Sri Raghavendra Swamy Virachita SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

 Sri Raghavendra Swamy Virachita

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

ನೀತ್ವಾ ಮಾಸಾನ್ ಕಪೀಶಾನಿಹ ದಶ ಹರಿತಃ ಪ್ರೇಷ್ಯ ಸೀತಾಂ ವಿಚಿತ್ಯಾ

ಯಾತ ಶ್ರೀಮದ್ಧನೂಮದ್ಗಿರಮಥ ಸಮನುಶ್ರುತ್ಯ ಗಚ್ಛನ್ ಕಪೀಂದ್ರೈಃ|

ಸುಗ್ರೀವಾದ್ಯೈರಸಂಖ್ಯೈರ್ದಶಮುಖಸಹಜಂ ಮಾನಯನ್ನಬ್ಧಿವಾಚಾ

ದೈತ್ಯಘ್ನಃ ಸೇತುಕಾರೀ ರಿಪುಪುರರುದವೇದ್ವಾನರೈರ್ವೈರಿಘಾತೀ||7||

NeetvA mAsAn kapeeshAniha dasha haritaha prEShya SeetAm vichityA

yAta shreemadDhanUmadgiramaTha samanushrutya gachChan kaeendraihi|

SugreevAdyairasankhyairdashamuKhasahajam mAnayannabDhivAchA

daityaGhnaha sEtukAree ripupurarudavEdvAnarairvairiGhAtee||7||

नीत्वा मासान् कपीशानिह दश हरितः प्रॆष्य सीतां विचित्या

यात श्रीमद्धनूमद्गिरमथ समनुश्रुत्य गच्छन् कपीद्रैः।

सुग्रीवाद्यैरसन्ख्यैर्दशमुखसहजं मानयन्नब्धिवाचा

दैत्यघ्नः सॆतुकारी रिपुपुररुदवॆद्वानरैर्वैरिघाती।७॥

SUMMARY: He lived in this place for four months. He sent prominent leaders of monkeys to all directions to find out Seetha Devi. From Hanumantha, who had seen Seetha Devi and returned, he collected all relevant information. He started off with Sugreeva and innumerable monkeys. As requested by Vibheeshana, the King-designate, he killed the demons living on the sea shores. He got a bridge constructed across the sea. He killed the enemies and May that Lord protect us!”

