SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

ಯಾಚೇ ವರದರಾಜ ತ್ವಾಂ ಕಾಂಚೀಶೇಹ ನ ಕಿಂಚನ|

ಚೇತನಾಚೇತನಜಗದ್ವರಂ ತ್ವಾಮೇವ ದೇಹಿ ಮೇ||32||

YAchE VaradarAja twAm kAncheeshEha na kinchana|

ChEtanAchEtanajagadwaram twAmEva dEhi mE||32||

याचॆ वरदराज त्वां कान्चीशॆह न किन्चन।

चॆतनाचॆतनजगद्वरं त्वामॆव दॆहि मॆ॥३२॥

SUMMARY: Oh Lord of Kancheepura, Sri Varadaraja, I will not plead with you for

wealth or similar trivial affluence. But, I plead with you that give me thyself as you

are superior than the entire animate and inanimate universe.

Perhaps Sri Vadirajaru is expressing dissent to the common belief that Lord Varadaraja of Kanchipuram is more popular for meeting the demands of devotees for worldly pleasure, comfort and luxury. Sri Vadirajaru is asking the Lord to ‘give’ in’ himself into him, Sri Vadirajaru. By giving himself to Sri Vadirajaru, Lord Varadaraja could disprove the common contention.

ದ್ವಿಜೇಷ್ಟದಾತೃತ್ವಮರ್ಚಿತತ್ವಂ ಅಜನ್ಮತಾಂ ಸ್ವಾಂ ಮಖಭೋಕ್ತೃತಾಂ ಚ|

ವ್ಯನಕ್ತ್ಯಂ ಯಂ ಶ್ರೀಪತಿರಗ್ರಹಾರಪರೀತಧಾತೃಕ್ರತುವೇದಿಜಾತಃ||33||

DvijEShTadAtrutwamarchitatvam ajanmatAm swAm maKhaBhOktrutA cha|

Vyanaktyam yam sreepatiragrahA rapareeaDhAtrukratuvEdijAtaha||33||

द्विजॆश्टदातृत्वमर्चितत्वं अजन्मतां स्वां मखभॊक्तृतां च।

व्यनक्त्यं यम् श्रीपतिरग्रहारपरीतधातृक्रतुवॆदिजातः॥३३॥

SUMMARY:  This consort of Goddess Lakshmi, Sri Varadaraja, is expressing the fact that he fulfills the desires of devotees; he gets worshipped by Lord Brahma and other deities; that he is the recipient of all offerings done in sacrifices; that he is surrounded by the Brahmins and their Agraharas or their residential apartments and he, who emerged out of the sacrificial fire in the sacrifice performed by Lord Brahma.

At present, Kanchipuram is on the banks of Palar River in Tamil Nadu.

Historically, Kanchipuram is said to be most ancient city. Precisely, it is believed to have been built in 2^nd Century. It was the capital of Cholas and Pallavas. Later, it was a very important city during the Vijaynagar period of 15^th to 17^th century. It was conquered by Muslim conquerors and subsequently it was under the British-ruled India before getting usurped by the French. Kanchipuram was perhaps one of the most important centres of learning and a distinct pilgrimage for Jains, Buddhists, Shaivites and Vaishnavites as the temples dedicated to all religious faiths are found in this city.

Sri Varadaraja temple is believed to have been built in about the end of 17^th century. However, the greenstone sculptural extravaganza depicting Yoginis dates back to 9^th and 10^th century.

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Sri Raghavendra Swamy Virachita

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)          

There arises a question after going through the above story. Lord Brahma asked Shwetaraja, the king, to handover the necklace to Sage Agastya with a request that the necklace be handed over to Srirama. The question is, why Lord Brahma preferred this indirect connection? Could Lord Brahma not ask Shwetaraja to directly handover the necklace to Srirama?

