Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ CANTO 13 – NAMASMARANA SANDHI

Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA

ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

CANTO 13 – NAMASMARANA SANDHI

380.        ಮಕ್ಕಳಾಡಿಸುವಾಗ ಮಡದಿಯೊ-

            ಳಕ್ಕರದಿ ನಲಿವಾಗ ಹಯಪ-

            ಲ್ಲಕ್ಷ್ಮಿ ಗಜ ಮೊದಲಾದ ವಾಹನಗಳೇರಿ ಮೆರೆವಾಗ|

            ಬಿಕ್ಕುವಾಗಾಕಳಿಸುತಲಿ ದೇ-

            ವಕ್ಕಿ ತನಯನ ಸ್ಮರಿಸುತಿಹ ನರ

            ಸಿಕ್ಕ ಯಮದೂತರಿಗೆ ಆವಾವಲ್ಲಿ ನೋಡಿದರು||1||

            MakkaLADisuvAga maDadiyo-

            Lakkaradi nalivAga hayapa-

            LlakShmi gaja modalAda vAhanagaLEri merevAga|

            BikkuvAgAkaLisutali dE-

            Vakki tanayana smarisutiha nara

            Sika yamadUtarige AvAvalli nODidaru||1||

SUMMARY: A person remembering the son of Devaki, Lord Krishna, while playing with kids, romancing with wife, roaming about gleefully riding a horse, sitting in a palanquin, sitting on an elephant or any other vehicle, while hiccoughing, yawning and so on will never be caught by the messengers of God of Death Yamaraja.

This information is available in Bhagavata, Garudapurana and various other holy texts.

In Pancharatra, names of Lord Kirshna to be remembered during different actions have been given. For example, name of Narayana should be remembered at dawn, Keshava during defecation; Hari during brushing of tooth and so on. It is essential to know that all human actions are the grace of Lord, love of Lord and it is only due to his kindness on each being that human beings do everything.

381.     ಸರಿತು ಪ್ರವಹಗಳಲ್ಲಿ ದಿವ್ಯಾಂ-

            ಬರದಿ ಪತ್ರಾದಿಯಲಿ ಹರ್ಷಾ-

            ಮರ್ಷ ವಿಸ್ಮೃತಿಯಿಂದಲಾಗಲಿ ಒಮ್ಮೆ ಬಾಯ್ದೆರೆದು|

            ಹರಿ ಹರೀ ಹರಿಯೆಂಬ ಎರಡ-

            ಕ್ಷರ ನುಡಿದಮಾತ್ರದಲಿ ದುರಿತಗ-

            ಳಿರದೆ ಪೋಪವು ತೂಲರಾಶಿಯೊಳನಲ ಪೊಕ್ಕಂತೆ||2||

            Saritu pravahagaLalli divyAm-

            Baradi patrAdiyali harShA-

            marSha vismrutiyindalAgali vomme bAyderedu|

            Hari haree hariyemba yeraDa-

            kShara nuDidamAtradali duritaga-

            Lirade pOpavu tUlarShiyoLanala pokkante||2||

SUMMARY: While taking dip in rivers or caught in floods, while wearing divine clothes, in letters, joyous moments, fury, forgetfulness and such other conditions in which a person is caught, if he or she once opens the mouth wide open and spells out the two letters “Ha-ri, Ha-ri, Ha-ri” at least once, then, like a heap of cotton burns into ashes with a sparkle of fire, all the troubles and turmoil will certainly vanish.

382.     ಮಲಗುವಾಗಲಿ ಏಳುವಾಗಲಿ

            ಕುಳಿತು ಮಾತಾಡುತಲಿ ಮನೆಯೊಳು

            ಕೆಲಸಗಳ ಮಾಡುತಲಿ ಮೈದೊಳೆವಾಗ ಮೆಲುವಾಗ|

            ಕಲುಷದೂರನ ಸಕಲಠಾವಿಲಿ

            ತಿಳಿಯೆ ತತ್ತನ್ನಾಮರೂಪವ

            ಬಳಿಯಲಿಪ್ಪನು ಒಂದರಕ್ಷಣ ಬಿಟ್ಟಗಲನವರ||3||

            MalaguvAgali yELuvAgali

            KuLitu mAtADutali maneyoLu

            kelasagaLa mADutali maidoLevAga meluvAga|

            kaluShadUrana sakalaThAvili

            tiLiye tattannAmarUpava

            baLiyalippanu vondarakShaNa biTTagalanavara||3||

SUMMARY: In all conditions, including while sleeping, waking up, conversing, doing work at home, having a bath, eating, and so on, if one remembers the respective names of Lord Hari at all places, then he will always be with him or her; he will never depart away from those who remember him in this way.

