Sri #Jagannathadasa virachita
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
281. ಸರ್ವದೇಶವು
ಪುಣ್ಯದೇಶವು
ಸರ್ವಕಾಲವು
ಪರ್ವಕಾಲವು
ಸರ್ವಜೀವರು
ದಾನಪಾತ್ರರು ಮೂರುಲೋಕದಲಿ|
ಸರ್ವಮಾತುಗಳೆಲ್ಲ
ಮಂತ್ರವು
ಸರ್ವಕೆಲಸಗಳೆಲ್ಲ
ಪೂಜೆಯು
ಶರ್ವವಂದ್ಯನ
ವಿಮಲಮೂರ್ತಿಧ್ಯಾನ ಉಳ್ಳವಗೆ||4||
SarvadEshavu puNyadEshavu
SarvakAlavu parvakAlavu
Sarvajeevaru
dAnapAtraru mUrulOkadali|
SarvamAtugaLella
mantravu
SarvakelasagaLella
pUjeyu
Sharvavandyana
vimalamUrtiDhyAna uLLavage||4||
SUMMARY: For the meditators of Lord Hari, who is revered by Lord Shiva,
all countries are holy or sacred; all times are holy or precious; all beings in
the universe are eligible to be recipients of donation, gift or presentation;
everything that is spoken is hymn and all actions are worship.
It is widely believed and accepted that places like Kashi, Badri,
Haridwar etc., are sacred and holy. Days of eclipse are sublime; only a
selected few are considered to be eligible to receive gifts, donations or
charity. However, this stanza rightly conveys the message that there is no
place or country which is not holy and similarly, no speech is ordinary or
unholy, every being deserves to receive charity and so on. It only depends on
how one thinks. It is a known fact that Sri Hari is Omnipresent, Omniscient and
Omnipotent. Hence, our actions and thoughts should be directed and dedicated to
Lord Hari. Specification or
identification of different forms of incarnation, holy places, rivers etc., are
aimed at enabling a devotee to enhance the ever fragile, ever frail and
volatile human mind to develop focus and concentration. This has been widely
discussed and described in all Shastras. It is mentioned in Sootra Bhashya:
DEshakAlAvasThAdiShu yatraikAgratA Bhavati tatraiva sThatavyam-
‘TamEva dEsham sEvEta tam kAlam tAmavasThitim|
TAnEva BhOgAn sEvEsha manO yatra praseedati||
Na hi dEshAdiBhihi kashchidvishEShaha samudeeritaha|
ManahprasAdanArTham hi dEshakAlAdichintanA’ yiti vArAhE||Sootra Bhashya
4/1/11
दॆशकालावस्थादिषु यत्रैकाग्रता भवति
तत्रैव स्थातव्यं ’तमॆव दॆशं सॆवॆत तं कालं तामवस्थितिम्।
तानॆव भॊगान् सॆवॆश मनॊ यत्र
प्रसीदति॥
न हि दॆशादिभिः कश्चिद्विशॆषः
समुदीरितः।
मनःप्रसादनार्थं हि दॆशकालादिचिन्तना’
इति वाराहॆ॥सूत्र भाष्य 4/1/11
Further, in
Narayanadhyatma of Sootra Bhrashya, it is said:
Na tu
kAlavishEShO(s)sti jnAninAm niyamAt Phalam|
DadAti
kAlE(s)nuguNE Phalam kinchidvishiShyatE|
AtyuttamAnAm
kEShAnchinna vishEShO(s)sti kAlataha’|| iti NArAyaNADhyAtme||
Sootra Bhashya 4/2/21
The word
Sharva in the above stanza means Lord Rudra. Quote Amarakosha: “Eshwaraha
sharva eeshAnaha
ShankarashchandrashEKharaha…||
282. ದೇವಖಾತ
ತಟಾಕ ವಾಪಿ ಸ-
ರೋವರಗಳಭಿಮಾನಿಸುರರು ಕ-
ಳೇವರದೊಳಿಹ ರೋಮಕೂಪಗಳೊಳಗೆ ತುಂಬಿಹರು|
ಆ ವಿಯದ್ಗಂಗಾದಿನದಿಗಳು
ಭಾವಿಸುವದೆಪ್ಪತ್ತೆರಡೆನಿಪ
ಸಾವಿರಸುನಾಡಿಗಳೊಳಗೆ ಪ್ರವಹಿಸುತಲಿಹವೆಂದು||5||
DEvaKhAta taTAka vApi sa-
rOvaragaLaBhimAnisuraru
ka-
LEvaradoLiha
rOmakUpagaLoLage tumbiharu|
Aa
viyadgangAdinadigaLu
BhAvisuvadeppatteraDenipa
sAvirasunADigaLoLage
pravahisutalihavendu||5||
SUMMARY: The favorable deities of ponds, tanks, wells
and all water bodies are fully occupying the tiniest pits under each and every
hair in our body. Holy Ganga and other rivers are flowing in the seventy-two
thousand nerves/pulses in our body. This thought should always be borne in our
mind.
It is said that there are three and a half crore hairs
in our body and all the holy rivers are flowing through our entire nervous
system. One should be aware of this fact, says Sri Jagannatha Dasaru in this
stanza, which thought is drawn or is based on our epics and holy texts.
“Devakhata” means rivers created by Gods like Manas
Sarovar, Narayana Sarovar, Dwaipayana Sarovar and so on. “Vapi” refers to wells
having steps to get down to the water surface and Koopa refers to wells from
which water should be drawn through external force.
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