ಭಗ್ನಂ ಕೃತ್ವಾ ದಶಾಸ್ಯಂ ಗುರುತರವಪುಷಂ ಕುಂಭಕರ್ಣಂ ನಿಗೃಹ್ಯ

ಪ್ರಧ್ವಸ್ತಾಶೇಷನಾಗಂ ಪದಕಮಲನತಂ ತಾರ್ಕ್ಷ್ಯಮಾನಂದ್ಯ ರಾಮಃ|

ಸರ್ವಾನುಜ್ಜೀವಯಂತಂ ಗಿರಿಧರಮನಘಶ್ಚಾಂಜನೇಯಂ ಕಪೀನ್ ಸ್ವಾನ್

ವಿಜ್ಞಾನಾಸ್ತ್ರೇಣ ರಕ್ಷನ್ ಸಮವತು ದಮಯನ್ ಲಕ್ಷ್ಮಣಾಚ್ಚಕ್ರಶತ್ರುಂ||8||

Bhagnam krutwA dashAsyam gurutaravapuSham KumBhakarNam nigruhya

praDhwastAshEShanAgam padakamalanatam tArkShyamAnandya RAmaha|

SarvAnujjeevayantam giriDharamanaGhashwAnjnEyam kapeen swAn

vijnAnAstrENa rakShan samavatu damayan LakShmaNAcChakrashatrum||8||

भग्नं कृत्वा दशास्यं गुरुतरवपुषं कुम्भकर्णं निगृह्य

प्रध्वस्ताशॆषनागं पदकलनतं तार्क्ष्यमानन्द्य रामः।

सर्वानुज्जीवयन्तं गिरिधरमनघश्वान्जनॆयं कपीन् स्वान्

विज्ञानास्त्रॆण रक्षन् समवतु दमयन् लक्ष्मणाच्छक्रशत्रुम्॥८॥

SUMMARY: “He defeated Ravana; killed gigantic Kumbhakarna; made Garuda, who saluted him, happy by killing all the serpents produced by the Nagastra that Indrajitu had shot; unfaltering Srirama made Sri Hanumantha happy by assigning him the duty of bringing the Gandhamadana mountain to make all the monkeys happy; by employing the Vijnanastra, he brought all the dead monkeys back to life and he, who got Indrajitu killed by Lakshmana, shall protect all of us.”

ಕ್ರವ್ಯಾದಾನ್ ಘ್ನನ್ನಸಂಖ್ಯಾನಪಿ ದಶವದನಂ ಬ್ರಹ್ಮಪೂರ್ವೈಃ ಸುರೇಶೈಃ

ಪುಷ್ಪೈರಾಕೀರ್ಯಮಾಣೋ ಹುತವಹವಿಮಲಾಮಾಪ್ಯ ಸೀತಾಂ ವಿಧಾಯ|

ರಕ್ಷೋನಾಥಂ ಸ್ವಭಕ್ತಂ ಸ್ವಪುರಮಥ ಗತಃ ಪುಷ್ಪಕಸ್ಥಃ ಸಮಸ್ತೈಃ

ಸಾಮ್ರಾಜ್ಯೇ ಚಾಭಿಷಿಕ್ತೋ ನಿಜಜನಮಖಿಲಂ ಮಾನಯನ್ಮೇ ಗತಿಃ ಸ್ಯಾತ್||9||

NeetvA kravyAdAn GhnannasanKhyAnapi dashavadanam BrahmapUrvaihi surEshaihi

puShpairAkeeryamANO hutavahavimalAmApya SeethAm viDhAya|

RakShOnATham swaBhaktam swapuramaTha gataha puShpakasThaha samastaihi

sAmrAjyE chABhiShiktO nijajanamaKhilam mAnayanmE gatihi syAt||9||

क्रव्यादान् घ्नन्नसन्ख्यानपि दशवदनम् ब्रह्मपूर्वैः सुरॆशैः

पुष्पैराकीर्यमाणॊ हुतवहविमलामाप्य सीतां विधाय।

रक्षॊनाथं स्वभक्तम् स्वपुरमथ गतः पुष्पकस्थः समस्तैः

साम्राज्यॆ चाभिषिक्तॊ निजजनमखिलं मानयन्मॆ गतिः स्यात्॥९॥

SUMMARY: He killed Ravana and innumerable demons; got anointed with flowers and got worshipped from Brahma and other deities; got anointed with flowers from Brahma and deities; by making Seetha Devi enter fire, he made everyone know that Seetha Devi had not committed any sin; he presented his ardent devotee Vibheeshana with the Lanka kingdom; came back to Ayodhya in Pushpaka plane and got the coronation performed to him from Vasishtha and other sages. He rewarded, awarded and honored all his devotees, suitably and fittingly. Let it so happen that I join him!”    

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SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 38, 39, 40 and 41 (56) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 38, 39, 40 ಮತ್ತು 41ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 38, 39, 40 and 41 (56)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 38, 39, 40 ಮತ್ತು 41ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