383.     ಆವಕುಲದವನಾದಡೇನಿ-

            ನ್ನಾವದೇಶದೊಳಿರ್ದಡೇಣಿ-

            ನ್ನಾವ ಕರ್ಮವ ಮಾಡಲೇನ್ನಿನ್ನಾವ ಕಾಲದಲಿ|

            ಶ್ರೀವರನ ಸರ್ವತ್ರದಲಿ ಸಂ-

            ಭಾವಿಸುತ ಪೂಜಿಸುತ ಮೋದಿಪ

            ಕೋವಿದರಿಗುಂಟೇನೊ ಭಯದುಃಖಾದಿ ದೋಷಗಳು||4||

SUMMARY: Irrespective of which community or dynasty a person is born, whichever country he or she is in, whatever duty he or she is discharging and whatever may be the time, if a person remembers Lord Hari continuously, everywhere, worships and enjoys doing so, such knowledgeable persons will have no fear, sor
row or such problems. Can there be any doubt about it?

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SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 48, 49, 50, 51 and 52 (69) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 48, 49, 50, 51 ಹಾಗೂ 52ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

 

SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 48, 49, 50, 51 and 52 (69)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 48, 49, 50, 51 ಹಾಗೂ 52ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

ಸಕಲಾಂಗಯುತಾವಭಾತಶಾಖಃ ಸಮಯೇ ಪ್ರಾಪ್ತ ಉದಾರಪಕ್ಷಿಸೇವ್ಯಃ|

ಸ ಸಸರ್ಜ ಸದಧ್ವಗೋಪಕೃತ್ಯೈ ಲಿಕುಚಃ ಕಾವ್ಯಫಲಂ ರಸಾಭಿರಾಮಂ||48||

सकलान्गयुतावभातशाखः समयॆ प्राप्त उदारपक्षिसॆव्यः।

स ससर्ज सदध्वगॊपकृत्यै लिकुचः काव्यफलं रसाभिरामम्॥48॥

SakalAngayutAvabhAtashAkhaha samayE prApta udArapakShisEvyaha|

Sa sasarja sadadhwagOpakrutyai likuchaha kAvyaphalam rasAbhirAmam||48||

SUMMARY: Sri Trivikramapanditaru of the Likucha dynasty, which had earned the respect and reverence of the then distinct scholars of all Mutts, who were well versed in all the Vedas and sub-Vedas, created a very charming fruit in the form of great poetry for the sake of virtuous travelers in the journey of acquiring divine knowledge.

A tree called Likucha that was being graced rare species of birds was producing delicious fruits at proper time so that the travelers passing under it could taste them, quench their hunger, relax for a few moments and continue their journey. The Fruit that is being referred to have been produced by Sri Trivikramapanditacharyaru is said to be UshAharaNa, an epic poem consisting of Nine Sargas or Cantos with seven hundred and forty-four Shlokas or stanzas.

Adhwaga means Pathika or traveler.  

ಪ್ರತಿಪಾದಿತಮಾತ್ಮನಾ ಯಥಾರ್ಥಂ ಪೃಥುಮಾಯಾಸಮಯಸ್ಯ ದುರ್ಘಟತ್ವಂ|

ಸ್ವಗುರೌ ಪರಿಹರ್ತುಮಕ್ಷಮೇsಪಿ ಶ್ರುತವಾಂಸ್ತಂ ಸ ವಯಸ್ಯಬೋಧಿತೋsಲಂ||49||

प्रतिपादितमात्मना यथार्थं पृथुमायासमयस्य दुर्घटत्वम्।

स्वगुरौ परिहर्तुमक्षमॆsपि श्रुतवांस्तं स वयस्यबॊधितॊsलम्॥49॥  

PratipAditamAtmanA yathArtham pruthumAyAsamayasya durghaTatwam|

Swagurau parihartumakShamE(s)pi shrutavAmstam sa vayasyabOdhitO(s)lam||49||

SUMMARY: When he rightly proved that the Mayavada or the Adwait philosophy was untenable (Durghata) since it was full of paradoxes and ambiguities, his master could not resolve the issue; yet, due to the force of his friends and fellow-students, he silently lent his ears.

