SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 68 and 69 (69) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 68 ಹಾಗೂ 69 ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 68 and 69 (69)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 68 ಹಾಗೂ 69 ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

ವಿದಿತವಾನ್ ವ್ಯವಹೃತ್ಯ ಸುದರ್ಶನಂ ಬಹುಲಬೋಧಮವೇಕ್ಷ್ಯ ಸ ನಿಶ್ಚಯಾತ್|

ಅಪಿ ನ ತಸ್ಯ ಮತಂ ಸಹಸಾssದದೇ ನನು ವಿಮೃಶ್ಯ ಕೃತೀ ಕುರುತೇsಖಿಲಂ||68||

विदितवान् व्यवहृत्य सुदर्शनं बहुलबॊधमवॆक्ष्य स निश्चयात्।

अपि न तस्य मतं सहसाssददॆ ननु विमृश्य कृती कुरुतॆsखिलम्॥68॥

ViditavAn vyavahrutya sudarshanam bahulabOdhamavEkShya sa nishchayAt|

Api na tasya matam sahasA(ss)dadE nanu vimrushya krutee kurutE(s)khilam||68||

SUMMARY: Sri Trivikramapanditacharya argued and delved with Sri Poornaprajnacharyaru and got fully convinced that his (Sri Poornaprajnacharya’s) philosophy was the correct; however, he did not immediately accept that philosophy; Is isn’t it the quality of an intelligent person to fully analyse a think before accepting it?  

After delving deep into the philosophical works of Sri Madhwacharyaru, Trivikramapanditacharya had developed a deep appreciation, excitement and interest in the line of reasoning that Sri Madhwaru had elaborately explained in those works. Even while discussing with Sri Madhwaru and getting clarifications for all his doubts, Trivikramapanditacharyaru was convinced that the points Sri Madhwaru had categorically averred in his works were the ultimate points, beyond questioning. Yet, the Mayavadis, who had prompted Trivikramapanditacharya to indulge in the debate, were around him and he did not want to surrender meekly. He also wanted to recheck points that Sri Madhwaru had put forth during the argument with whatever knowledge Trivikramapanditacharyaru had acquired by studying the Master’s works. Therefore, he pondered over the entire subject, philosophy before prostrating before Sri Madhwaru.  

ತಂ ವಿಷ್ಣುಮಂಗಲಗತಂ ಬಹುಲಪ್ರಬೋಧಂ ಪ್ರಾಪ್ಯಾಭ್ಯವಂದತ ತದಾsಯುಗವಿಕ್ರಮಾರ್ಯಃ|

ಆನಂದದಂ ಸ ಚತುರಾನನಹಾಸಲಕ್ಷ್ಮ್ಯಾ ತತ್ತ್ವಂ ಪ್ರವೇತ್ತುಮಮರೇಂದ್ರ ಇವಾಬ್ಜಯೋನಿಂ||69||

तं विष्णुमन्गलगतं बहुलप्रबॊधं प्राप्याभ्यवन्दत तदाsयुगविक्रमार्यः।

आनन्ददं स चतुराननहासलक्ष्म्या तत्त्वं प्रवॆत्तुममरॆन्द्र इवाब्जयॊनिम्॥69॥

Tam ViShNumangalagatam bahulaprabOdham prApyAbhyavandata tadA(s)yugavikramAryaha|

Anandadam sa chaturAnanahAsalkShmyA tattwam pravEttumamarEndra

ivAbjayOnim||69||

SUMMARY: Like Devendra, who wanted to learn the philosophy from the face of four-faced Lord Brahma that always shines with the pleasant smile and gives pleasure, goes to him and salutes, Trivikramapanditacharyaru met Sripoornaprajnaru, who shines with his charming face and the pleasing smile and gives pleasure to everyone, in Vishnumangala and saluted him.  

The respectful submission of Trivikramapanditacharya is not in any way termed as defeat. It was a realisation of the reality and hence his submission to Sri Madhwaru is being compared here to Lord Indra going to Lord Brahma. More so, Indra did not go to Brahma to argue but to learn the secrets of devotion, truth and so on. Similarly, the argument between Trivikramapanditacharyaru and Sri Madhwaru is not to be termed as an argument but a discussion and Trivikramapanditacharya also “learnt” from Sri Madhwaru the “Real Truth”.   

||ಇತಿ ಶ್ರೀಮತ್ಕವಿಕುಲತಿಲಕಶ್ರೀತ್ರಿವಿಕ್ರಮಪಂಡಿತಾಚಾರ್ಯಸುತ ಶ್ರೀನಾರಾಯಣಪಂಡಿತಾಚಾರ್ಯವಿರಚಿತೇ ಶ್ರೀಮತ್ಸುಮಧ್ವವಿಜಯೇ ಮಹಾಕಾವ್ಯೇ ಆನಂತಾಂಕೇ ತ್ರಯೋದಶಃ ಸರ್ಗಃ||

॥इति श्रीमत्कविकुलतिलकश्रीत्रिविक्रमपन्डिताचार्यसुत

श्रीनारायणपण्डिताचार्यवरिचितॆ श्रीमत्सुमध्वविजयॆ आनन्दान्कॆ त्रयॊदशः सर्गः॥

Iti SreematkavikulatilakashreetrivikramapanDitAchAryasuta ShreemannArAyaNapanDitAchArya virachitE ShreemastumadhwavijayE mAhAkAvyE AnandAnkE trayOdashaha Sargaha||

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