ನಿಯುದ್ಧಸಿದ್ಧ್ಯೈ ಯುಗಪದ್ಧಿ ವೀರಂಮನ್ಯಾ ಭಜಂತೋsಭಿಪತಂತು ಮಾಂ ದ್ರಾಕ್|

ಸಮಸ್ತಶಕ್ತಿಂ ನ ಯುನಕ್ತಿ ಯಃ ಸ್ವಾಮತ್ರಾಸ್ಮದಾಜ್ಞಾಂ ಸ ನಿರಾಕರೋತಿ||38||

NiyudDhasidDhyai yugapadDhi veeram-manyA BhajantO(s)Bhipatantu mAm drAk|

Samastashaktim na yunakti yaha swAmatrAsmadAjnAm sa nirAkarOti||38||

नियुद्धसिद्ध्यै युगपद्धि वीरंमन्या भजन्तॊsभिपतन्तु मां द्राक्।

समस्तशक्तिं न युनक्ति यः स्वामत्रास्मदाज्ञां स निराकरॊति॥३८॥

SUMMARY: “Oh my pupils! You are all proud of your bravery and strength! Now, pounce on me together, at once and while doing so, if anyone abstains from employing all his strength, then it amounts to disobedience and an offence of violating my orders.”

This order of Sri Madhwaru was quite strange and shocking to the disciples. Sri Madhwaru was challenging his disciples for a physical attack or confrontation. Thinking that some of the disciples might claim to have employed only a part of their real strength on the pretext of reverence to the Guru, Sri Madhwaru makes it mandatory for all the disciples to not only attack him together, in one bunch, but also use their full strength and energy.

ಇತೀರಯನ್ ಪಂಚದಶೈಷ ಯೂನಃ ಪ್ರಾಪ್ತಾನ್ ಪ್ರಯುದ್ಧಾನ್ ಯುಗಪನ್ನಿಪಾತ್ಯ|

ಉತ್ಥೀಯತಾಂ ಯಸ್ಯ ಸಮರ್ಥತಾ ಸ್ಯಾದಿತಿ ಬ್ರುವಾಣಂ ಶನಕೈರ್ಜಹಾಸ||39||

Iteerayan panchadashaiSha yUnaha prAptAm prayudDhAn yugapannipAtya|

UtTheeyatAm yasya samarThatA syAditi bruvANam shanakairjahAsa||39||

इतीरयन् पन्चदशैष यूनः प्राप्तान् प्रयुद्धान् युगपन्निपात्य।

उत्थीयतां यस्य समर्थता स्यादिति ब्रुवाणं शनकैर्जहास॥३९॥

SUMMARY: Challenging those fifteen young disiples in that manner, he pushed all of them down at once, even as they had pounced on him with all their force, strength and energy, told them “anyone capable of getting out of my clutches can do so, now” and smiled.

It was not surprising that Sri Madhwaru vanquished all the fifteen disciples with a single blow and instantly because he was an incarnation of Lord Vayu. He was Hanuman and Bheemasena in his two previous lives.

ಸೌಮೇರವಂ ಗೌರವಮಾವಹಂತಿ ತದಾಂಗಮಂಗಾಂಗುಲಯಶ್ಚ ನೋs೦ಗೇ|

ಪುರಾ ವಿನಶ್ಯಾಮ ಇತೋ ದಯಾಲೋ ಸ್ವಾಮಿನ್ ವಿಮುಂಚೇತ್ಯವದಂಸ್ತದಾ ತೇ||40||

SaumEravam gauravamAvahanti tavAngamangAngulayashcha nO(s)ngE|

PurA vinashyAma itO dayAlO swAmin vimunchEtyavadamstadA tE||40||

सौमॆरवं गौरवमावहन्ति तदान्गमन्गान्गुलयश्च नॊsन्गॆ।

पुरा विनश्याम इतॊ दयालॊ स्वामिन् विमुन्चॆत्यवदम्स्तदा तॆ॥४०॥

SUMMARY: Then, “Master, each and every organ and even each finger of yours is weighing on us like Mount Meru. Oh kind hearted, please relieve us before our demise”, all the disciples appealed to him in a single voice.

Such was the stranglehold of Sri Madhwaru that none of the disiples could shake a finger of Sri Madhwaru. This reminds of the way Hanuman killed Akshaya Kumara and thousands of demons after destroying the Ashoka Vana and Bheemasena killing all the one hundred Kauravas.

Sri Madhwaru wanted to show his inherent strength to the disciples.

