Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA

ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

412.     ಸತ್ಯಸಂಕಲ್ಪನು ಸದಾ ಏ-

            ನಿತ್ತದೇ ಪುರುಷಾರ್ಥವೆಂದರಿ-

            ದತ್ಯಧಿಕ ಸಂತೋಷದಲಿ ನೆನೆವುತ್ತ ಭುಂಜಿಪುದು|

            ನಿತ್ಯಸುಖ ಸಂಪೂರ್ಣ ಪರಮ ಸು-

            ಹೃತ್ತಮ ಜಗನ್ನಾಥವಿಟ್ಠಲ

            ಬತ್ತಿಸಿ ಭವಾಂಬುಧಿಯ ಚಿತ್ಸುಖವ್ಯಕ್ತಿ ಕೊಡುತಿಪ್ಪ||33||

            Satyasankalpanu sadA yE-

            nittadE puruShArthavendari-

            datyadhika santOShadali nenevutta bhunjipudu|

            Nityasukha sampUrNa parama su-

            Hruttama jagannAthavitThala

            Battisi bhavAmbudhiya chitsumavyakti koDutippa||33||

(Chapter 13 concludes – End of Nama Sandhi)

SUMMARY: One should accept whatever Sri Hari always gives with utmost happiness and gratitude, and enjoy it by remembering him. Being eternally happy, most complete, most supreme and a well-wisher, Sri Jagannatha Vitthala evaporates the ocean of family or worldly life and bestows knowledgeful bliss.

Sri Hari is Satyasankalpa; he is Truthful, which means he acts strictly as per his will and decision; he gives or delivers only good things; he never does anything that is unpleasant for his devotees. He never wrongs his devotees. Therefore, it is the duty of every being to accept whatever is given by him, without any bias, suspicion, disappointment, dejection, pride, vanity etc., In a nutshell, without any emotions because “one reaps what he sows”.

Accepting whatever is given or leading a life one is blessed with and praying the Lord for what is given to him, pleases him and one should believe that the Lord always gives the best one deserves. When one surrenders to the Lord with this awareness and gratitude, then the Lord will evaporate the entire Ocean of Life of birth and death and will take such devotee on the path of salvation, besides creating all facilities for the earthly life.

ಆದದ್ದೆಲ್ಲಾ ಒಳಿತೇ ಆಯಿತು ನಮ್ಮ ಶ್ರೀಧರನ ಸೇವೆಗೆ ಸಾಧನ ಸಂಪತ್ತಾಯಿತು…|

The above line is the starting line of one of the compositions of Sri Purandara Dasaru, the father of Carnatic Music, the Bhakti Movement and Dasa Sahitya. The line simply states in simple words that whatever has happened has happened for the good and has provided us with the wealth to serve Lord Sridhara.

This is a reiteration of what is stated in Bhagavata:

“यस्य यद्दैवविहितं स तॆन सुखदुःखयॊः। आत्मानं तॊषयन् दॆही तमसः पारमृच्छति॥भागवत-4/8/33॥

An instance in Ramayana is worth remembering in this context. After Sri Rama, Lakshmana, Sugreeva and the entire brigade of Vanaras reach the seashore, Sri Rama, to show to the world that prayer is the basic duty of anyone seeking anything from anyone, decides to offer prayers to Varuna Deva, the Water God and seek his help in crossing the ocean. Sri Rama observes fast to invoke Varuna. But, Varuna fails to appear in front of Sri Rama and as explained in Mahabharata TatparyanirNaya by Sri Madhwacharyaru – Sa krOdhadeeptanayanAntahataha parasya shOSham kShaNAdupagatO danujAdisattwaihi – empties the entire ocean just by seeing it.

परमसुहृत्तम is, according to scholars, a translation or cryptic expression for “Yaha sarvaguNasampoorNaha sarvadOShavivarjitaha preeyatAm preeta yEvAlam ViShNurmE paramaha suhrut” as given in Mahabharata Tatparya Nirnaya 32/178.

परमसुहृत्तम can also be broken into “paramashchAsau suhruttamashcha”, which means, the ultimate and most supreme Lord. Parama means one who gives to everyone all types of names and forms.

This is what is explained in one of the stanzas in Dwadashastotra:  

’अथ कस्मादुच्यतॆ परम इति परमाद्द्यॆतॆ नामरूपॆ व्याक्रियॆतॆ तस्मादॆनमाहुः परम इति। सूत्रभाष्य (2/4/21)

Further, “Paramaha” also means one who has the greatest of knowledge or super most knowledge or Omniscient — ParA mA yasya saha paramaha.

This is what is explained in the following Shloka.  

पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुच्यतॆ। पूर्णस्य पूर्णमादाय पूर्णमॆवावशिष्यतॆ॥

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