SRI MADHWAVIJAYA – SHASHTHAHA SARGAHA – SHOLKAS 32 TO 34

SRI MADHWAVIJAYA – SHASHTHAHA SARGAHA – SHOLKAS 32 TO 34

Production of Gitabhashya/ಗೀತಾಭಾಷ್ಯ ರಚನೆ

ಅವ್ಯಯಂ ಸತತಮಪ್ಯುಪಭುಕ್ತ್ಯಾ ವಿತ್ತಮಗ್ರ್ಯಮಿವ ದೂರಯಿಯಾಸುಃ|

ಜ್ಯಾಯಸೇ ಸಗುರವೇ ಹರಿಗೀತಾಭಾಷ್ಯಮೇಷ ವಿರಚಯ್ಯ ತದಾ(s)ದಾತ್||32||

Avyayam satatamapyupaBhuktyA vittamagryamiva dUrayiyAsuhu|

JyAyasE saguravE HarigeetABhAShyamESha virachayya tadA(s)dAt||32||

SUMMARY: A person setting off on a long journey normally gives away some great wealth to his relatives that may not get exhausted even after being used incessantly. Similarly, Sri Madhwacharyaru, who decided to go to the Ashram at Badari, penned a Bhashya (analysis) for Sri Bhagavadgita and presented it to the great Yati and his Guru, Sri AchyutaprEkShAchAryaru.

Sri Madhwacharyaru first decided to write Bhashya for Brahma Sutra. But he wanted to seek the permission to do so from the originator of those Sutras and therefore, he decided to go to Badari.

Gita Bhashya is an infinite treasure of brilliant interpretation of Gita, which would provide a perfect prelude to study Brahmasutra Bhashya. It is believed that anyone studying Gita Bhashya never experiences poverty. He will never fall short of knowledge and never ever short of financial stability.

This bears testimony to the fact that Gita Bhashya is the maiden work of Sri Madhwacharyaru.

Prepares for maiden pilgrimage to Badari/ಪ್ರಥಮ ಬದರೀ ಯಾತ್ರೆಗೆ ಸಿದ್ಧತೆ

ಹೇತುವಾದಿನಿ ವಿಶಂಕಟಬುದ್ಧೌ ತೀರ್ಥಮರ್ಥಯತಿ ಗಂತುಮನುಜ್ಞಾಮ್|

ತಾಂ ದಿದೇಶ ಪುರುಷೋತ್ತಮತೀರ್ಥಶ್ಚಿಂತಯನ್ ಸ ಪುರುಷೋತ್ತಮರಕ್ಷಾಮ್||33||

HEtuvAdini vishankaTabudDhau teerThamarThayati gantumanujnAm|

TAm didEsha PuruShOttamateerThashchintayan sa PuruShOttamarakShAm||33||

SUMMARY: When broad minded Sri Poornaprajnaru, sought the permission to set out on a pilgrimage for a noble cause, Sri Purushottama Tirtharu (Sri Achyutapreksharu) gave the permission by offering a prayer that “May the grace of Lord Hari be on you forever.”

“Sri KoormamshAsana” in Part VI, No. 25 of Epigraphia Indica clearly mentions “JAtaha SripuruShOttamABhiDhamahAtirThaha sumatyagraNeehi” (ಜಾತಃ ಶ್ರೀಪುರುಷೋತ್ತಮಾಭಿಧಮಹಾತೀರ್ಥಃ ಸುಮತ್ಯಗ್ರಣೀಃ|) Therefore, Sri Purushottama Tirtharu is one of the names of Sri Achyutapreksharu. (Ref. “Sumadhwavijaya” compiled with interpretation by Dr. Sri. Vyasanakere Prabhanjanacharyaru).   

Grandeur of the journey of Sri PoorNaprajna/ಪೂರ್ಣಪ್ರಜ್ಞರ ಪ್ರಯಾಣವೈಭವ

ನೀರಜಾ ಮಲಯಮಂಡಲವೃತ್ತ್ಯಾ ಶ್ಲಾಘಿತೋ ಭುವಿ ಸದಾಲ್ಯನುಯಾತಃ|

ಸಾಧು ಪಾಂಥಪರಿತಾಪಮಪಾಸ್ಯನ್ನುತ್ತರಾಂ ದಿಶಮಯಾನ್ಮರುದಂಶಃ||34||

NeerajA malayamanDalavruttyA shlAGhitO Bhuvi sadAlyanuyAtaha|

SADhu pAnThaparitApamapAsyannuttarAm dishamayAnmarudamshaha||34||

SUMMARY: Travelling in the Malaya region on earth, revered and untainted Sri Madhwacharyaru, incarnation of Lord Vayu, followed by beetle-like pious people, moved towards the North, quenching the thirst of knowledge of co-passengers on the way.

Sri Madhwacharyaru had quenched the thirst of knowledge of scholars in south India. He continued to distribute the proper knowledge among the scholars in north India, enroute Sri Badari.

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