SRI #MADHWAVIJAYAHA – CHATURDASHAHA SARGAHA SHLOKAS 24, 25 and 26 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಹದಿನಾಲ್ಕನೇ ಸರ್ಗದ 24, 25 ಹಾಗೂ 26ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

SRI #MADHWAVIJAYAHA – CHATURDASHAHA SARGAHA SHLOKAS 24, 25 and 26 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಹದಿನಾಲ್ಕನೇ ಸರ್ಗದ 24, 25 ಹಾಗೂ 26ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

ಸ್ವರಮಚರಮಕಾಲೇ ಮಂದ್ರಮೇವಾತ್ಮಜದ್ಭಿಃ

ಸ್ಫುಟಮುಪನಿಷದಂತೇ ವಾಚಕೈರ್ವಾಚ್ಯಮಾನೇ|

ಪ್ರವಚನಮತಿಚಿತ್ರಂ ಪ್ರಾಣಭಾಜಾಂ ಶ್ರುತೀನಾ-

ಮಮೃತಮಮೃತಭಾವಸ್ಯೈಷ ಹೇತುಂ ಚಕಾರ||24||

स्वरमचरमकालॆ मन्द्रमॆवात्मजद्भिः स्फुटमुपनिषदन्तॆ वाचकैर्वाच्यमानॆ।

प्रवचनमतिचित्रं प्राणभाजां श्रुतीनाममृतमऋतभावस्यैष हॆतुं चकार॥24॥

SwaramacharamakAlE mandramEvAtmajadbhihi

SphuTamupaniShadantE vAchakairvAchyamAnE|

Pravachanamatichitram prANabhAjAm shruteenA-

mamrutamamrutabhAsyaiSha hEtum chakAra||24||

SUMMARY: Initially, the disciples intonated a holy book focussing on the emotions expressed in Upanishat, rendered in a still and moderate voice; their intonation was perfect, clear and audible; Sri Madhwacharyaru elucidated the work in such a way that it was like elixir for hearing organs (ear) and was virtually a path that leads to salvation; it was pictorial, enchanting and highly pleasurable.   

The commentation of Sri Madhwacharyaru was like elixir and there is no need to emphasise that elixir ensures salvation.

Philosophical preaching and commentation, elucidation and discourses are all essential part and parcel of worship of God.  It is mentioned in Sadacharasmruti thus: “DhyAnapravachanAbhyAm cha yathAyOgyamupAsanam”| In Anuvyakhyana also is said: “SOpAsanA cha dwividhA shAstrAbhyAsswarUpiNee...”

ಧನಮಿವ ಸಧನಾಯೇಭ್ಯೋsರ್ಕಸೂನುಃ ಪ್ರಸನ್ನಃ

ಶರಶತಮಿವ ಪಾರ್ಥಃ ಸಂಯುಗಾರ್ಥಿಭ್ಯ ಉಗ್ರಃ|

ಅರತಿವಿರಹಿತಃ ಸೋsನಾರತಂ ನಾದಿಶನ್ನೋ

ಪ್ರತಿವಚನಮದೀನಂ ಚೋದಕೇಭ್ಯೋsಖಿಲೇಭ್ಯಃ||25||

धनमिव सधनायॆभ्यॊsर्कसूनुः प्रसन्नः शरशतमिव पार्थः सम्युगार्थिभ्य उग्रः।

अरतिविरहितः सॊsनारतं नादिशन्नॊ प्रतिवचनमदीनं चॊदकॆभ्यॊsखिलॆभ्यः॥25॥

Dhanamiva sadhanAyEbhyO(s)rkasUnuhu prasannaha

Sharashatamiva pArthaha samyugArthibhya ugraha|

Arativirahitaha sO(s)nAratam nAdishannO

Prativachanamadeenam chOdakEbhyO(s)khilEbhyaha||25||

SUMMARY: Always untiring Sri Madhwacharyaru was pleasantly replying and clarifying the queries of all like Karna, son of Sun, used to donate whatever wealth anybody was seeking from him, without any ill-feeling nor hesitation. Like Arjuna, who was pouring thousands of arrows on whichever wicked enemy was appearing in front of him with the illusion of overpowering him or was desirous of battling against him, Sri Madhwacharyaru was answering all the questions without fail.

Sri Madhwacharyaru used to answer all the questions instantly. Through this exercise of question and answer, he was spreading and distributing knowledge. He was like Karna in donating knowledge and he was like Arjuna in condemning misleading, unholy, insensible interpretation of holy books. However, it must be remembered that in reality, Sri Madhwacharyaru was more than Karna and Arjuna as he was an incarnation of Bheema, who was an incarnation of Lord Vayu.

Samyuga means war and SadhanAya means a person interested in wealth, richness.   

ಅಥ ದಶಶತಶೋಚಿಷ್ಯಾ ಪ್ರಯಾತಿ ಪ್ರತೀಚ್ಯಾಂ

ಪ್ರವಚನಮವಸಾಯ ಸ್ನಾತುಮಾಯಾತ್ ತಟಾಕಾಂ|

ಪೃಥುಮತಿರಿಹ ತಾವಚ್ಛ್ರೇಷ್ಠಸಂಸರ್ಗಲೋಲೈಃ

ಸಮಗಮಿ ಸಪದಿ ಸ್ವರ್ನಿಮ್ನಗಾದ್ಯೈಃ ಸುತೀರ್ಥೈಃ||26||

अथ दशशतशॊष्या प्रयाति प्रतीच्यां प्रवचनमवसाय स्नातुमायात् तटाकाम्।

पृथुमतिरिह तावच्छ्रॆष्ठसम्सर्गलॊलैः समगमि सपदि स्वर्निम्नगाद्यैः सुतीर्थैः॥26॥

Atha dashashatashOchiShyA prayAti prateechyAm

pravachanamavasAya snAtumAyAt taTAkAm|

Pruthumatiriha tAvachChrEShThasamsargalOlaihi

Samagami sapadi swarnimnagAdyaihi suteerthaihi||26||

SUMMARY: As soon as the Sun of thousands of rays moved a little towards the West, Sri Poornaprajnaru concluded his elucidation, started walking towards the Pond for the afternoon bath; the deities in charge of holy rivers such as Ganga, who were good, pure and keen on connecting with him, hurriedly assembled around that holy pond.

Here is an explanation of the fact that Sri Madhwacharyaru used to commentate from morning till afternoon and then having another bath and used to proceed for the daily Puja.

The deities in charge of rivers were highly respectful for Sri Madhwacharyaru as they knew that he was the most ardent, beloved, committed, dedicated devotee of Lord Vishnu and his grace and blessings are essential for them to secure the grace of Lord Vishnu and then the salvation.

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