Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ CANTO 14 (Jeevana Prakriya Sandhi) ಸಂಧಿ 14 (ಜೀವನ ಪ್ರಕ್ರಿಯಾ ಸಂಧಿ)

Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA

ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

CANTO 14 (Jeevana Prakriya Sandhi)

ಸಂಧಿ 14 (ಜೀವನ ಪ್ರಕ್ರಿಯಾ ಸಂಧಿ)

Jeevana means life, Prakriya means manner. This Canto focusses on the way of life. It lays down certain principles to be followed in life, as explained in Shrutis and Smrutis.

413.     ಕೃತಿರಮಣಪ್ರದ್ಯುಮ್ನ ವಸುದೇ-

            ವತೆಗಳಾಹಂಕಾರತ್ರಯದೊಳು

            ಚತುರವಿಂಶತಿ
            ರೂಪದಿಂದಲಿ ಭೋಜ್ಯನೆನಿಸುವನು|

            ಹುತವಹಾಕ್ಷಾಂತರ್ಗತ ಜಯಾ-

            ಪತಿಯು ತಾನೇ ಮೂರಧಿಕ ತ್ರಿಂ-

            ಶತಿ ಸುರೂಪದಿ ಬೋಕ್ತೃ ಎನಿಸುವ ಭೋಕ್ತೃಗಳೊಳಿರ್ದು||1||

`           KrutiramaNapradyumna vasudE-

            vategaLAhankAratrayadoLu

            chaturavimshati rUpadindali bhOjyanenisuvanu|

            HutavahAkShAntargata jayA-

            Patiyu tAnE mUradhika trim-

            Shati surUpadi bhOktru yenisuva bhOktrugaLoLirdu||1||

SUMMARY: Sri Hari, who is always fond of creating, recreating and acting, in his form of Pradyumna, stays within the Vasudevatas and in pride/vanity forms in twenty-four forms and gets called as BhOjya or consumable. Lord Jayapati Sankarshana, the God within Lord Shiva, who has   Agninetra or fire-like eyes, in thirty-three pleasant forms, and within the consumers or enjoyers, and gets called as Bhoktru, one who enjoys.

There are three types of vanity or pride or Ahankar called Vaikarika, Taijasa and Tamasa.

The twenty-four Rupas or forms, which have been explained earlier, refer to four forms in each of the six Rasas or juices namely Suruchi, Ruchira, Sugandha and Shuchi, which means good taste (delicious), durable taste, odorous and pure, respectively.

The thirty-three forms refer to the original form called Amshi, Amsha or forms taken during incarnations and Jeevantaryami or the form intrinsic in the Jeeva or life. Since all these three forms are in the YEkAdhasha Rudras, separately, they make up for thirty-three forms.    

414.     ಆರಧಿಕಮೂವತ್ತು ರೂಪದಿಂದಲಿ       

            ವಾರಿಜಾಪ್ತನೊಳಿರುತಿಹನು ಮಾ-

            ಯಾರಮಣ ಶ್ರೀವಾಸುದೇವನು ಕಾಲನಾಮದಲಿ|

            ಮೂರುವಿಧ ಪಿತೃಗಳೊಳು ವಸು ತ್ರಿಪು-

            ರಾರಿಯಾದಿತ್ಯಗನಿರುದ್ಧನು

            ತೋರಿಕೊಳ್ಳದೆ ಕರ್ತೃ ಕರ್ಮ ಕ್ರಿಯನೆನಿಸಿಕೊಂಬ||2||

            Aaradhikamoovattu roopadindali

            VArijAptanoLirutihanu mA-

            yAramaNa SreevAsudEvanu kAlanAmadali|

            MUruvidha pitrugaLoLu vasu tripu-

            rAriyAdityaganiruddhanu

            tOrikoLLade kartru karma kriyanenisikomba||2||

SUMMARY: Sri Hari, who is Mayaramana or one who loves mystic and magical powers, is present in Lord Sun in a form called Kala or time in thirty-three forms. In the three forms of ancestors namely Vasu, Rudra and Aditya, he stays in them as Aniruddha, remains invisible and gets called as Kartru or the performer, Karma or deed or action and Kriye or physical movements. There are Dwadasha or twelve Adityas or Suns; hence, his presence in the twelve Suns in three forms namely Amshi, Amsha and Antaryami, become thirty-six forms.

415,     ಸ್ವವಶ ನಾರಾಯಣನು ತಾ ಷ-

            ಣ್ಣವತಿ ನಾಮದಿ ಕರೆಸುತಲಿ ವಸು-

            ಶಿವ ದಿವಾಕರ ಕರ್ತೃ ಕರ್ಮ ಕ್ರಿಯೆಗಳೊಳಗಿರ್ದು|

            ನೆವವಿಲ್ಲದೆ ನಿತ್ಯದಲಿ ತ-

            ನ್ನವರು ಮಾಡುವ ಸೇವೆ ಕೈಕೊಂ-

            ಡವರ ಪಿತೃಗಳಿಗೀವನಂತಾನಂತ ಸುಖಗಳನು||3||

            Swavasha NArAyaNanu taa Sha-

            NNavati nAmadi karesutali vasu-

            Shiva DivAkara kartru karma kriyegaLoLagirdu|

            Nevavillade nityadali ta-

            nnavaru mADuva sEve kaikon-

            Davara pitrugaLigeevanantAnanta sukhagaLanu||3||

SUMMARY: The ever-independent Lord Narayana exists within Vasu, Rudra, Divakara, Kartru, Karma and Kriya in the name of ShaNNavati, enjoys the services rendered to him by the devotees without any desires for other things and provides the ancestors with eternal bliss, peace and pleasure.

There are eight Vasus; eleven Rudras and twelve Suns and the total of these deities comes to thirty-one. In each of these thirty-one forms, Lord Narayana exists in three forms each, which comes to ninety-three and by adding Kartru, Karma and Kriye – the other three forms, the total number of forms comes to ninety-six.    

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN