ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

 ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

442.     ಕೋಕನದಸಖನುದಯ ಘೂಕಾ-

            ಲೋಕನಕೆ ಸೊಗಸದಿರೆ ಭಾಸ್ಕರ

            ತಾ ಕಳಂಕನೆ ಈ ಕೃತೀಪತಿ ಜಗನ್ನಾಥನಿರೆ|

            ಸ್ವೀಕರಿಸಿ ಸುಖಬಡಲರಿಯದವಿ-

            ವೇಕಿಗಳು ನಿಂದಿಸಿದರೇನಹು-

            ದೀ ಕವಿತ್ವವ ಕೇಳಿ ಸುಖಬಡದಿಹರೆ ಕೋವಿದರು||30||

            KOkanadasakhanudaya GhUkA-

            lOkanake sogasadire bhAskara

            tA kaLankane yee kruteepati jagannAthanire|

            sweekarisi sukhabaDalariyadavi-

            vEkigalu nindisidarEnahu-

            dee kavitwava kELi sukhabaDadihari kOvidaru||30||

SUMMARY: Dawn of Sun in the eastern horizon is not liked by the owl. Does it mean to taint the Sun? In the same way, Lord Sri Jagannatha is the owner of this work. What would happen if some insensible persons do not realise this truth and receive this work gleefully, but abuse it? Will not the knowledgeable be happy after listening this composition?

Sun’s rise makes the Lotus and other things of nature happy and pleasurable. But for beings like owl, Sun rise is unpleasant. In the same way, some people may not like this Harikathamritasara and may go to the extent of despising it. But, such acts do not downgrade or put a black spot on the value of this great work.

Kokanada means the red lotus and “Kokanadasakha” refers to the Sun, a fried of red lotus. Ghooka means owl.  

443.     ಚೇತನಾಚೇತನಗಳಲಿ ಗುರು-

            ಮಾತರಿಶ್ವಾಂತರ್ಗತ ಜಗ-

            ನ್ನಾಥವಿಠಲ ನಿರಂತರದಿ ವ್ಯಾಪಿಸಿ ತಿಳಿಸಿಕೊಳದೆ|

            ಕಾತರವ ಪುಟ್ಟಿಸಿ ವಿಷಯದಲಿ

            ಯಾತುಧಾನರ ಮೋಹಿಸುವ ನಿ-

            ರ್ಭೀತ ನಿತ್ಯಾನಂದಮಯ ನಿರ್ದೋಷ ನಿರವದ್ಯ||31||

            ChEtanAchEtanagaLali guru-

            mAtarishwAntargata jaga-

            nnAthaviThala nirantaradi vyApisi tiLisikoLade|

            kAtarava puTTisi viShayadali

            yAtudhAnara mOhisuva ni-

            rbheeta ityAnandamaya nirdOSha niravadya||31||

SUMMARY: Sri Jagannathavithala, the eternally inherent Lord inside the Master of the Universe Sri Vayu, exists in all the animate and inanimate beigns without physically appearing, is occupying the universe. Creating zest and eagerness in demons, he lures them. He is undeterred and complete with eternal bliss, blemishless and indestructible.

Present within Lord Vayu, Lord Hari lives in all animate and inanimate beings in the entire universe but he does not reveal himself physically for anyone. He will never reveal himself for demons and lures them to be passionate, obsessed. Therefore, undeserving can never realise Him.

ParA pUrvEShAm sakhyA vruNakti vitarturANO aparEbhirEti|

AnAnubhUteeravadhUnvAnaha pUrveerindraha sharadastartareeti|| Rigveda 6/47/17)

It is not the fear that is preventing Sri Hari from appearing in person. He is eternally unfearing. These beings are not eligible to see him. He is “Nirdosha” or blemishless. “Niravadya” means he does not discriminate between beings. This conception is derived from the expression in Shruti “NiraviShTO Niravadyaha”.

“Matarishwan” refers to Lord Vayu.  

CHAPTER 14 – JEEVANAPRAKRIYA SANDHI concludes.

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