

EeshwarAdanyatrAlOchanE sarvaviShayam RujuyOgijnAnam| PRAMAANAPADDHATI

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