This stanza indicates that Sri Trivikramapanditacharyaru was not convinced with the reasoning or logical establishment of the Mayavada even as a student of philosophy, at a very young age as he possessed divine analytical mind.

ಭಗವತ್ಯುದಿತೇ ಸಗೋವಿಲಾಸೇ ವಟುಭಾವ್ಯಂ ತ್ಯಜತಿ ತ್ರಿವಿಕ್ರಮಾಖ್ಯೇ|

ಅಪಿ ಭಾನುಪುರಃಸರಾಃ ಸಮಸ್ತಾಃ ಪ್ರಯಯುಃ ಕೀಟಮಣಿಪ್ರಭತ್ವಮಾಶು||50||

भगवत्युदितॆ सगॊविलासॆ वटुभाव्यं त्यजति त्रिविक्रमाख्यॆ।

अपि भानुपुरःसराः समस्ताः प्रययुः कीटमणिप्रभत्वमाशु॥50॥

BhagavatyuditE sagOvilAsE vaTubhAvyam tyajati trivikramAkhyE|

Api bhAnuprahsarAha samastAha prayayuhu keeTamaNiprabhatwamAshu||50||

SUMMARY: When Narayana named Trivikrama, a nonchalant, eloquent person of great skills and knowledge emerged as a young person and dawned with the skills of deep knowledge of Vedas and Shastras, all the debaters such as Bhanu suddenly appeared like fire-insects.

As soon as Lord Vishnu appeared in the form of Vamana and then transcended into the form of Trivikrama, stars like Sun and others lost their shin and started appearing like fire insects in front of Lord Trivikrama. Similarly, the then established scholars like Bhanu and others lost their shin in front of Trivikramapanditacharyaru.

Bhanupandita is said to have been an expert in a cult called Prabhakara. Although his name was Bhanu or Dinamani meaning Moon, in front of Sri Trivikramapanditacharyaru, he and so many others lost their shin.

 

ಅತಿದಕ್ಷಮತಿಂ ಸಪಾದಲಕ್ಷೇ ಸಮಯೇ ಮಾಯಿಜನಸ್ಯ ಯುಕ್ತಿಶೂರಂ|

ಮಹಿತಂ ಹಿ ಮಹೀತಲೇ ಮಹಿಮ್ನಾ ಜನಕೋ ನಂದನಮಬ್ರವೀದುಪಾಂಶು||51||

अतिदक्षमतिं सपादलक्षॆ समयॆ मायिजनस्य युक्तिशूरम् ।

महितं हि महीतलॆ महिम्ना जनकॊ नन्दनमब्रवीदुपाम्शु॥51||

AtidakShamatim sapAdalakShE samayE mAyijanasya yuktishUram|

Mahitam hi maheetalE mahimnA janakO nandanamabraveedupAmshu||51||

SUMMARY: With his son Trivikrama getting accolades from all scholars due to the eloquence and expertise he had acquired over Mayavada that is contained in one lakh and twenty-five thousand great works, his father Subrahmanya once told him in tranquillity.

ಶೃಣು ವಾಚಮಿಮಾಂ ವಿಚಾರಿತಾರ್ಥಾಂ ನ ಕಲೌ ನಿರ್ಗುಣಭಾವನಾ ಸುಖಾಯ|

ಇತಿ ಗೌಣವಿಮುಕ್ತಯೇ ಗುಣಾಢ್ಯಂ ಭಜ ದೇವಂ ಸುತ ವಾಸುದೇವಮೇವ||52||

शृणु वाचमिमां विचारितार्थां न कलौ निर्गुणभावना सुखाय।

इति गौणविमुक्तयॆ गुणाढ्यं भज दॆवं सुत वासुदॆवमॆव॥52॥

ShruNu vAchamimAm vichAritArthAm na kalua nirguNabhAvanA sukhAya|

Iti gauNavimuktayE guNADhyam bhaja dEvam suta vAsudEvamEva||52||

SUMMARY: “Dear Child! Please listen to my words as I have studied everything, well perceived and analysed them! During Kali Yuga, worship of Lord, who is the embodiment of all knowledge and qualities or characters, through mysticism does not give you happiness. Therefore, meditate Sri Vasudeva, who is the epitome of all supreme qualities.”

