SRI #MADHWAVIJAYAHA – CHATURDASHAHA SARGAHA SHLOKAS 5 and 6 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಹದಿನಾಲ್ಕನೇ ಸರ್ಗದ 5 ಹಾಗೂ 6ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

SRI #MADHWAVIJAYAHA – CHATURDASHAHA SARGAHA SHLOKAS 5 and 6 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಹದಿನಾಲ್ಕನೇ ಸರ್ಗದ 5 ಹಾಗೂ 6ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

ಅನತಿಪರಿಚಿತಸ್ಯಾಪ್ಯಸ್ಯ ಸೋsಯಂ ಕವೀಂದ್ರೋ

ಗುಣರಸಮತಿಗೂಢಂ ಜ್ಞಾತವಾನಿತ್ಯಚಿತ್ರಂ|

ಮಧು ಮಧುಕರರಾಜೋ ನಿಷ್ಪತನ್ ಪೌಷ್ಪಮಾಪ್ತುಂ

ನನು ಪರಿಚಯಹೀನಃ ಕಾನನೇsಪಿ ಪ್ರಭುಃ ಸ್ಯಾತ್||5||

अनतिपरिचितस्याप्यस्य सॊsयं कवीन्द्रॊ

गुणरसमतिगूढं ज्ञातवानित्यचित्रम्।

मधु मधुकरराजॊ निष्पतन् पौष्पमाप्तुं

ननु परिचयहीनः काननॆsपि प्रभुः स्यात्॥5॥

AnatiparichitasyApyasya sO(s)yam kaveendrO

guNarasamatigUDham jnAtavAnityachitram|

madhu madhukararAjO niShpatan pauShTamAptum

nanuparichayaheenaha kAnanE(s)pi prabhuhu syAt||5||

SUMMARY: It is not a matter of surprise that supreme poet Trivikrama Pandit, who was not so intimately knowing the hidden virtues of Sri Madhwacharya, thus understood the extracts of those virtues now. Does not the beetle that may start flying around an unknown forest become easily aware of or grasp the nectar of flowers?

The beetle may enter into an unknown forest and still identify the flowers that contain the nectar. Similarly, Trivikrama Pandit, who had not comprehended the Madhwa philosophy, began grasping the nectar-like hidden meanings of Shastras, as interpreted by Sri Madhwacharyaru.  

ಅಖಿಲಖಲಕುಲಾನಾಂ ವರ್ಧಯನ್ ದ್ವೇಷದೋಷಂ

ವಿದಧದಪಿ ನರಾಣಾಂ ಕೌತುಕಂ ಮಧ್ಯಮಾನಾಂ|

ಸ್ವಗತಿಸಮುಚಿತಾನಾಂ ಭೂತಿದಾಯೀ ಶುಭಾನಾಂ

ಬಹುಲಹೃದಿಹ ನಿನ್ಯೇ ಶರ್ವರೀಃ ಕಾಶ್ಚಿದೇವಂ||6||

अखिलखलकुलानां वर्धयन् द्वॆषदॊषं विदधदपि नराणां कौतुकं मध्यमानाम्।

स्वगतिसमुचितानां भूतिदायी शुभानां बहुलहृदिह निन्यॆ शर्वरीः काश्चिदॆवम्॥6॥

AkilakhalakulAnAm vardhayan dwEShadOSham

vidadhadapi narANAm kautukam madhyamAnAm|

swagatisamuchitAnAm bhUtidAyee shubhAnAm

bahuhrudiha ninyE sharvareehi kAshchidEvam||6||

SUMMARY: Sri Poornaprajnaru spent a few nights at that Vishnumangala, enhancing the demerits of hatred that some wicked people had developed towards him, surprising some middle people and blessing the virtuous and righteous people with wealth.

Sharvari means nights and it is said to be the period of Chaturmasya or Four months which are nights for deities.

The attraction of grace, blessings and devotion of each person depends on whether he or she is virtuous or not, which again depends on the Satwik, Rajas and Tamas Gunas or traits. Depending on the quality or character of the devotees, Sri Madhwaru was blessing them with love, compassion and affection; bestow wealth upon them and show them the path to heavens. However, the grace may not be the same for people with Rajas or Tamas trait.  

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