ತೇನಾಥ ಮುಕ್ತೈರತಿವಿಸ್ಮಯಸ್ತೈರವಾಪ್ಯನಾಲೋಚ್ಯ ಹಿ ತತ್ಸ್ವರೂಪಮ್|   

ಯದ್ಬ್ರೂವಿಜೃಂಭೇಣ ಸಶಂಭುಶಕ್ರಂ ಜಗತ್ ಸಮಸ್ತಂ ನಿಯತಂ ನಿಕಾಮಮ್||41||

TEnATha muktairativismayastairavApyanAlOchya hi tatswarUpam|

YadbrUvijrumBhENa sashamBhushakram jagat samastam niyatam nikAmam||41||

तॆनाथ मुक्तैरतिविस्मयस्तैरवाप्यनालॊच्य हि तत्स्वरूपम्।

यद्ब्रूविजृम्भॆण सशंभुशक्रं जगत् समस्तं नियतं निकामम्॥४१॥

SUMMARY: Later, after getting relieved from Sri Madhwacharyaru, the disciples, who realized that he, with sheer wink of whose eyes, the entire universe, along with Lord Rudra, Lord Indra and other deities, would get motivated, energised and activised, was none other than the incarnation of Lord Vayu; they were all surprised for not realizing this truth.

This incident also proved that Sri Madhwaru was not ageing or getting older with the passage of years. He was not subject to physical deterioration like ordinary men.  

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(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ CHAPTER 8 MATRUKA SANDHI/ಎಂಟನೇ ಸಂಧಿ, ಮಾತೃಕಾ ಸಂಧಿ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

CHAPTER 8 MATRUKA SANDHI/ಎಂಟನೇ ಸಂಧಿ, ಮಾತೃಕಾ ಸಂಧಿ

215.      ಪಾದಮಾನಿಜಯಂತನೊಳಗೆ ಸು-

            ಮೇಧ ನಾಮಕನಿಪ್ಪ ದಕ್ಷಿಣ-

            ಪಾದದಂಗುಟದಲ್ಲಿ ಪವನನು ಭಾರಭೃದ್ರೂಪ|

‘            ಕಾದುಕೊಂಡಿಹ ಟಂಕಿತರ ಮೊದ-

            ಲಾದ ನಾಮದಿ ಸಂಧಿಗಳಲೀ-           

            ರೈದು ರೂಪದಲಿದ್ದು ಸಂತತ ನಡೆದು ನಡೆಸುತಲಿ||1||

            PAdamAnijayantanoLage su-

            mEDha nAmakanippa dakShiNa-

            pAdadanguTadalli pavananu BhAraBhrudrUpa|

            kAdukonDiha Tankitara moda-

            lAda nAmadi sanDhigaLalee-

            raidu rUpadaliddu santata naDedu naDesutali||1||

SUMMARY: In Jayanta, the in-charge God, Sri Hari resides in the name of Sumedha. In the right toe, Lord Vayu exists; Sri Hari exists in him under the name of Sumedha, and takes care. In the gap between fingers, Sri Hari stays in ten forms by name Tanki, Tara and others, walks always with them and leads them.

The weight of the entire body  falls on the feet and its weight falls on the toes. Jayanta is the Padamani. Lord Vayu is in-charge of the toes. Entire weight is borne by Sri Hari under the name of Bharabhrut. Sri Hari makes people walk and leads them.  

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SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ” Ramasetu/ರಾಮಸೇತು - 3

 SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

Ramasetu/ರಾಮಸೇತು - 3

    

