SRI
MADHWAVIJAYA – SHASHTHAHA SARGAHA – SHOLKAS 19 TO 23
Sri
Poornaprajnaru knows past, present and future/ಶ್ರೀ
ಪೂರ್ಣಪ್ರಜ್ಞರು ತ್ರಿಕಾಲ ಜ್ಞಾನಿಗಳು
ದೇಶಮೇನಮಚಿರಾದುಪಯಾತಸ್ತಾದ್ರುಶಾಕೃತಿರಹೋ ಕೃತಬುದ್ಢಿಃ|
ತಾಂಸ್ತಥಾ(s)ಭ್ಯಧಿತ
ತತ್ಪದಭಾವಂ ಸೂರಿಮೌಲಿಮಣಿನಾ(s)ತ್ರ ಯಥೋಚೇ||19||
DEshamEnamachirAdupayAtastAdrushAkrutirahO
krutabudDhihi|
TAmstaThA(s)BhyaDhita
tatpadaBhAvam sUrimaulimaNinA(s)tra yaThOchE||19||
SUMMARY: As averred
by Sri Madhwacharyaru, a scholar of same nature as described by him, arrived
there and reiterated the meaning of “ApAla” as Sri Madhwacharyaru had said
earlier — “very young woman”. What a surprise!
While the
scholar reiterated the same meaning of the term “ApAla” as Sri Madhwacharyaru
had revealed earlier, the scholars were still wondering about the mystic powers
of Sri Madhwacharyaru.
In Sayana
Bhashya, ‘ApAla’ is said to be the name of a daughter of a Rishi.
Sri
Poornaprajnaru displays past, present and future/ಶ್ರೀ
ಪೂರ್ಣಪ್ರಜ್ಞರ ತ್ರಿಕಾಲದರ್ಶಿತ್ವ
ಕೇವಲಂ ನ ಸಕಲಾಃ ಶ್ರುತಿವಿದ್ಯಾ ಮಾನಪೂರ್ವಕಸಮಸ್ತಗಿರೋ(s)ಸ್ಯ|
ಅಪ್ಯನಾಗತಗತಪ್ರತಿಪತ್ತಿಂ ಶ್ರದ್ದಧುಃ ಪೃಥಲಚೇತಸ ಏತೇ||20||
KEvalam na
sakalAha shrutividyAmAnapUrvakasamastagirO(s)sya|
ApyanAgatagatapratipattim
shraddaDhuhu pruThalachEtasa yEtE||20||
SUMMARY: Those
Pundits realized that Sri Madhwacharyaru, who used to quote Vedas and other
Scriptures to justify his interpretations, was not only having the knowledge of
everything, including Vedas, but was also knowing everything about past,
present and future.
It should be
noted here that in all his works, Sri Madhwacharyaru quotes various Puranas,
Scriptures, Vedas and so on as a proof of what he says.
Sri
Poornaprajna is Omniscient/ಶ್ರೀ ಪೂರ್ಣಪ್ರಜ್ಞರು ಸರ್ವಜ್ಞರು
ಯದ್ಯದೇವ ಸಪದಿ ಪ್ರಕೃತಂ ಸ್ಯಾತ್ ತತ್ ತದೇಷ ಯದವೇದಖಿಲಂ ಚ|
ಸರ್ವದಾ ಸದಸಿ ಸರ್ವಬುಧಾನಾಂ ಸರ್ವವಿದ್ಯತಿರಿತಿ ಪ್ರಥಿತೋ(s)ಭೂತ್||21||
YadyadEva
sapadi prakrutam syAt tat tadESha yadavEdaKhilam cha|
SarvadA sadasi
sarvabuDhAnAm sarvavidyatiriti praThitO(s)BhUt||21||
SUMMARY: Sri
Madhwacharyaru became very popular in all discourses, debates and sessions on spiritual
discussion that he had a comprehensive knowledge of all subjects and that he
was a true Sarvajna or omniscient.
Sri Chalari
Acharyaru says “MadhwAchAryakeertihi sarvadikShu prasasArEti BhAvaha” (ಮಧ್ವಾಚಾರ್ಯಕೀರ್ತಿಃ ಸರ್ವದಿಕ್ಷು ಪ್ರಸಸಾರೇತಿ ಭಾವಃ) while
explaining the meaning of this stanza.
A person
having comprehensive command over one subject is quite common. Sri
Madhwacharyaru had comprehensive command over all subjects and the depth of his
knowledge was unimaginable and incomparable.
Eminence of
Sri Poornaprajnaru/ಶ್ರೀ ಪೂರ್ಣಪ್ರಜ್ಞರ ಕೀರ್ತಿಶಿಖರ
ಅಪ್ರಯಾತಮಪಿ ದೇಶಮಶೇಷಂ ವ್ಯಾನಶೇ ಸುಜನಕೈರವಬಂಧುಃ|
ಪೂರ್ಣದೃಕ್ಪ್ರತತಯಾ ನಿಜಕೀರ್ತ್ಯಾ ಪೂರ್ಣಚಂದ್ರ ಇವ ಚಂದ್ರಿಕಯಾ(s)ಲಮ್||22||
AprayAtamapi
dEshamashESham vyAnashE sujanakairavabanDhuhu|
PUrNadrukpratatayA
nijakeertyA pUrNachandra iva chandrikayA(s)lam||22||
SUMMARY: Sri
Madhwacharyaru, a close relative of lotus-like virtuous, spread his popularity
in countries he had not even visited, like the full moon illuminates the entire
universe with his pleasant lustre.
The popularity
of Sri Madhwacharyaru spread far and wide, even though he was yet to visit
other parts of the country. Till this stage, Sri Madhwacharyaru had covered a
few places in south India. This is what has been mentioned in this stanza.
Conclusion of
south expedition/ದಕ್ಷಿಣ ದಿಗ್ವಿಜಯದ ಪರಿಸಮಾಪ್ತಿ
ಸುಂದರೇಷು ಸುರಮಂದಿರವೃಂದೇಷ್ವಿಂದಿರಾರಮಣವಂದನಕೃತ್ಯಮ್|
ಆಚರನ್ ನ ಸುಚಿರಾತ್ ಸುವಿಚಾರೋ ರೂಪ್ಯಪೀಠಪತಿಮಾಪ ಮುಕುಂದಮ್||23||
SundarEShu
suramandiravrundEShvindirAramaNavandanakrutyam|
Aacharan na
suchirAt suvichArO rUpyapeeThapatimApa Mukundam||23||
SUMMARY: Sri
Madhwacharyaru, who possessed good, perfect and just thoughts and reasonings,
quickly returned to the abode of Sri Anantasana, the presiding deity of
Rajatapeethapura, after saluting Sri Hari in various beautiful temples.
Sri
Madhwacharyaru completed the south expedition quite quickly and returned to
Udupi. Moreover, he saluted only Lord Sri Hari or saw Lord Hari in all temples,
irrespective of the deity for which some temples were dedicated to.
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