SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ” ಶ್ರೀ ಅನಂತಶಯನ ಕ್ಷೇತ್ರ/Sri Anantashayana KShEtra II

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

ಶ್ರೀ ಅನಂತಶಯನ ಕ್ಷೇತ್ರ/Sri Anantashayana KShEtra II

ಏಕೆ ಮಲಗಿರುವೆ ಅನಂತಶಯನ?/Why are your sleeping Oh Lord Ananthashayana?

ಕಿಂಲೋಕಾತ್ಮಕಪದ್ಮಕಂಪನಭಿಯಾ ಪುತ್ರಪ್ರಿಯೇಣಾಥವಾ

ನಾಗಾಗ್ರೇಸರಭೋಗಸೌಭಗಕೃತಸ್ನೇಹೇನ ವಾಹರ್ನಿಶಮ್|

ಕಿಂವಾ ಶ್ರೀಶ ನಿಜಾರ್ಪಿತೋರುವಿವಿಧಸ್ವಾದ್ವೋದನಾಸ್ವಾದನಾ-

ಚ್ಛೇಷೇsನಂತಪುರೇಶ ಶೇಷವಪುಷಿ ಶ್ರೀಸೇವಯಾ ವಾಗ್ರ್ಯಯಾ||40||

KimlOkAtmakapadmakampanaBhiyA putrapriyENAThavA

NAgrAgrEsaraBhOgasauBhagakrutasnEhEna vAharnisham|

KimvA shrIsha nijArpitOruvividhaswAdvOdanAswAdanA-

chChEShE(s)nantapurEsha shEShavapuShi shrIsEvayA vAgryayA||40||

किम्लॊकात्मकपद्मकम्पनभिया पुत्रप्रियॆणाथवा नागाग्रॆसरभॊगसौभगकृतस्नॆहॆन वाहर्निशम्।

किम्वा श्रीश निजार्पितॊरुविविधस्वाद्वॊदनास्वादनाच्छॆषॆsनन्तपुरॆश शॆषवपुषि श्रीसॆवया वाग्र्यया॥४०॥

SUMMARY: Oh Lord Sreesha! Consort of Sri Lakshmi, Lord of Anantapura! Are you sleeping (hiding) on Sri Adi Shesha due to fear of the movement of Lotus? Or, are your sleeping due to your affection and attachment to your son Brahma, who adores your naval? Are you sleeping on the most adorable serpent Adi Shesha, day and night, due to your love for his soft and youthful physique? Are your sleeping after consuming the delicious and tasty rice and other food items offered by your devotees? Or are you sleeping due to the service being rendered at your feet by Sri Lakshmi Devi?

ತ್ರೀಣಿ ತ್ರಯೀ ಪರಿಜಗಾದ ಯದಾತ್ಮದೃಷ್ಟಿದ್ವಾರಾಣಿ ಚಾರುತರಶೀಲನರೋಚಿತಾನಿ|

ಪ್ರತ್ಯಕ್ಷಮೇತದನುಭಾವಯತಿ ಪ್ರಮೇಯಂ ಪ್ರೌಢಪ್ರಜಾಃ ಪ್ರಭುರನಂತಪುರೇsಬ್ಜನಾಭಃ||41||

TreeNi trayee parijagAda yadAtmadruShTidwArANi chArutarasheelanarOchitAni|

PratyakShamEtadanuBhAvayati pramEyam praDhaprajAha praBhuranantapurE(s)bjanABhaha||41||

त्रीणि त्रयी परिजगाद यदात्मदृष्टिद्वाराणि चारुतरशीलनरॊचितानि।

प्रत्यक्षमॆतदनुभावयति प्रमॆयं प्रढप्रजाः प्रभुरनन्तपुरॆsब्जनाभः॥४१॥

SUMMARY: Vedas say: “AatmA vA arE draShTavyaha shrOtavyO mantavyO nidiDhyAsitavyaha” {आत्मा वा अरॆ द्रष्टव्यः श्रॊतव्यॊ मन्तव्यॊ निदिध्यासितव्यः), which means, listening, assimilating and meditation are essential to realize the Almighty. Most efficient Lord Anantapadmanabha at Anantapura is personally informing this supreme knowledge to scholarly and knowledgeable people.  