ಪಾರಾವಾರಾಖ್ಯರಮ್ಯೋಪನಿಷದಿ ವಿಲಸತ್ಸೇತವೇ ಸೂತ್ರಮಾತ್ರೇ

ರಾಮವ್ಯಾಸೇನ ಸೇನಾನುಗತಿಫಲಕೃತೇ ದರ್ಶಿತೇ ರಾಮಭೃತ್ಯಃ|

ನಾನಾಸ್ಥಾನೋಪನೀತೈರ್ಹನುಮದಭಿನವಶ್ರೀಮದಾನಂದತೀರ್ಥಃ

ತೇನೇsಮಾನಾದ್ರಿಮಾನೈಸ್ತಮಿಮಮತಿದೃಢಂ ರಮ್ಯಮಾತ್ಮೀಯಗಮ್ಯಮ್||18||

PArAvArAKhyaramyOpaniShadi vilasatsEtavE sUtramAtrE

RAmavyAsEna sEnAnugatiPhalakrutE darshitE RAmaBhrutyaha|

NAnAsThAnOaneetairhanumadaBhinavashreemadAnaMdaterThaha

tEnE(s)mAnAdrimAnaistamimamatidRuDham ramyamAtmeeyagamyam||18||

पारावाराख्यरम्यॊपनिषदि विलसत्सॆतवॆ सूत्रमात्रॆ रामव्यासॆन सॆनानुगतिफलकृतॆ दर्शितॆ रामभृत्यः।

नानास्ठानॊपनीतैर्हनुमदभिनवश्रीमदानन्दतीर्थः तॆनॆsमानाद्रिमानैस्तमिममतिदृढं रम्यमात्मीयगम्यम्॥१८॥

SUMMARY: In the Ocean that was like the most fascinating, infinite Upanishats, Srirama, who was not different from Vedavyasaru, wanted his army to walk across easily and construct an aesthetically beautiful bridge, told, like  the linking thread, or in other words, indicated it, his ever-obedient servant Hanumantha, under the new name Sri Anandatirtha, constructed this easily accessible bridge with unfathomable mountain-like proofs drawn from various places or Shastras.

The boulders and mountains brought from various places under the guidance of Lord Hanumantha were the basic ingredients for the construction of the bridge. Sri Ananda Tirtharu drew references from various authentic sources to purport his Dwaita philosophy and to disprove various other interpretations of Vedas and other Scriptures.
Sri Vadirajaru has compared those references from different sources that Sri Madhwacharyaru has drawn to establish his school of thought to the mountains that Hanumantha had brought from different places for the construction of the bridge. Sri Madhwaru brought to light the ultimate truth that Lord Vishnu is the Supreme God to provide the pious and spirituous people with that knowledge that would pave the way to them for salvation. Sri Madhwaru has quoted and cited several evidences from Puranas in his works.   

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Sri Raghavendra Swamy Virachita SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