There is a cult that describes Almighty as having no characters at all while trying to prove that Almighty has immeasurable, innumerable and infinite qualities. However, all philosophies of all ages have established that Almighty is beyond the describable qualities or characters.    

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Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

379.   ಶ್ರೀಧವ ಜಗನ್ನಾಥವಿಟ್ಠಲ

          ತಾ ದಯದಿ ವದನದೊಳು ನುಡಿದೋ-

          ಪಾದಿಯಲಿ ನಾ ನುಡಿದೆನಲ್ಲದೆ ಕೇಳಿ ಬುಧಜನರು|

          ಸಾಧುಲಿಂಗಪ್ರದರುಶಕರು ನಿ-

          ಷೇಧಿಸಿದರೇನಹದು ಎನ್ನಪ-

          ರಾಧವೇನಿದರೊಳಗೆ ಪೇಳ್ವದು ತಿಳಿದು ಕೋವಿದರು||45||   

                Shreedhava JagannAthaviTThala

                tA dayadi vadanadoLu niDidO-

                pAdiyali nA nuDidenallade kELi budhajanaru|

                SAdhulingappadarushakaru ni-

                ShEdhisidarEnahadu yennapa-

                rAdhavEnidaroLage pELwadu tiLidu kOvidaru||45||

SUMMARY: I have told what husband of Goddess Lakshmi, Lord Jagannathavitthala has kindly stood on my tongue and dictated; knowledgeable/righteous people should hear this; what if the pretentious, who pose themselves as righteous, abuse this? The knowledgeable should know what crime have I committed by telling these words and tell others

END OF NADIPRAKARANA SANDHI

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 SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 45, 46, and 47 (69)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 45, 45 ಹಾಗೂ 47ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

ಪರಮೇಶ್ವರಯೋಃ ಪ್ರಸಾದಯೋಗಾತ್ ಸುತರತ್ನಂ  ತದಸೂತ ಸೂರಿಪತ್ನೀ|

ಪರಿಷತ್ಪದಪತ್ತನೇಷು ನಾರ್ಘೋ ವಿವಿದೇ ಯಸ್ಯ  ಸಮಃ ಪರೀಕ್ಷಕಾಗ್ರೈಃ||45||

परमॆश्वरयॊः प्रसादयॊगात् सुतरत्नं तदसूत सूरिपत्नी।

परिषत्पदनॆषु नार्घॊ विविदॆ यस्य समः परीक्षकाग्रैः॥45॥

ParamEshwarayOho prasAdayOgAt sutaratnam tadasUta sUripatnee|

PariShatpadapattanEShu nArGhO vividE yasya samaha parIkShakAgraihi||45||

SUMMARY: That couple of Subrahmanya Pandit and his wife gave birth to a son whose value could not be fixed by any of the audiences or the examiners in the townships where scholarly debates and deliberations take place among the most accomplished and acclaimed philosophers, of course, with the grace of Lord Hari and Hara.

Most precious diamonds, gems etc., are normally brought to cities for valuation. Similarly, to put a person mental dexterity, depth of knowledge etc., to test, assemblage of scholars is arranged in large cities reminiscent of the modern viva-voce for Administrative Cadres. In this stanza, the new-born baby is being described as the “most precious” son was born to Subrahmanya and his wife.

Two sons were born to Sri Subrahmanya Pandit and his wife due to the blessings of Lord Hari and Lord Hara. Therefore, the first son was named Trivikrama, name of one of the incarnations of Sri Vishnu while the second son was named Shankara, one of the names of Lord Rudra.