Symbolically, there are three doors in the temple of Sri Ananthashayana. The face of the Lord is seen from the first, the naval and middle portion of the Lord from the second door and the feet alone from the third. Everyone can have a comprehensive and complete Darshan of the Lord by standing in front of the face of the Lord. The three portions of the Lord seen through the three doors empower the devotees with devotion, meditation and detachment.         

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SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 1 AND 2  (79)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 1 ಮತ್ತು 2ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ಪ್ರಚುರಾಂತಪ್ರವಚನಂ ಫಣಿರಾಡುಪಶುಶ್ರುವಾನ್ ಸಸನಕಾದಿಮುನಿಃ|

ಗಗನೇsಲ್ಪದೃಷ್ಟವಪುರತ್ರ ಜನೈಸ್ತ್ವರಿತಂ ನಿಲೀನರುಚಿರಾಪ ಪದಮ್||1||

PrachurAntapravachanam PhaNirADupashushruvAn sasanakAdimunihi|

GaganE(s)lpadruShTavapuratra janaistwaritam nileenaruchirApa padam||1||

प्रचुरान्तप्रवचनं फणिराडुपशुश्रुवान् ससनकादिमुनिः।

गगनॆsल्पदृष्टवपुरत्र जनैस्त्वरितं निलीनरुचिराप पदम्॥१॥

SUMMARY: Lord Shesha, along with Sanaka and other Munis, listened to the discourse of Sri Purnaprajna (BrahmasutraBhAShya), standing in the sky. They showed up a part of their forms to the public on Earth for a very little while and disappeared instantly and went to their abodes.

Here is the evidence to the fact that even deities liked the discourses of Sri Madhwaru and were yearning to hear his discourses.

There is a detailed description of this fact in Chalari Achar’s Commentary.

“KadAchinmaDhwAchAryE BrahmasUtravyAKhyAnam kurvati sati shEShadEvaha sanakAdimuniBhihi saha aagatyAntarikSha yEva sThitvA MaDhwavyAKhyAnam ShrutwA gamanasamayE  BhUmiShyashrOtRujanaihi kinchit druShTaha san tatkShaNa yEvAdruShTaha san swasThAnam jagAma iti BhAvaha| AtrEdamaitihyam| ChandrABhAvasamayE tasmin vyAKhyAnasThalE vyAKhyAnArThamAgatasya shEShasya shuBhrAyAm kAntau vyAptAyAm kuta idAneem chandrikEtyAshcharyam kruvANAn BhUmiShThajanAn prati nEyam chandrikA kintu shEShakAntiriti vadat MaDhwaha gachChantam shESham pradarshayAmAsa iti|

कदाचिन्मध्वाचार्यॆ ब्रह्मसूत्रव्याख्यानं क्रुर्वति सति शॆषदॆवः सनकादिमुनिभिः सह आगत्यान्तरिक्ष ऎव स्थित्वा मध्वव्याख्यानं श्रुत्वा गमनसमयॆ भूमिष्ठश्रॊतृजनैः किन्चित् दृष्टः सन् तत्क्षण ऎवादृः सन् स्वस्थानं जगाम इति भावः। अत्रॆदमैरिह्यम्। चन्द्राभावसमयॆ तस्मिन् व्याख्यानस्थलॆ व्याख्यानार्थमागतस्य शॆषस्य शुभ्रायाम् कान्तौ व्याप्तायां कुत इदानीं चन्द्रिकॆत्याश्चर्यम् कुर्वाणान् भूमिष्ठजनान् प्रति नॆयम् चन्द्रिका किन्तु शॆषकान्तिरिति वदन् मध्वः गच्छन्तं शॆषं प्रदर्शयामास इति।