The holy Scriptures have mandated that the donation of anything should be given after ascertaining whether the recipient deserves it or not. Donation to non-deserving persons causes inexplicable hardships. Lord Sri Hari is the primary and ultimate recipient of all donations. Anyone having ‘most presence’ of Sri Hari is the second recipient. The ‘presence’ of Lord Hari means, the Lord, although is omnipresent and is ‘present’ in every person, the variation in the presence of Lord Hari is directly proportionate to ‘purity’ of heart, other organs etc., which depends on the style of living and various other factors or phenomena. In this case, Lord Brahma and Lord Vayu have the ‘most presence’ presence of Lord Hari for obvious reasons. Rudra and deities equal to Rudra are the ‘third’ recipients of donations. The list of ‘recipients’ and their respective shares is quite long.

A devotee should not ‘desire’ for worldly pleasures like satisfaction of hunger or quenching of thirst. The devotee should not long for heavens or pleasures in heaven that are ‘common’ in the world hereafter. The devotee should ‘bare’ the pains involved in this world and the world hereafter. The ‘donation’ should be proportionate to the qualification of the recipient. Only then, the Lord Hari returns the ‘fruits’ of such donation in multiples quantity and quality. The ‘fruits’ of donation also depends on the commitment, dedication, conviction and other qualifying aspects of the donor. The ‘fruits’ cannot be ‘more than’ what the donor has ‘sought’. Otherwise, the recipient of fruits of donation or the donor will have to wait till he exhausts all the ‘fruits’ to move to the next world. Shwetamaharaja only wanted relief from ‘hunger’ and ‘thirst’. If he were to hand over the necklace directly to Srirama, the ‘quantum of fruits’ would be more than what he actually desired and he was not ‘qualified’ to receive such a bounty. Even if he were to have been blessed with a huge quantity of fruits, then it would have taken longer for him to attain salvation, which was unnecessary. Sage Agastya could absorb any amount of fruits but he had no such worldly desires. Therefore, Lord Brahma asked Shwetamaharaja to give the necklace to Srirama through Sage Agastya and his desire of getting permanent relief from hunger and thirst was fulfilled immediately after he handed over the necklace to Sage Agastya because it was virtually meant to be given to Srirama.

History of Dandakaranya will be explained in the next episode.    

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SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 50 AND 51 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 50 ಮತ್ತು 51ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 50 AND 51 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 50 ಮತ್ತು 51ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

Superiority of Sri Vayu Devaru, compared to other deities/ಶ್ರೀ ವಾಯುದೇವರ ದೇವೋತ್ತಮತ್ವ

ವಾಯುನಾ ತ್ರಿರಪಿ ಪೂರ್ವಪಾಯಿನಾ ಸರ್ವದೈವತಜಿತಾ ತರಸ್ವಿನಾ|

ಯೋsಪರೋಕ್ಷವಪುಷಾsಪ್ಯಪೇಕ್ಷಿತಃ ಕೋsತ್ರ ವರ್ಣಯತಿ ತಂ ಮಹಾಕ್ರತುಮ್||50||

VAyunA trirapi pUrvapAyinA sarvadaivatajitA tarasvinA|

YO(s)parOkShavapuShA(s)pyapEkShitaha kO(s)tra varNayati tam mahAkratum||50||

वायुना त्रिरपि पूर्वपायिना सर्वदैवतजिता तरस्विना।

यॊsपरॊक्षवपुषाsप्यपॆक्षितः कॊsत्र वर्णयति तं महाक्रतुम्॥५०॥

SUMMARY: Lord Vayu won against all other deities with his speed; he drank the Somarasa earlier than other deities on all three occasions; how can the sacrifice performed by Sri Madhwaru, who is an incarnation of Lord Vayu, be appropriately described?

In this stanza, Sri Narayana Panditacharyaru has described the glory of the spectacle of the sacrifice that Sri Madhwaru got performed by the son of his Guru in cryptic manner. When Lord Vayu, who is equal to Lord Brahma and next only to Goddess Lakshmi in knowing the qualities of Lord Vishnu, organizes the performance of a sacrifice, there can be no room for shortcomings, errors or flaw. There can be least doubt about the offerings reaching the target deities and Lord Vishnu.

