SRI HARIKATHAMRUTASARA - UNIT 1 MANGALACHARANA
ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ
ಮಂಗಳಾಚರಣ ಸಂಧಿ
HarikathAmritasAra gurugala
KaruNadindApanitu pELuve
ParamaBhagavadBhaktaridanAdaradi
kELuvudu||INVOCATION||
ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ ಗುರುಗಳ
ಕರುಣದಿಂದಾಪನಿತು ಪೇಳುವೆ
ಪರಮಭಗವದ್ಭಕ್ತರಿದನಾದರದಿ ಕೇಳುವುದು||ಪಲ್ಲವಿ||
SUMMARY:
I am hereby telling the HarikathAmritasAra with the blessings and kindness
of my Guru and request the ardent devotees of Lord Hari to hear it with
reverence and compassion.
COMMENTARY
This stanza should always be recited at the beginning reciting this work.
Sri Hari is the primordial, impeccable, unsuspicious and intrinsic
addressee of Sri Harikathamritasara. It
is the story of Lord Hari as explained, described, defined, extolled and
substantiated in Smrutis, Shastras, which is like the Elixir or the Amrita of
Eternity. It is ever-fresh and relevant for all times to come. Katha or Story
is not in the ordinary sense of being a narrative or fiction but a narrative of
the ultimate truth, the ultimate and eternal philosophy, a presentation of the
way of life. It is tastier than the Elixir and more eternal than eternity.
The word Sara means the gist, the filtered stuff, purified material and so
on. This does not mean that the original texts such as Sri Ramayana, Sri
Mahabharata, Sri Bharata Tatparya Nirnaya of Sri Madhwacharyaru, and other holy
books contain ‘unwanted’ stuff; it only means that the most important and
significant aspects of such texts have been taken out and the entire Sri
Harikathamritasara is based on those texts.
Hari is Sri Narayana, Katha symbolically means Mahalshmi and Amrita is
indicative of Lord Vayu. Since this entire work is a solemn attempt at
presenting and describing the extraordinary attributes of these three, the
title of the work “Sri Harikathamritasara” is justified and most appropriate.
“Gurugalu” is an expression that indicates the Dwadasha or twelve Gurus
mentioned in Tantrasara by Sri Madhwacharyaru like Guru, Paramaguru, Sri
Anandatirtharu, Sri Vedavyasaru, Bharati, Saraswati, Vayu, Brahma, Mahalakshmi,
Narayana and Vasudeva. The fact that the prayer offered in the first Unit is in
line with this order of deities is one of the striking features of Sri
Harikathamritasara.
The expression “Gurugala karuNadindApanitu pELuve” sounds similar to “SrimatpUrNapramatigurukAruNyasaraNim
prapannAha” stated in Sri NyayasudhA.
It has been stated in Brahmasutras that the grace, compassion, kindness and
affection of Guru is the only valuable and mandatory path to have the grace of
the Lord.
“Apanitu” means to the best of knowledge and capacity.
(In the next episode, Sri Narasihmastuti will be narrated. SDN)
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