Once, Sri Madhwaru was presenting a discourse during night that was berefr of moonlight. Then, there was a sudden light in the sky. People started wondering about the reason for such light to have suddenly covered the sky. Sri Madhwaru explained to the people that the light was not moonlight but Lord Shesha had come there to hear his discourse and the light was emanating from Lord Shesha. Sri Madhwaru is also said to have shown to the people Lord Shesha, who was about to return to his place. This has been mentioned in Bhavaprakashike:

VichandrAyAm kShapAyAm tu chanddrikABhramiNO janAha|

ShEShasya tEjasyaTha tam yAntam MaDhwO vyadarshayat||

विचन्द्रायां क्षपायां तु चन्द्रिकाभ्रमिणॊ जनाः।

शॆषस्य तॆजस्यथ तं यान्तं मध्वॊ व्यदर्शयत्॥

ಅತಿಚಿತ್ರಧಾಮ್ನಿ ನಿಜಧಾಮ್ನಿರತಂ ಸಸಹಸ್ರಮಸ್ತಕಮನಂತಮಮುಮ್|

ಮುನಯೋsಭಿವಾದ್ಯ ವಿನಯಾಭರಣಾ ವರಮನ್ವಯುನ್ಜತ ತದರ್ಥಮಿಮಮ್||2||

AtichitraDhAmni nijaDhAmniratam sasahasramastakanantamamum|

MunayO(s)BhvAdya vinayABharaNA varamanvayunjata tadarThamimam||2||

अतिचित्रधाम्नि निजधाम्नि रतं ससहस्रमस्तकमनन्तममुम्।

मुनयॊsभिवाद्य विनयाभरणा वरमन्वयुन्जत तदर्थमिमेमम्।।२॥  

SUMMARY: Sri Sanaka and other Munis, who were the embodiment of modesty, saluted the most radiant, thousand-hooded Lord SheSha, who was in their house then, saluted him and  questioned him in this way…

Lord SheSha has one thousand hoods and two thousand legs and what better compliment can be given to Madhwashastra after Lord SheSha alone praised it!

Sri Sanakadi Munis sought to know from Lord Shesha about the benefits of Madhwa Bhashya.

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(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

233.      ಇದಕೆ ಕಾರಣವೆನಿಸುವವು ಎರ-

            ಡಧಿಕದಶ ನಾಡಿಗಳೊಳಗೆ ಸುರ-

                ನದಿಯೆ ಮೊದಲಾದಖಿಳ ತೀರ್ಥಗಳಿಹವು ಕರ್ಣದಲಿ|

                ಪದುಮನಾಭನು ಕೇಶವಾದಿ

                ದ್ವಿದಶ ರೂಪದಲಿಪ್ಪನಲ್ಲತಿ-

                ಮೃದುಳವಾದ ಸುಷಮ್ನದೊಳಗೇಕಾತ್ಮನೆನಿಸುವನು||19||

            Idake kAraNavenisuvavu yera-

            DaDhikadasha nADigaLoLage sura-

            Nadiye modalAdaKhiLa teerThagaLihavu karNadali|

            PadumanABhanu KEshavAdi

            Dwidasha rUpadalippanallati-

            mruduLavAda suShamnadoLagEkAtmanenisuvanu||19||

SUMMARY: In the twelve pulses that are considered to be the reason for this, holy rivers such as Ganga are present in the ears. Lord Sri Hari is there in Keshava and other twelve forms. In the Sushumna pulse, which is the softest among all other pulses, Lord Hari is present in the form known as YEkAtma.

The information about the presence of rivers in the pulses is mentioned in Sri Bhagavata and other Scriptures. It is therefore very important and significant that everyone remembers the names of rivers as present in the twelve pulses.