The details of Lord Vayu drinking the Somarasa before other deities could drink it on all the three occasions has been vividly described in the Aitareya Brahmana and the same has been mentioned in Bhava Prakashika (refer page 337, Sumadhwavijaya compiled by Dr. Vyasanakere Prabhanjanacharyaru).

“DEvA vai sOmasya rAjnO(s)grapEyE na samapAdayannaham praThamaha pibEyamaham praThamaha pibEyamityEvAkAmayanta tE sampAdayantO(s)bruvan| HantAjimayAm say O na ujjEShyati sa praThamaha sOmasya pAsyateeti taThEti ta aajimayustEShAmAjimyatAmaBhisruShTAnAm vAyurmuKham praThamaha pratyapadyatAThEndrO(s)tha mitrAvaruNAvaThAshwinau| SO(s)vEdindrO VAyumudvai jayateeti tamanu parApatat| Saha nAvaThOjjayAvEti sa nEtyabraveedahamEvOjyEShyAmeeti truteeyam mE(s)ThOjjayAvEti naiti haivAbraveet| AhamEvOjjE-

ShyAmeeti| Tureeyam mE(s)ThOjjayAvEti taThEti| Tam tureeyE(s)tyArjata tat tureeya BhAgindrO(s)-

Bhavat| TriBhAg VAyuhu| ItyatarEyabrAhmaNE(1/9/1)

“दॆवा वै सॊमस्य राझॊsग्रपॆयॆ न समपादयन्नहं प्रथमः पिबॆयमहं प्रथमः पिऎयमित्यॆवाकामयन्त तॆ सम्पादयन्तॊsब्रुवन्। हन्ताजिमयाम स यॊ न उज्जॆष्यति स प्रथमः सॊमस्य पास्यतीति तथॆति त आजिमयुस्तॆषामाजिम्यतामभिसृष्टानां वायुर्मुखं प्रथमः प्रत्यपद्यताथॆन्द्रॊsथ मित्रावरुणावथाश्विनौ। सॊsवॆदिन्द्रॊ वायुमुद्वै जयतीति तमनु परातत्। सह नावथॊज्जयावॆति स नॆत्यब्रवीदहमॆवॊज्यॆष्यामीति तृतीयं मॆsथॊज्जयावॆति नैति हैवाब्रवीत्। अहमॆवॊज्जॆष्यामीति। तुरीयं मॆsथॊज्जयावॆति तथॆति। तं तुरीयॆsत्यार्जत तत् तुरीय भागिन्द्रॊsभवत्। त्रिभाग् वायुः।“ इत्यैतरॆब्राह्मणॆ (१/९/१)

Once, the deities were stuck in a dilemma as to who among them should drink the Somarasa first and finally decided that the super most deity among them should be given the first opportunity. Then Lord Vayu defeated all other deities in speed for three times and therefore drank the Somarasa first on all the three occasions. Being an incarnation of such supreme Lord Vayu, Sri Madhwaru is unmatched and none can rise a finger at the sacrifice performed under his guidance and direction.

Inner significance of performing Yajna and other rituals/

ಯಜ್ಞಾನಾದಿಕರ್ಮಗಳ ಆಂತರ್ಯ

ಬ್ರಹ್ಮವೇದನನಿವಿಷ್ಟಚೇತಸಾಂ ಕರ್ಮ ತತ್ರ ಕರಣಾಂತರಂ ಭವೇತ್|

ಜ್ಞಾಪಯನ್ನಿತಿ ಪರಾತ್ಮವೇದಕಃ ಕರ್ಮ ಧರ್ಮಮಪಿ ಸ ಹ್ಯಚೀಕರತ್||51||

BrahmavEdananiviShTachEtasAm karma tatra karaNAntaram BhavEt|

JnApayanniti parAtmavEdakaha karma Dharmamapi sa hyacheekarat||51||

ब्रग्नवॆदबबुवुष्टचॆतसां कर्म तत्र करणान्तरं भवॆत्।

झापयन्निति परात्मवॆदकः कर्म धर्ममपि स ह्यचीकरत्॥५१॥

SUMMARY: Sri Madhwacharyaru, who propounded the metaphysical elements underlying the philosophy and culture, got such acts as sacrifices performed as a part of culture and tradition, a mandatory means of impressing upon Lord Vishnu, reminiscent of listening and studying holy texts to acquire the knowledge that would pave the way for salvation.