ವದನೇಂದುಮವೇಕ್ಷ್ಯ ನಂದನಸ್ಯ ಸ್ವಕುಲೋತ್ತಾರಣದಕ್ಷಲಕ್ಷಣಸ್ಯ|

ಕೃತಕೃತ್ಯತಯಾ ಕ್ರಿಯಾಃ ಪ್ರಕುರ್ವನ್ ಕವಿರಾಖ್ಯಾದುಚಿತಾಂ ತ್ರಿವಿಕ್ರಮಾಖ್ಯಾಂ||46||

वदनॆन्दुमवॆक्ष्य नन्दनस्य स्वकुलॊत्तारणदक्षलक्षणस्य।

कृतकृत्यतया क्रियाः प्रकुर्वन् कविराख्यादुचितां त्रिविक्रमाख्याम्॥46॥

VadanEndumavEkShya nandanasya

swakulOttAraNadakShalakShaNasya|

KrutakrutyatayA kriyAha prakurvan

kavirAkhyAduchitAm trivikramAkhyAm||46||

SUMMARY: Looking at the moon-like face of the new-born baby boy, who could enhance the pride and value of the family, highly knowledgeable Subrahmanya Pandit felt fully grateful to the Lord and to have achieved his most cherished goal of life, performed the prescribed traditional ceremonies to the baby boy and named the child as “Trivikrama”, a most precious and celestial name.

This “Trivikrama” later grew and earned the fame as Sri Trivikrama Panditacharya, composer of the most popular Vayustuti, which is recited by every Madhwa Brahmin, every day.

ಕಲಭಾಷಣ ಏವ ಸೂರಿಪೋತಃ ಕವಿರಾಸೀದನವದ್ಯಪದ್ಯವಾದೀ|

ಅವಭಾತಿ ನನು ಪ್ರಭಾಪ್ರಭಾವೀ ಭಗವಾನ್ ಬಾಲತರೋsಪಿ ತಿಗ್ಮಭಾನುಃ||47||

कलभाषण ऎव सूरिपॊतः कविरासीदनवद्यपद्यवादी।

आवभाति ननु प्रभाप्रभावी भगवान् बालतरॊsपि तिग्मभानुः॥47॥

KalabhAShaNa yEva sUripOtaha kavirAseedanavadyapadyavAdee|

AvabhAti nanu prabhAprabhAvee bhagavAn bAlatarO(s)pi tigmabhAnuhu||47||

SUMMARY: Even a little child who could not speak clearly and was just stammering and spluttering, that son of Subrahmanya Pandit had become popular for composing subject-specific Shlokas. Doesn’t that Sun glitter at the time of dawn and clearly indicate his capacity to produce sparkling rays of light?

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

375.     ಶ್ರೀವಿರಿಂಚಾದ್ಯಮರಗಣಸಂ-

            ಸೇವಿತಾಂಘ್ರಿಸರೋಜ ಈ ಜಡ-

            ಜೀವರಾಶಿಗಳೊಳಹೊರಗೆ ನೆಲೆಸಿರ್ದು ನಿತ್ಯದಲಿ|

            ಸಾವಾಕಾಶನು ಎನಿಸಿ ತನ್ನ ಕ-

            ಳೇವರದೊಳಿಂಬಿಟ್ಟು ಸಲಹುವ

            ದೇವ ದೇವಕಿರಮಣ ದಾನವಹರಣ ಜಿತಮರಣ||41||

                ShreevirinchAdyamaragaNasam-

                sEvitAnGhrisarOja yee jaDa-

                jeevarAshigaLoLahorage nelesirdu nityadali|

                sAvAkAshanu yenisi tan ka-

                LEvaradoLimbittu salahuva

                dEva dEvakiramaNa dAnavaharaNa jitaramaNa||41||

SUMMARY: Sri Hari, the Supreme God, beloved of Devaki, destroyer of Danavas or demons, bereft of death, gets served and revered by Ramadevi, one who possesses lotus feet that are served and revered by Brahma and others in the cluster of eternal, celestial beings. He dwells in the interior as well as the exterior of all animate and inanimate beings; by being in and out of the beings, he gets the name of opportunist and protects all beings eternally.   