234.      ಆಮ್ನಯಪ್ರತಿಪಾದ್ಯ ಶ್ರೀಪ್ರ-

                ದ್ಯುಮ್ನದೇವನು ದೇಹದೊಳಗೆ ಸು-

                ಷುಮ್ನದೀಡಾಪಿಂಗಳದಿ ವಿಶ್ವಾದಿರೂಪದಲಿ|

                ನಿರ್ಮಲಾತ್ಮನು ವಾಣಿವಾಯುಚ-

                ತುರ್ಮುಖರೊಳಿದ್ದಖಿಳಜೀವರ

                ಕರ್ಮಗುಣವನುಸರಿಸಿ ನಡೆವನು ವಿಶ್ವವ್ಯಾಪಕನು||20||

            AamnayapratipAdya Sreepra-

            dyumnadEvanu dEhadoLage su-

            ShumnadeeDApingaLadi vishwAdirUpadali|

            NirmalAtmanu vANivAyucha-

            turmuKharoLiddaKhiLajeevara

            karmaguNavanusarisi naDevanu vishwavyApakanu||20||

SUMMARY: Sri Hari, who is the subject matter of Vedas and is in the form of Pradyumna, stays in Sushumna Pulse in the body and in the forms of Vishwa and others, he stays in IDA and PingaLa Pulses. Being an embodiment of purity and pure form, he stays in Bharati, Saraswati, Vayu and four-faced Brahma and prompts the acts, characters and attitudes of beings, in accordance with their eligi

bility. He is Omnipresent.

Amnaya or Amnaaya means Vedas. The word “NaDevanu” means walks, which, symbolically means prompts actions.

Tantrasarasangraha elaborates:

IDA cha pingalA chaivam vajrikA DhAriNee taThA|

SuShumnAyAshchaturdikShu vajrikAdyAsu tatra cha|

ChaturmUrthihi sa BhagavAn hrudayE samyavasThitaha||4/155||

इडा च पिन्गला चैव वज्रिका धारिणी तथा।

सुषुम्नायाश्चतुर्दिक्षु वज्रिकाद्यासु तत्र च।

चतुर्मूर्तिः स भगवान् हृदयॆ सम्व्यवस्थितः॥तन्त्रसारसन्ग्रहः ४/१५५॥

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SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

ಶ್ರೀ ಅನಂತಶಯನ ಕ್ಷೇತ್ರ/Sri Anantashayana KShEtra

ಶ್ರೀಭೂಭ್ಯಾಂ ಕೃತಪಾದಸೇವನಮನರ್ಘ್ಯೋರುಸ್ಫುರದ್ಭೂಷಣಂ

ಶೇಷಾಂಗೇ ಸತತಂ ಶಯಾನಮುದರಪ್ರೋದ್ಭಾಸಿಪದ್ಮಂ ಪ್ರಭುಮ್|

ಧಾತ್ರಾ ಸ್ತೋತ್ರಚಯೈಃ ಸ್ತುತಂ ಫಣಿಫಣೈಶ್ಛತ್ರೋಪಮೈರ್ಮಂಡಿತಂ

ಸೇವೇsನಂತಪುರೇಶ್ವರಂ ಮುನಿವರಪ್ರೇಮಾಕರಂ ಶ್ರೀಕರಮ್||39||

SreeBhUBhyAm krutapAdasEvanamanarGhyOrusPhuradBhUShaNam

ShEShAngE satatam shayAnamudaraprOdBhAsitapadmam praBhum|

DhAtrA stOtrachayaihi stutam PhaNiPhaNaishChatrOpamairmanDitam

sEvE(s)nantapurEshwaram munivaramAkaram shreekaram||39||

श्रीभूभ्यां कृतपादसॆवनमनर्घ्यॊरुस्फुरद्भूषणं शॆषान्गॆ सततं शयानमुदरप्रॊद्भासिपद्मं प्रभुम्।