Sri Raghavendra Swamy Virachita

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

ದತ್ವಾsಸ್ಮೈ ಪಾದುಕೇ ಸ್ವೇ ಕ್ಷಿತಿಭರಣಕೃತೌ ಪ್ರೇಷ್ಯ ತಂ ಕಾಕನೇತ್ರಂ

ವ್ಯಸ್ಯಾರಾಧ್ಯೋತ್ರಿsನಾಮ್ನಾ ವನಮಥ ಸಮಿತೋ ದಂಡಕಂ ತಾಪಸೇಷ್ಟಂ|

ಕುರ್ವನ್ ಹತ್ವಾ ವಿರಾಧಂ ಖಲಕುಲದಮನಂ ಯಾಚಿತಸ್ತಾಪಸಾಗ್ರೈ-

ಸ್ತೇಷಾಂ ದತ್ವಾsಭಯಂ ಸ್ವಾನಸಿಧನುರಿಷುಧೀನ್ಯಾನಗಸ್ತ್ಯಾತ್ಸ ಪಾಯಾತ್||4||

DatwA(s)smai pAdukE svE kShitiBharaNakrutau prEShya tam kAkanEtram

vyasyArAdhyO(s)trinAmnA vanamaTha samitO danDakam tApasEShTam|

Kurvan hatvA virADham Khalakuladamanam yAchitastApasAgrai-

stEShAm datvA(s)Bhayam svAnasiDhanuriShuDheenyAnagastyAtsa pAyAt||4||

दत्वाsस्मै पादुकॆ स्वॆ क्षितिभरणकृतौ प्रॆष्य तं काकनॆत्रं

व्यस्याराध्यॊत्रिsनाम्ना वनमथ समितॊ दन्डकं तापसॆष्टम्।

कुर्वन् हत्वा विराधं खलकुलदमनं याचितस्तापसाग्रैस्तॆषां

दत्वाsभयं स्वानसिधनुरिषुधीन्यानगस्त्यात्स पार्यात्॥४॥

SUMMARY: Keen on protecting the kingdom, Srirama handed over his two foot wears to Bharata and sent him away; killed demon Kuranga, who was present in the eyes of Crows;  got worshipped by Sage Atri; went to DanDakAraNya and killed demon Viradha; was requested by sages and Munis to kill demons and promised them of safety; secured from sage Agastya his sword, bow and quiver. May that Lord protect us.

ಆಸೀನಃ ಪಂಚವಟ್ಯಾಮಕುರುತ ವಿಕೃತಾಂ ರಾಕ್ಷಸೀಂ ಯೋ ದ್ವಿಸಪ್ತ

ಕ್ರವ್ಯಾದಾನಪ್ಯನೇಕಾನಥ ಖರಮವಧೀದ್ದೂಷಣಂ ಚ ತ್ರಿಶೀರ್ಷಂ|

ಮಾರೀಚಂ ಮಾರ್ಗರೂಪಂ ದಶವದನಹೃತಾಮಾಕೃತಿಂ ಭೂಮಿಜಾಯಾ

ಅನ್ವಿಷ್ಯನ್ನಾರ್ತಗೃಧ್ರಂ ಸ್ವಗತಿಮಥ ನಯನ್ ಮಾಮವೇಘ್ನನ್ ಕಬಂಧಂ||5||

Aaseenaha panchavaTyAmakuruta vikrutAm rAkShaseem yO dvisapta

KravyAdAnapyanEkAnaTha KharamavaDheeddUShaNam cha trisheerSham|

MAreecham mArgarUpam dashavadanahrutAmAkrutim BhUmijAyA

aniShyannArtagruDhram swagatimaTha nayan mAmavEGhnan KabanDham||5||

आसीनः पन्चवट्यामकुरुत विकृतां राक्षसीं यॊ द्विसप्त

क्र्व्यादानप्यनॆकानथ खरमवधीद्दूषणं च त्रिशीर्षम्।

मारीचं मार्गरूपं दशवदनहृतामाकृतिं भूमिजाया

अन्विष्यन्नार्तगृध्रं स्वगतिमथ नयन् मामवॆघ्नन् कबन्धम्॥५॥

SUMMARY: He lived in Panchavati; got the nose and ears of Shurpanakhi, sister of Ravana, expurgated from Lakshmana; killed fourteen demon chiefs, fourteen thousand demon warriors, Khara, Dushana, Trishira and demon Mareecha, who had deceitfully disguised himself as a mystic golden deer; went in search of look-alike Seetha Devi, who was abducted by Ravana; presented the distressed Jatayu his deserved world and killed Kabandha. May that Lord protect me.