The acquisition of Brahma JnAna is essential and a prelude to attainment of salvation. Similarly, apart from regular and routine worshipping of Lord Vishnu, meditation and chanting of hymns etc., performance of sacrifices through good priests at regular intervals is essential to attain salvation. Each and every act is interconnected and inter-related. All the spiritual acts, including worship, salutation, oblations, sacrifices etc., virtually connected and the common factor is always submission to Lord Vishnu, say sages, saints, Rishis, Munis and scholars.         

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(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri Hari plays through all animate and inanimate beings/

ಸಕಲಚರಾಚರಗಳಲ್ಲಿ ಶ್ರೀ ಹರಿಯ ಚೇಷ್ಟಾಪ್ರದತ್ವ

175.      ಲೋಷ್ಟಕಾಂಚನ ಲೋಹ ಶೈಲಜ-

            ಕಾಷ್ಠ ಮೊದಲಾದಖಿಳಜಡ ಪರ-

            ಮೇಷ್ಠಿ ಮೊದಲಾದಖಿಳಚೇತನರೊಳಗೆ ಅನುದಿನವು|

            ಚೇಷ್ಟೆಗಳ ಮೂಡಿಸುತ ತಿಳಿಸದೆ

            ಪ್ರೇಷ್ಠನಾಗಿದ್ದೆಲ್ಲರಿಗೆ ಸ-

            ರ್ವೇಷ್ಟಪ್ರದಾಯಕ ಸಂತಯಿಸುವನು ಸರ್ವಜೀವರನು||29||

            LOShTakAnchana lOha shailaja-

            kAShTha modalAdaKhiLajaDa para-

            mEShThi modalAdaKhiLachEtanaroLage anudinavu|

            ChEShTegaLa mUDisuta tiLisade

            prEShThanAgiddellarige sa-

            rvEShTapradAyaka santayisuvanu sarvajeevaranu||29||

SUMMARY: By activating mud balls, gold, metal, rock, wood and all inanimate things, Brahma and other animate beings every day, Sri Hari remains the most beloved of all, without being visible to any, fulfills all their desires and thus preserves and pacifies everyone, everything.

Aitareyabhashya elucidates:

ShilAdyEShu sThitO viShNurBhAradArDhyAdikAraNam||

Naiva chittADhikasyAtO vrukShAdyA uttamA mataha|

VrukShEBhyO(s)pyaDhikam viShNurjangamEShu prakAshitaha|

TEBhyO(s)pi puruShE ViShNurguNADhikyaprakAshakaha||

शिलाद्यॆषु स्थितॊ विष्णुर्भारदार्ढ्यादिकारणं।

नैव चित्ताधिकस्यातॊ वृक्षाद्या उत्तमा मतः॥

वृक्षॆभ्यॊsप्यधिकं विष्णुर्जन्गमॆषु प्रकाशितः।

तॆभ्यॊsपि पुरुषॆ विष्णुर्गुणाधिक्यप्रकाशकः॥

Forms of Vasudeva, Aniruddha in men and Pradyumna and Sankarshana in women/

ಪುರುಷಶರೀರದಲ್ಲಿ ವಾಸುದೇವ, ಅನಿರುದ್ಧರೂಪ, ಸ್ತ್ರೀಶರೀರದಲ್ಲಿ ಪ್ರದ್ಯುಮ್ನ, ಸಂಕರ್ಷಣ

176.      ವಾಸುದೇವನಿರುದ್ಧರೂಪದಿ

            ಪುಂಡರೀಕರದರೊಳಿಹನು ಸರ್ವದ

            ಸ್ತ್ರೀಶರೀರದೊಳಿಹನು ಸಂಕರ್ಷಣನು ಪ್ರದ್ಯುಮ್ನ|

            ದ್ವಾಸುಪರ್ಣಾ ಶ್ರುತಿವಿನುತ ಸ-

            ರ್ವಾಸುನಿಲಯ ನರಾಯಣನ ಸದು-

            ಪಾಸನೆಯಗೈವವರು ಜೀವನ್ಮುಕ್ತರೆನಿಸುವರು||30||

            VAsidEvanirudDharUpadi

            punDareekaradaroLihanu sarvada

            streeshareeradoLihanu sankarShaNanu Pradyumna|

            DhwAsuvarNA shrutivinuta sa-

            rvAsunilaya NArAyaNana sadu-

            pAsaneyagaivavaru jeevanmuktarenisuvaru||30||

SUMMARY: Vasudeva and Aniruddha, the two forms of Sri Hari, are always present in the body of men; in the body of women, the Sankarshana and Pradyumna forms of Sri Hari are present. Whoever worships Narayana with the invocation as Dwasuparna, the omnipresent, is considered to be Jeevanmukta.

Jeevanmukta means a soul that is eligible to attain salvation. Sarvasunilaya is one of the names recited in Sri Vishnusahasranama.

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SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

Suvarnamukhi River/ಸುವರ್ಣಮುಖೀ ನದಿ

ಸುವರ್ಣಮುಖಿ ಸಂಸೇವೇ ಸುವರ್ಣಾಭಂ ಪಯಸ್ತವ|

ಸುವರ್ಣಶೋಭಿವದನಂ ಕುರು ಮಾಮಂಬ ನಿರ್ಮಲಮ್||30||

SuvarNamuKhi samsEvE suvarNaBham payastava|

SuvarNashOBhivadanam kuru mAmamba nirmalam||30||

सुवर्णमुखि सम्सॆवॆ सुवर्णॆ सुवर्णाभं पयस्तव।

सुवर्णशॊभिवदनं कुरु मामम्ब निर्मलम्॥३०॥

SUMMARY: Oh Suvarnamukhi River Goddess! I am drinking your water that is

glittering like gold; I beseech to have a face that glitters like gold by enabling me

Pronounce, recite and eternally remember the names of Rama, Krishna and other

forms of Lord Vishnu and thereby purify my heart and mind. 

Kanchi Varadaraja/ಕಾಂಚೀವರದರಾಜ

ರಮ್ಯೋ ವರದರಾಜೋsಯಂ ರಸಿಕಾಗ್ರೇಸರೋ ಧ್ರುವಮ್|

ಕಥಮಾತ್ಮವಧೂಶ್ಲಾಘ್ಯಕಾಂಚೀದೇಶೇ ನ ಚೇದ್ವಸೇತ್||31||

RamyO varadarAjO(s)yam rasikAgrEsarO Dhruvam|

KaThamAtmavaDhUshlAGhyakAncheedEshE na chEdwasEt||31||

रम्यॊ वरदराजॊsयं रसिकाग्रॆसरॊ ध्रुवं।

कथमात्मवधूश्लाघ्यकान्चीदॆशॆ न चॆद्वसॆत्॥३१॥

SUMMARY: This most charming Varadaraja is most romantic, certainly. If he was

not so, he would not have chosen Kanchee, a very distinct place of his consort

Mother Earth, to reside.

Sri Vadirajaru has deftly described Lord Varadaraju as well as the place called

Kanchipuram, which is considered to be like the jewel worn by women at the waist

of Earth.

Kanchi is considered to be one of the seven holiest places known to provide

salvation to the devotees. Kashi and Kanchi are like two eyes of Lord Rudra. It is said that when Lord Brahma performed a sacrifice here, Lord Vishnu manifested out of the sacrificial fire in the form of Sri Varadaraju. It is mentioned in the Lalitopakhyana in Brahmanda Purana that when Lord Brahma did penance seeking the Darshan of Goddess Lakshmi, she appeared in front of him along with Lord Narayana.

Kanchi is known to have been made of two parts namely Shivakanchee and Vishnukanchee.

Kancheepuram is well connected by train and surface transport.