धात्रा स्तॊत्रचयैः स्तुतं फणिफणैश्छत्रॊपमैर्मन्डितं सॆवॆsनन्तपुरॆश्वरं मुनिवरप्रॆमाकरं श्रीकरम्॥३९॥

SUMMARY: I serve the Lord of Sri Anantashayanapura, who is getting served by Sri Lakshmi Devi and Sri Bhoo Devi at the feet; who is always adorned with ever bright, shining jewels; who is always in the sleeping posture; who has the shining lotus in the naval; who is being meditated continuously by the most proficient Lord Brahma; who is ornamented by the hoods of Serpent Adi SheSha that appear like the Royal Umbrella; who is the subject of devotion for Divakara, Kaundinya and other great sages and who grants all luxury, wealth and comforts in life.

Sri Anantashayana Kshetra is presently known as Tiru Anantapuram and it is more popular as Trivandrum. This region is known as Anantavana in the Puranas. This place is about 51 miles from Kanyakumari.

Inside the fort, on the right side, there is a vast lake. A large statue of Lord Sri Padmanabha resting on Adishesha adorns the sanctum sanctorum. It is said that the statue of Sheshashayana Anantapadmanabha at Trivandrum is the largest one in the world. The right hand of the Lord is lying on a Shiva Linga. Only the face is seen from the first door, the naval from the middle or the second door and the feet from the third door. Having Darshan of the feet of the Lord from the third door is considered to be equal to having the Darshan of the entire statue.

The greatness and sacredness of this temple finds mention in Brahmandapurana, Mahabharata and other Puranas or Epics. Earlier, a devotee of Lord Vishnu by name Divakara was doing penance here to have the Darshan of the Lord. After a few years, Sri Narayana came to him in the guise of a charming young boy and started living with Divakara. However, it never occurred to the mind Divakara that the boy was none other than the Almighty. One day, Lord Vishnu in the guise of a Brahmin Boy, told Divakara that if he wanted to have his (Lord’s) Darshan, he should go to Anantavana. It then occurred to the mind of Divakara that the boy was Lord Sri Vishnu. He went in search of the boy, calling his name as “Ananta”. He came across a dense forest, where he saw a temple dedicated to a goddess called Shasta and another temple of Sri Krishna. Both these temples are now in the premises of Sri Anantapadmanabha Temple. When Divakara came there, he saw a boy entering into a hole in a large tree. Divakara ran towards the tree but before he could reach there, the tree fell on the ground. For Divakara, the fallen tree appeared like Sheshashayana Sri Anantapadmanabha. That statue of Sri Anantapadmanabha was 12 miles long. The face of the Lord was three miles away and the feet nine miles away.

Later, Divakara Muni built a temple and got the statue of Lord Anantashayana Padmanabha carved out of the fallen tree in the same way as he had seen it and worshipped it. With the passage of time, in the year 1049, when the statue had to be slightly altered, 12,000 Saligramas were kept inside the statue and the present statue of Padmanabha was created with a mix called Katusharkara Yoga. Recently, when the statue was washed, it came to light that a major part of the statue is in gold. Sri Vadirajaru has offered prayers to this Lord in this stanza.           

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SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKAS 54, 55 AND 56 (56) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 54, 55 ಮತ್ತು 56ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

 SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKAS 54, 55 AND 56  (56)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 54, 55 ಮತ್ತು 56ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

