Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
384. ವಾಸುದೇವನ ಗುಣಸಮುದ್ರದೊ-
386. ದೇವಗಂಗೆಯೊಳುಳ್ಳವಗೆ ದುರಿ-
ತಾವಳಿಗಳುಂಟೇ ವಿಚಾರಿಸೆ
ಪಾವುಗಳ ಭಯ ಉಂಟೆ
ವಿಹಗಾಧಿಪನ ಮಂದಿರದಿ|
ಜೀವಕರ್ತೃತ್ವವನು ಮರೆದು
ಪ-
ರಾವರೇಶನೆ ಕರ್ತೃಯೆಂದರಿ-
ದಾವಕರ್ಮವ ಮಾಡಿದರು
ಲೇಪಿಸವು ಕರ್ಮಗಳು||7||
DEvagangeyoLuLLavage
duri-
tAvaLigaLunTE
vichArise
pAvugaLa
bhaya unTe vihagAdhipana mandiradi|
jeevakartrutvavanu
maredu pa-
rAvarEshane
kartruyendari-
dAvakarmava
mADidaru lEpisavu karmagaLu||7||
SUMMARY: Can any problem trouble a person residing in
Ganga River? Can the threat of serpents arise in the house of king of birds
Garuda, however much one imagines about such an event? Any actions or deeds
done or performed by forgetting that a person is independent to do anything and
everything and done with the awareness that Lord Sri Hari alone is the prime
performer of everything, no actions will fail.
It is most important and essential for every being to be
aware that none on earth or anywhere else is free to do or think anything.
Every being should firmly believe that Lord Hari alone is independent to do or
think anything and he alone makes everyone think and act in life.
387. ಏನು ಮಾಡುವ ಪಾಪಪುಣ್ಯಗ-
ಳಾನೆ ಮಾಡುವೆನೆಂಬವಾಧಮ
ಹೀನಕರ್ಮಕೆ ಪಾತ್ರ ನಾ
ಪುಣ್ಯಕ್ಕೆ ಹರಿಯೆಂಬ|
ಮಾನವನು ಮಧ್ಯವನು
ದ್ವಂದ್ವಕೆ
ಶ್ರೀನಿವಾಸನೆ ಕರ್ತೃವೆಂದು
ಸ-
ದಾನುರಾಗದಿ ನೆನೆದು
ಸುಖಿಸುವರೇ ನರೋತ್ತಮರು||8||
YEnu
mADuva pApapuNyaga-
Lane
mADuvenembavAdhama
Heenakarmake
pAtra nA puNyakke hariyemba|
mAnavanu
madhyamanu dwandwake
shreenivAsane
kartruvendu sa-
dAnurAgadi
nenedu sukhisuvarE narOttamaru||8||
SUMMARY: Any good or bad action done with a sense that “I
am doing or I am thinking” is of lowest order. Thinking that “I am responsible
for sins and Hari is responsible for good deeds” is of middle order and
thinking that “Lord Srinivasa is the doer and thinker of all good and bad
things in life” is most righteous and perfect order.
388. ಈ ಉಪಾಸನೆಗೈವರಿಳೆಯೊಳು
ದೇವತೆಗಳಲ್ಲದಲೆ ನರರ-
ಲ್ಲಾವ
ಬಗೆಯಿಂದಾದರಿವರರ್ಚನೆಯು ಹರಿಪೂಜೆ|
ಕೇವಲಪ್ರತಿಮೆಗಳೆನಿಪರು ರ-
ಮಾವಿನೊಂದಿಗೆ ಇವರನುಗ್ರಹ-
ವೇ ವರಾನುಗ್ರಹವೆನಿಸುವುದು
ಮುಕ್ತಿಯೋಗ್ಯರಿಗೆ||9||
Yee
upAsanegaivariLeyoLu
dEvategaLalladale
narara-
llAva
bageyindAdarivararchaneyu haripUje|
kEvalapratimegaLeniparu
ra-
mAvinondige
ivaranugraha-
vE
varAnugrahavenisuvudu muktiyOgyarige||9||
SUMMARY: Those worshipping the Lord with this submission
and perception are only deities and not humans. Any manner in which humans
worship the deities is nothing but worship of Lord Sri Hari. They will be
considered as the important images for Lord Hari. For those deserving
salvation, grace of other deities is deemed as the best and supreme grace.
389. ತನುವೆ ನಾನೆಂಬವನು ಸತಿ ಸುತ-
ಮನೆ ಧನಾದಿಗಳೆನ್ನದೆಂಬವ
ದ್ಯುನದಿ ಮೊದಲಾದುದಕಗಳೆ
ಸತ್ತೀರ್ಥವೆಂಬವನು|
ಅನಲಲೋಹಾದಿಪ್ರತೀಕಾ-
ರ್ಚನೆಯೆ ದೇವರ ಪೂಜೆ
ಸುಜನರ
ಮನುಜರಹುದೆಂಬವನೆ
ಗೋಖರನೆನಿಪ ಬುಧರಿಂದ||10||
Tanuve
nAnembavanu sati suta-
Mane
dhanAdigaLennadembava
Dyunadi
modalAdudakagaLe satteerthavembavanu|
analalOhAdiprateekA-
rchaneye
dEvara pUje sujanara
manujarahudembavane
gOkharanenipa budharinda||10||
SUMMARY: A person who thinks that “this body is myself”, “wife,
children, wealth and others are mine”, “Waters of Ganga and other rivers alone
are sacred”, “worship of fire, metal and other images is worship of God” and “the
righteous people are ordinary people like everyone else” will be called a “donkey
(Gokhara) among men” by the knowledgeable.
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