SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 61, 62, 63, and 64 (69)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 61, 62, 63 ಹಾಗೂ 64ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

ಅವಧಾರ್ಯ ಯದೇತಿಕಾರ್ಯಮಾರ್ಯಃ ಸ ವಿವೇಕಾದುಪಚಕ್ರಮೇ ವಿಧಾತುಂ|

ಪರಿಫೂರ್ಣಮತೇರ್ಜಗತ್ಸುಕೀರ್ತಿಂ ಪರಿಪೂರ್ಣಾಮಶೃಣೋತ್ ತದಾ ವಿಶುದ್ಧಾಂ||61||

अवधार्य यदॆतिकार्यमार्यः स विवॆकादुपचक्रमॆ विधातुम्।

परिपूर्णमतॆर्जगत्सुकीर्तिं परिपूर्णामशृणॊत् तदा विशुद्धाम्॥61॥

AvadhArya yadEtikAryamAryaha sa vivEkAdupachakramE vidhAtum|

ParipUrNamatErjagatsukeertim paripUrNAmashruNOt tadA vishudDhAm||61||

SUMMARY: Most revered Trivikramapandit decided in this way with his ingenuity and began exploring the subjects related to Vedas. At that time, he heard about the fame and name of the purist Sri Poornaprajna which had, by then, spread all over the world.

On hearing the popularity of Sri Madhwaru and his Dwaita philosophy, Sri Trivikrama saw a new horizon, a new ray of hope in pursuit of the real knowledge of Vedas.  

ವಿಹಿನಸ್ತಿ ಹಿ ನೋ ಜನೋsತಿವಾಗ್ಮೀ ಸಮಯಂ ಕೋsಪಿ ಪರಂಪರೋಪಯಾತಂ|

ಕ್ಷಿಪ ತಂ ತ್ವಮುದಾರಯುಕ್ತಿಶೂರೋ ನ ಪರೇ ತತ್ರ ಸಮರ್ಥತಾಂ ವ್ರಜೇಯುಃ||62||

विहिनस्ति हि नॊ जनॊsतवाग्मी समयं कॊsपि परम्प्रॊपयातम्।

क्षिप तं त्वमुदारयुक्तिशूरॊ न परॆ तत्र समर्थतां व्रजॆयुः॥62॥

VihinOsti hi nO janO(s)tivAgmee samayam kO(s)pi paramparOpayAtam|

kShipa tam twamudArayuktishUrO na pare tatra samarThatAm vrajEyuhu||62||

SUMMARY: He was told by Mayavadis: “Most eloquent Sri Poornaprajna has been condemning the Mayavada Shastra that has been in vogue for generations. Being a very intelligent person, you alone should defeat him in debate. Except you, none else has the capacity to subjugate him.”

In this stanza, it is said that Mayavadis prompted and enticed Sri Trivikramapandit to get into an oral duel with Sri Madhwaru. They sought protection from Trivikramapandit.  

ತವ ವೇದನದೀರ್ವಿಗಾಹ್ಯ ಭೂಯಃ ಸಮಯಾಂಭೋಧಿಷು ಕುರ್ವತೋ ವಿಹಾರಂ|

ನವಕಾವ್ಯರಸಪ್ರಿಯಸ್ಯ ವಾದಿದ್ವಿರದೇಂದ್ರಪ್ರತಿವಾರಣೋ ನ ಜಜ್ಞೇ||63||

तव वॆदनदीर्विगाह्य भूयः समयाम्भॊधिषु क्रुर्वतॊ विहारम्।

नवकाव्यरसप्रियस्य वादिद्विरदॆन्द्रप्रतिवारणॊ न जज्ञॆ॥63॥

Tava vEdamadeervigAhya bhUyaha samayAmbhOdhiShu kurvatO vihAram|

NavakAvyarasapriyasya vAdidviradEndraprativAraNO na jajnE||63||

SUMMARY: “Oh Trivikramapandit! Having sunk in the rivers of Vedic knowledge, joy-sailing through the oceans of all Shastras, and having developed intense love for the juicy nine poetic exuberances and being the super-tusker among the expert tuskers who indulge in philosophical argument, no rival tusker-like debater.”

The word “NavakAvyarasa” only refers to modern poetry.   

ಉಪಯಾಹಿ ಯಶಃ ಶಶಾಂಕಗೌರಂ ನಿಜಯೂಥಸ್ಯ ಭಯಂ ನಿರಾಕುರು ತ್ವಂ|

ಅಧುನಾ ವಿಧಿನೋಪಪಾದಿತಂ ತಂ ಪ್ರತಿವಾದಿಪ್ರತಿವಾರಣಂ ನಿವಾರ್ಯ||64||

उपयाहि यशः शशान्कगौरं निजयूथस्य भयं निराक्रुरु त्वं।

अधुना विधिनॊपपादितं तं प्रतिवादिप्रतिवारणं निवार्यः॥64॥

UpayAhi yashaha shashAnkagauram nijayUthasya bhayam nirAkuru twam|

AdhunA vidhinOpapAditam tam prativAdiprativAraNam nivAryaha||64||

SUMMARY: “For now, you must defeat the rival-tusker called Sri Madhwa that has unfortunately emerged and earn popularity that is reminiscent of the pearl that is on a par with Moon. By doing so, you must eradicate the threat that has attacked the righteous.”

The established scholars of Mayavada had been driven to their wits end by Sri Madhwaru during a series of debates and discourses. With Sri Trivikramapandit being highly knowledgeable in all sorts of Mayavada and other Shastras, the scholars felt that he alone could relieve them from the threat which they were supposed to have been facing.

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