Sunday, 23 May 2021

Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

279.        ಶ್ರೀದನಂಘ್ರಿಸರೋಜಯುಗಳೇ-

                ಕಾದಶಸ್ಥಾನಾತ್ಮದೊಳಗಿ-

                ಟ್ಟಾದರದಿ ಸಂತುತಿಸುವವರಿಗೆ ಈ ನವಗ್ರಹವು|

                ಆದಿತೇಯರು ಸಂತತಾಧಿ-

                ವ್ಯಾಧಿಗಳ ಪರಿಹರಿಸುತವರನು

                ಕಾದುಕೊಂಡಿಹರೆಲ್ಲರೊಂದಾಗೀಶನಾಜ್ಞೆಯಲಿ||2||

            SreedananGhrisarOjayugaLE-

            kAdashasThAnAtmadoLagi-

            TTAdaradi santutisuvavarige yee navagrahu|

            AaditEyaru santatADhi-

            vyADhigaLa pariharisutavaranu

            kAdukonDiharellarondAgeeshanAjneyali||2||

SUMMARY: For those who place the lotus of Lord Hari, the wealth-giver, in the eleven sensitive organs and meditate on him with pure devotion, the nine planet deities remove all mental and physical ailments and as per the orders of Sri Hari, they will always be protecting such devotees.

The word Adhi refers to mental problems and vyADhi to physical ailment or illness. The Nine planets in the horoscope of every person will not affect the mental as well as physical discomfiture if the people meditate Sri Hari, always.

It is often believed that the planetary positions in the horoscope dictate thoughts and actions of people. But for the devotees of Lord Hari, the planets do not trouble.

The eleven sensory organs include five organs of knowledge (JnAnEndriyAha), five organs of action (KarmEndriyAha) and the mind.

The Nine Planets referred to in this stanza are: Sun, Moon, Mars, Jupiter, Venus, Saturn, Dragon Head (Rahu and Dragon Tail (Ketu). These are the favourable deities of respective planet. Mental of physical disorders occur when these deities become unfavourable. The disorders can be resolved not by worshipping the respective deity but by worshipping Lord Hari.

280.      ಮೇದಿನಿಯ ಮೇಲುಳ್ಳ ಗೋಷ್ಪಾ

                ದೋದಕಗಳೆಲ್ಲಮಲತೀರ್ಥವು

                ಪಾದಪಾದ್ರಿ ಧರಾತಳವೆ ಸುಕ್ಷೇತ್ರ ಜೀವಗಣ|

                ಶ್ರೀಧರನ ಪ್ರತಿಮೆಗಳು ಅವರುಂ-

                ಬೋದನವೆ ನೈವೇದ್ಯ ನಿತ್ಯದಿ

                ಹಾದಿ ನಡೆವದೆ ನರ್ತನಗಳೆಂದರಿತವನೆ ಯೋಗಿ||3||

            MEdiniya mEluLLa gOShpA-

            dOdakagaLellamalateerThavu

            pAdapAdri DharAtaLave sukShEtra jeevagaNa|

            ShreeDharana pratimegaLu avarum-

            bOdanave naivEdya nityadi

            hAdi naDevade nartanagaLendaritavane yOgi||3||

SUMMARY: All the waterbodies on earth are the pure Teerthas (holy water originating from the Lotus feet of Lord Hari); trees, mountains and earth are all holy places or pilgrim centres; the entire living community is the emblem or symbolic representation of Lord Hari; the food they consume is the Naivedya or the leftover of food consumed by Lord Hari and all the walking and roaming done on earth is the dance submitted in front of Lord Hari and whoever thinks in this manner is called Yogi.

The word “gOShpAdOdaka” means water filled in the tiny footprint of
a cow. In The Gita, Lord Krishna clearly mentions that each human body is a temple and the food consumed is what is offered to Him.

The word “vOdana”, which is a part of the word “AvarumbOdana” in this stanza means rice or food.

One of the prayers to be offered to the Lord in the morning is:

SwAmee twam nruharE tavAnucharaNAha prANAha shareeram gruham

pUjA tE viShayOpaBhOgarachanam nidrA samADhisThitihi|

SanchAraha padayOho pradakShiNaviDhihi stOtrANi sarvA giraha

Yadyat karma karOmi tat tadaKhilam ViShNO tavArADhanam||

स्वामी त्वं नृहरॆ तवानुचरणाः प्राणाः शरीरं गृहं पूजा तॆ विषयॊपभॊगरचनं निद्रा समाधिस्थितिः।

सन्चारः पदयॊः प्रदक्षिणविधिःस्तॊत्राणि सर्वा गिरः यद्यत् कर्म करॊमि तत् तदखिलं विष्णॊ तवाराधनम्॥

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