Tuesday, 18 January 2022

Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 393.     ಈ ನಳಿನಜಾಂಡದೊಳು ಸರ್ವ-

            ಪ್ರಾಣಿಗಳೊಳಿರ್ದನವರತ ವಿ-

            ಜ್ಞಾನಮಯ ವ್ಯಾಪಾರಗಳ ಮಾಡುವನು ತಿಳಿಸದಲೆ|

            ಏನು ಕಾಣದೆ ಸಕಲಕರ್ಮಗ-

            ಳಾನೆ ಮಾಡುವೆನೆಂಬ ನರನು ಕು-

            ಯೋನಿಯೈದುವ ಕರ್ತೃ ಹರಿ ಎಂದವನೆ ಮುಕ್ತನಹ||14||

            Yee NaLinajAnDadoLu sarva-

            prANigaLoLirdanavarata vi-

            jnAnamaya vyApAragaLa mADuvanu tiLisadale|

            YEnu kANade sakalakarmaga-

            Lane mADuvenemba naranu ku-

            yOniyaiduva kartru Hari yendavane muktanaha||14||

SUMMARY: Being present in all the beings in this Brahmanda, the wholly scientific Hari transacts in them without becoming known to them. Anyone not knowing this fact and assuming that “I only do everything” will get into low vagina. Only the one who thinks that “Sri Hari alone is doer of everything” will secure Moksha or salvation.

Thinking and believing that Sri Hari alone does everything is the ultimate truth and on the contrary, if one thinks that the self alone does everything will get into the cycles of birth and death. The gist is the confirmed belief in “NAham kartA Harihi KartA” gospel.

NaLinajAnDa means the Universe or Brahmanda.

394.     ಕಲಿಮಲಾಪಹಳೆನಿಸುತಿಹ ಬಾಂ-

            ಬೊಳೆಯೊಳಗೆ ಸಂಚರಿಸಿ ಬದುಕುವ

            ಜಲಚರಪ್ರಾಣಿಗಳು ಬಲ್ಲವೆ ತೀರ್ಥಮಹಿಮೆಯನು|

            ಹಲವು ಬಗೆಯಲಿ ಹರಿಯ ಕರುಣಾ-

            ಬಲದಿ ಬಲ್ಲಿದರಾದ ಬ್ರಹ್ಮಾ-

            ನಿಲವಿಪೇಶಾದ್ಯಮರರರಿಯರನಂತನಮಲಗುಣ||15||

            KalimalApahaLenisutiha bAm-

            boLeyoLage sancharisi badukuva

            jalacharaprANigaLu ballave teerthamahimeyanu|

            Halavu bageyali Hariya karuNA-

            Baladi ballidarAda brahma-

            nilavipEshAdyamararariyaranantanamalaguNa||15||

SUMMARY: Do the Aquatic animals roaming about and living in the heavenly river Ganga, who is known to clear the ill-effects of Kaliyuga, know the greatness of this holy or divine waters? In the same way, the learned Gods Brahma, Vayu, Garuda, Shiva and other deities, who have gained knowledgeable due to sheer grace of Lord Hari, cannot know the purest qualities of the Infinite or the supreme Lord.

 

395.     ಶ್ರೀಲಕುಮಿವಲ್ಲಭನು ಹೃತ್ಕೀ-

            ಲಾಲಜದೊಳಿರ್ದಖಿಳಚೇತನ-

            ಜಾಲವನು ಮೋಹಿಸುವ ತ್ರಿಗುಣದಿ ಬದ್ಧರನು ಮಾಡಿ|

            ಸ್ಥೂಲಕರ್ಮದಿ ರತರ ಮಾಡಿ ಸು-

            ಲೀಲೆಗಳ ತಿಳಿಸದಲೆ ಭವದಿ ಕು-

            ಲಾಲಚಕ್ರದ ತೆರದಿ ತಿರುಗಿಸುತಿಹನು ಮಾನವರ||16||

            Shreelakumivallabhanu hrutkee-

            LAlajadoLirdaKhiLachEtana-

            jAlavanu mOhisuva triguNadi baddharanu mADi|

            sthUlakarmadi ratara mADi su-

            leelegaLa tiLisadale bhavadi ku-          

            lAlachakrada teradi tirugisutihanu mAnavara||16||

SUMMARY: Sri Narayana, husband of Sri Lakshmi, stays in lotus of Heart and mystifies and  lures the spiritual community. Making such human beings bundled in three qualities of Sattwa and others and makes them indulge in big deeds (Karma). Moreover, rendering them unaware of his celestial acts, he makes them to continuously revolve like the wheel of a Potter in the wheel of family or worldly life.

Keelala means water and Keelalaja means Jala or water and hence Keelalaja means the water-bound Lotus. “Kulala” means potter, who uses a wheel to create pots.   

396.     ವೇದಶಾಸ್ತ್ರವಿಚಾರಗೈದು ನಿ- 

            ಷೇಧಕರ್ಮವ ತೊರೆದು ನಿತ್ಯದಿ

            ಸಾಧುಕರ್ಮವ ಮಾಳ್ಪರಿಗೆ ಸ್ವರ್ಗಾದಿ ಸುಖವೀವ|

            ಐದಿಸುವ ಪಾಪಿಗಳ ನಿರಯವನಾದ     

            ಖೇದ ಮೋದ ಮನುಷ್ಯರಿಗೆ ದು-

            ರ್ವಾದಿಗಳಿಗಂಧಂತಮದಿ ಮಹದುಃಖಗಳನುಣಿಪ||17||

            VEdashastravichAragaidu ni-

            ShEdhakarmava toredu nityadi

            SAdhukarmava mALparige swargAdi sukhaveeva|

            Aidisuva pApigaLa nirayavanAda

            KhEda mOda manuShyarige du-

            rvAdigaLigandhantamadi mahaduhkhagaLanuNipa||17||

SUMMARY: For those pondering over the Science of Vedas and shedding sinful acts, Lord Krishna will provide Heaven and other comforts of life. He drives the sinners into hell. For human beings, he grants both happiness as well as distress and also creates confusion about the happiness and distress as well. He makes the pretentious or those indulging in nonsensical argument over Vedic literature remain in Andhantamas or Ajnana or knowledgelessness.  

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