A temple dedicated to Sri Varadaraju is situated in Vishnukanchee. The temple is about three miles away from the railway station. Shivakanchee is against about three miles away from Vishnukanchee.

Sri Vadirajaru has dedicated two more stanzas in praise of Sri Varadaraju. These two stanzas will be furnished in the next episode.         

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SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 48 AND 49 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 48 ಮತ್ತು 49ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 48 AND 49 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 48 ಮತ್ತು 49ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

Younger brother of Sri Madhwaru made Hotru for the sacrifice/

ಗುರುಪುತ್ರನ ಯಾಗಕ್ಕೆ ಮಧ್ವಾನುಜರ ಹೋತೃತ್ವ

ಯಾಜ್ಯಯಾ ಸಮುಚಿತಾನುವಾಕ್ಯಯಾ ಸಪ್ರವರ್ಗ್ಯವಿಭವೈರಭಿಷ್ಟವೈಃ|

ವಿಶ್ವವೇತ್ತುರನುಜೋsತ್ರ ಹೋತೃತಾಂ ಪ್ರಾಪ್ಯ ದೈವತತತೀರತೋಷಯತ್||48||

YAjyayA samuchitAnuvAkyayA sapravargyaviBhavairaBhiShTavaihi|

VishwavEtturanujO(s)tra hOtrutAm prApya daivatatateeratOShayat||48||

याज्यया समुचितानुवाक्यया सप्रवर्ग्यविभवैरभिष्टवैः।

विश्ववॆत्तुरनुजॊsत्र हॊतृतां प्राप्य दैवतततीरतॊषयत्॥४८॥  

SUMMARY: Most knowledgeable (Sarvajna) younger brother of Sri Madhwaru was the head priest (Hotru) of the sacrifice that Sri Madhwaru got performed by the son of his Guru; he (younger brother of Sri Madhwaru), by chanting the Mantras eulogizing the deities through proper variations in the sound, made the respective deities happy.

Younger brother of Sri Madhwaru came to be known as Sri Vishnu Tirtharu after he was initiated into sainthood.

Yajya refers to the second Ruk or sentence of the holy chant that the priest pronounces before offering the specified item into the sacrificial fire. AnuvAkyA is a phase involved in the conclusion of the sacrifice. Pravargya, Vibhava and AbhiShTava are related to the performance of the sacrifice for which there is no word in English to exactly convey the meaning.

Glory of the Yajna Sri Madhwaru got performed/ಶ್ರೀಮಧ್ವರು ಮಾಡಿಸಿದ ಯಜ್ಞದ ವೈಭವ

ಸ ಪ್ರಯುಜ್ಯ ನಿಶಿತಾ ನಿಶಾತಧೀರ್ವೈಶ್ವದೇವವರಶಸ್ತ್ರಸಂತತೀಃ|

ರಾಕ್ಷಸಾಸುರನಿರಾಸಕೃತ್ ಸುರಾನ್ ವೀರವರ್ಯ ಇವ ಭಾಗಮಾಪಯತ್||49||

Sa prayujya nishitA nishAtaDheervaishwadEvavarashastrasantateehi|

RAkShasAsuranirAsakrut surAn veeravarya iva BhAgamApayat||49||

स प्रयुज्य निशिता निशातधीर्वैश्वदॆववरशस्त्रसन्ततीः।

राक्षसासुरनिरासकृत् सुरान् वीरवर्य इव भागमापयत्॥४९॥

SUMMARY: Very sharp and intellectual brother of Sri Madhwaru reached the part of offerings to respective deities like Agni (Fire God), Vayu (Air God) and others by disappointing the Asuras and demons, who tried to spoil the sacrifice, by employing sharp weapons of appropriate holy chants, like a super Victor.

Here is an indication that proper pronounciation of appropriate Mantras or holy chants ensure perfect completion of sacrifices not only by driving away the deterrents such as attacks of demons or evil spirits but also conveying the offerings to respective deities so that they get satisfied and pleased to bless the performer. Fire God, Air God and other recipients of the offerings are known as Vishwedevatas.  

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