ಪಂಪಾತೀರಂ ಸ ಗಚ್ಚನ್ನಿಹ ಕೃತವಸತಿರ್ಭಕ್ತಿತುಷ್ಟಃ ಶಬರ್ಯೈ

ದತ್ವಾ ಮುಕ್ತಿಂ ಪ್ರಕುರ್ವನ್ ಹನುಮತ ಉದಿತಂ ಪ್ರಾಪ್ತಸುಗ್ರೀವಸಖ್ಯಃ|

ಸಪ್ತ ಛಿತ್ವಾsಥ ತಾಲಾನ್ ವಿಧಿವರಬಲಿನೋ ವಾಲಿಭಿತ್ಸೂರ್ಯಸೂನುಂ

ಕುರ್ವಾರ್ಣೋ ರಾಜ್ಯಪಾಲಂ ಸಮವತು ನಿವಸನ್ಮಾಲ್ಯವತ್ಕಂದರೇsಸೌ||6||

Pampateeram sa gachChanniha krutavasatirbhaktituShTaha shabaryai

datvA muktim prakurvan Hanumata uditam prAptasugreevasaKhyaha|

Sapta ChitvA(s)Tha tAlAn viDhivarabalinO VAliBhitsUryasUnum

kurvArNO rAjyapAlam samavatu nivasanmalyavatkandarE(s)sau||6||

पम्पातीरं स गच्छन्निह कृतवसतिर्भक्तितुष्टः शबर्यै

दत्वा मुक्तिं प्रकुर्वन् हनुमत उदितं प्राप्तसुग्रीवसख्यः।

सप्त छित्वाsथ तालान् विधिवरबलिनॊ वालिभित्सूर्यसूनुम्

कुर्वार्णॊ राज्यपालं समवतु निवसन्माल्यत्कन्दरॆsसौ॥६॥

SUMMARY: He went to Pampasarovar and resided there; appreciated the devotion of Shabari; granted salvation to her; as told by Hanumantha, established friendship with Sugreeva; killed seven demons, who had assumed the form of Sal Trees and secured boon from Brahma of not getting killed by anyone; killed Vali and performed the coronation of Sugreeva; lived in a cave in Mount Malyavat. May that Lord protect me.      

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SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 35, 36 and 37 (56) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 35, 36 ಮತ್ತು 37ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 35, 36 and 37 (56)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 35, 36 ಮತ್ತು 37ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

ಭಿತ್ವಾ ಭುವಂ ದೇವನದೀ ಜಗಾಮ ಶಾಖಾವಿಶೇಷೇಣ ನಿಷೇವಿತುಂ ತಮ್|

ವಾಣೀ ಚ ಯತ್ಪ್ರೇಷ್ಯತಯಾ ಕೃತಾರ್ಥಾ ಶಿವಾದಿವಂದ್ಯಾ ನ ತದತ್ರ ಚಿತ್ರಮ್||35||

BhitwA Bhuvam dEvanadee jagAma shAKhAvishEShENa niShEvitum tam|

VANee cha yatprEShyatayA krutArThA shivAdivandyA na tadatra chitam||35||

भित्वा भुवं दॆवनदी जगाम शाखाविशॆषॆण निषॆवितुं तम्।

वाणी च यत्प्रॆष्यतया कृतार्था शिवादिवन्द्या न तदत्र चित्रम्॥३५॥

SUMMARY: Intent on rendering some service to Sri Madhwacharyaru, divine river Ganga cleaved into a chasm, broke the earth and gushed near him; when Sri Bharati Devi, who is revered and saluted by Shiva and other dieties, too indends to serve Sri Madhwacharyaru and feel honored, is it so surprising that Ganga rushed towards him in this manner?

The expression “ShAKhAvishEShENa” has been interpreted in Sri Chalari VyAKhyAna as follows:

“MaDhwADhiShThitamaThasameepE kasyachit vrukShavishEShasya shAKhAvishEShENa upalakShitAm|”

“मध्वाधिष्ठितमठसमीपॆ कस्यचित् वृक्षविशॆषस्य शाखाविशॆषॆण उपलक्षिताम्॥

“Ganga manifested through a branch of a tree” and her presence could be felt from a little change in the warmth of the water.

The details pertaining to Sri Bharati Devi serving the feet of Lord Vayu are mentioned in Sri Vayustuti by Sri Trivikramapanditacharyaru:

VAchAm yatra praNEtree triBhuvanamahitA shAradA shAradEndu-

jyOtsnA BhadrasmitashreeDhavalitakakuBhA prEmaBhAram baBhAra||

वाचां यत्र प्रणॆत्री त्रिभुवनमहिता शारदा शारदॆन्दुज्यॊत्स्ना भद्रस्मितश्रीधवलितककुभा प्रॆमभारं बभार॥