376.     ಮಾಸವೊಂದಕ್ಕೆ ಪ್ರತಿದಿವಸದಲಿ

            ಶ್ವಾಸಗಳು ಆಹವಷ್ಟಚತ್ವಾ-

            ರಿಂಶತಿಸಹಸ್ರಾಧಿಕಾರು ಸುಲಕ್ಷಸಂಖ್ಯೆಯಲಿ|

            ಹಂಸನಾಮಕ ಹರಿಯ ಷೋಡಶ

            ಈ ಶತಾಬ್ದದಿ ಭಜಿಸೆ ಒಲಿವ ದ-

            ಯಾಸಮುದ್ರ ಕುಚೇಲಗೊಲಿದಂದದಲಿ ದಿನದಿನದಿ||42||

                MAsavondakke pratidivasadali

                shwAsagaLu AahavaShTachatwA-

                rimshatisahasrAdhikAru sulakShasanKhyeyali|

                HamsanAmaka Hariya ShODasha

                Yee shatAbdadi bhajise voliva da-

                yAsamudra kuchElagolidandadali dinadinadi||42||

SUMMARY: The total number of breaths we take-in and take-out each for a month accounts for six lakh forty-eight thousand. If we meditate and offer prayer to Sri Hari, who is also known as Hamsa, throughout the span of one hundred and sixteen years we are supposed to live (during Kali Yuga), Lord Hari will make us his beloved (24+44+48 = 116 years of life) like Kuchela was treated and adored by Sri Krishna.  

377.     ಸ್ಥೂಲದೇಹದೊಳಿರ್ದು ವರುಷಕೆ

            ಏಳಧಿಕ ಎಪ್ಪತ್ತು ಲಕ್ಷದ

            ಮೇಲೆ ಎಪ್ಪತ್ತಾರುಸಾವಿರ ಶ್ವಾಸಜಪಗಳನು|

            ಗಾಳಿದೇವನು ಕರುಣದಲಿ ಈ-

            ರೇಳು ಲೋಕದೊಳುಳ್ಳ ಚೇತನ-

            ಜಾಲದೊಳು ಮಾಡುವನು ತ್ರಿಜಗದ್ವಾಪ್ತ ಪರಮಾಪ್ತ||43||

                SthUladEhadoLirdu varuShake

                yELadhika yeppattu lakShada

                mEle yeppattArusAvira shwAsajapagaLanu|

                gALidEvanu karuNadali yee-

                rELu lOkadoLuLLa chEtana-

                jAladoLu mADuvanu trijagadwApta paramApta||43||

SUMMARY: By being present in the gross and material bodies in the cluster of animate beings in fourteen worlds or Lokas, Lord Vayu kindly meditates seventy-seven lakh seventy-six thousand breath prayers (Japas). He is spread in all the three worlds (Lokas) and remains the most intimate to everyone.

378.     ಈರೆರಡು ದೇಹಗಳೊಳಿರ್ದು ಸ-

            ಮೀರದೇವನು ಶ್ವಾಸಜಪ ನಾ-

            ನೂರಧಿಕವಾಗಿಪ್ಪ ಎಂಭತ್ತಾರು ಸಾಹಸ್ರ|

            ತಾ ರೆಚಿಸುವನು ದಿವಸವೊಂದಕೆ

            ಮೂರುವಿಧ ಜೀವರೊಳಗಿರ್ದು ಖ-

            ರಾರಿ ಕರುಣಾಬಲವದೆಂತುಟೋ ಪವನರಾಯನೊಳು||44||  

                YeereraDu dEhagaLoLirdu sa-

                meeradEvanu shwAsajapa nA-

                nooradhikavAgippa yembhattAru sAhasra|

                tA rachisuvanu divasavondake

                mUruvidha jeevaroLagirdu kha-

                rAri karuNAbalavadentuTO pavanarAyanoLu||44||

SUMMARY: By being in four material bodies, Lord Vayu every day does eighty-six thousand four hundred breathing meditation by being present in three types of lives, each day. What is the quantum of kindness that the foe of demons (Kharavairi) Srirama bestows upon Lord Vayu.

The Four material bodies refers to Swarupa Deha (body), Linga Deha, Aniruddha Deha and SthUla Deha. In each of these four types of bodies, Lord Vayu renders twenty-one thousand six hundred breathing meditations and therefore the cumulative number of breathing meditations Lord Vayu renders in four types of bodies amount to eighty-six thousand four hundred. No other deity performs this huge number of breath-controlling exercises each day. Lord Hari has assigned this stupendous task exclusively to Lord Vayu.

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