ಗುರುಪ್ರಬರ್ಹಸ್ಯ ಪದಾರವಿಂದಂ ವಿದೂರತಃ ಸಾ ಪ್ರಣನಾಮ ಮೂರ್ತಾ|

ಔದಾರ್ಯಸೌಂದರ್ಯತನುಂ ತನುಂ ತಾಮಾಲಕ್ಷ್ಯ ಶಿಷ್ಯೈರತಿವಿಸ್ಮಿತಂ ತೈಃ||36||

Guruprabarhasya padAravindam vidUrataha sA praNanAma mUrtA|

AudAryasaundaryatanum tanum tAmAlakShya shiShyairativismitam taihi||36||

गुरुप्रबर्हस्य पदारविन्दं विदूरतः सा प्रणनाम मूर्ता।

औदार्यसौन्दर्यतनुं तनुं तामालक्ष्य शिष्यैरतिविस्मितं तैः॥३६॥

SUMMARY: That Bhageerati physically manifested in front of Sri Madhwacharyaru and saluted him from a little distance. The disciples, who saw her, an embodiment of modesty and undescribable charm, were highly bewildered.

Since the Ganga descended due to the arduous penance of King Bhageeratha, she came to be known as Bhageerathi.

Having flown for a long distance as a stream of Ganga, the goddess appeared in person in front of Sri Madhwacharyaru. The reverence and devotion that the disciples had for Sri Madhwaru was enhanced several times after seeing the most beautiful female form of Bhageerathi. The description of Ganga by Shantanu mentioned in in Mahabharata Tatparya NirNaya is quite pertinent to recall: “RUpam suravarastreeNAm tava” — “रूपं सुरवरस्तीणां तव।”

Once, Balarama had gone to Vrindavan and beckoned Yamuna to come to him. But, Yamuna disobeyed him. Enraged by her attitude, Balarama took his Yoke to pull her. Frightened by the wrath of Balarama, Yamuna hurriendly ran to him. This information find mention in Bhagavata and Mahabharata. However, in this context, Ganga first came to Ananta Sarovar in Udupi after Sri Madhwaru returned from Kashi. For the second time, Ganga came to him voluntarily, without a semblance of request by Sri Madhwaru, which symbolically indicates that Lord Vayu is above Sri Shesha Devaru (Balarama) in rank and file.

ತೇನೋಪಯಾತೇನ ಕದಾಚನಾಥ ವಾರಾಣಸೀಂ ಪಾಪನಿವಾರಣೇನ|

ಅವಾದಿ ವಾಣೀ ಬಲಿನಃ ಸ್ವಶಿಷ್ಯಾನ್ ವಿಲೋಕ್ಯ ಲೀಲಾವಸರೇsವಲಿಪ್ತಾನ್||37||

TEmP[auAtEna kadAchanATha VArANaseem pApanivAraNEna|

AvAdo vANee balinaha swashiShyAn vilOkya leelAvasarE(s)valiptAn||

तॆनॊपयातॆन कदाचनाथ वाराणसीं पापनिवारणॆन।

अवादि वाणी बलिनः स्वशिष्यान् विलॊक्य लीलावसरेsवलिप्तान्॥३७॥

SUMMARY: Later, once he, destroyer of sins, went to Kashi. When he was on an excursion, he saw some of his strong disciples were proud and needed to be taught a lesson. Therefore, he told them.

This incident relates to the second sojourn of Sri Madhwaru to Badari, when, on his way, he was staying in Kashi, along with his disciples. At that time, Sri Madhwaru was about 50 years of age and naturally, the average age of his disciples was around 30 years. Because of the youthful exhuberance and spirit, some of the well-built disciples were thinking that they were stronger than their Guru. Sri Madhwaru must have heard or perceived the whispers among the disciples. Hence, Sri Madhwaru wanted to display his valor. This incident also indicates the forethought and sensibility of Sri Madhwaru.

What Sri Madhwaru told his disciples and what happened later will be described in the next episode.

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