ಧನ್ಯೋsಮಹ್ಯತ ನಾಕಿನಾಮಹಿತಹೃದ್ಬಾಣಃ ಸಮೋsಜಸ್ಯ ಯೋ

ಮಧ್ವೋ ಧ್ವಸ್ತದುರಾಗಮೋsಗ್ರ್ಯಹಿಮಗುಶ್ರೀಃ ಕಾಮಮಾಯಾಮಿಹೃತ್|

ವಿಷ್ಣುಂ ವಿಶ್ವಜಯಪ್ರದಂ ಸ ಹಿ ನಮನ್ ಸೇವ್ಯಂ ಸುಸೌಖ್ಯಂ ಮುದಾ

ದಾಕ್ಷ್ಯಾಚ್ಛ್ರೀಧರಮಾಮಯಾದಿವಿರಹೀ ಯೋಗೀ ಸುಹೃತ್ ಸರ್ವದಾ||54||

DhanyO(s)mahyata nAkinAmahitahrudbANaha samO(s)jasya yO

MaDhwO DhwastadurAgamO(s)gryahimagushreehi kAmamAyAmihrut|

ViShNum vishwajayapradam sahi naman sEvyam susauKhyam mudA

dAkShyAchChriiDharamAmayAdivirahii yOgee suhrut sarvadA||54||

धन्यॊsमह्यत नाकिनामहितहृद्बाणः समॊsजस्य यॊ

मध्वॊ ध्वस्तदुरागमॊsग्र्यहिमगुश्रीः काममायामिहृत्।

विष्णुं विश्वजयप्रदं स हि नमन् सॆव्यं सुसौख्यं मुदा

दाक्ष्याच्छ्रीधरमामयादिविरही यॊगी सुहृत् सर्वदा॥५४॥  

SUMMARY: Sri Madhwacharyaru, who is without any desires; who is an embodiment of good qualities; who is like the spike to the heart of atheists; who is equal to four-faced Lord Brahma; who is the destroyer of misinterpreters of Scriptures; who is an epitome of pleasant light of full moon and who possesses a broad mind, got worshipped everywhere and by everyone with all reverence, devotion because of his pure devotion towards Lord Vishnu, as a person with no blemishes; a Yogi and the most beloved of the Lord.

ಇತಿ ಭುವನವಿಭೂಷಣಸ್ಯ ಭೂಯಾಂಸ್ಯವಿಗಣಿತಾನಿ ಕೃತಾಂತರಾಣಿ ಹಂತ|

ಶ್ರವಣಮನನಕೀರ್ತನೈರಭೀಷ್ಟಂ ಪ್ರತಿದದತೀತ್ಯಮರಾಃ ಪ್ರಕೀರ್ತಯಂತಿ||55||

Iti BhuvanaviBhUShaNasya BhUyAmsyavigaNitAni krutAntarANi hanta|

ShravaNamananakeertanairaBhIShTam pratidadateetyamarAha prakeertayanti||55||

इति भुवनविभूषणस्य भूयाम्स्यविगणितानि कृतान्तराणि हन्त।

श्रवणमननकीर्तनैरभीष्टं प्रतिददतीत्यमराः प्रकीर्तयन्ति॥५५॥

SUMMARY: The deities are praising Sri Madhwacharyaru, the beacon of universe, by listening to the exemplary stories of Sri Madhwaru, which have been recorded here and most of them have not been recorded as they are infinite and beyond perception,  by remembering them forever and singing them, as they fulfill all the sane desires.

In this stanza, Sri Narayanapanditacharyaru has clearly stated that meditating the stories of Sri Madhwaru, remembering them, reciting them, listening to them with devotion grants fulfillment of all desires, which is stated by deities.  

ಇತಿ ವಿವಿಧಗೋಧಾರಾವಾರೈರ್ವಿಶಾರದವಾರಿದೋ

ಹರಿಪದರತೋ ವಿದ್ಯಾವಿದ್ಯುತ್ಪ್ರದೀಪಿತದಿಜ್ಞ್ಮುಖಃ|

ಭವಭಯಮಹಾಘರ್ಮೋತ್ತಪ್ತಂ ಸದಂಘ್ರಿಪಮಂಡಲಂ

ಸಫಲಸುಮನಃ ಸಾಂದ್ರಾನಂದಂ ವ್ಯಧಾದವಿಪಲ್ಲವಮ್||56||

Iti viviDhagODhArAvArairvishAradavAridO

HaripadaratO vidyavidyutpradeepitadingmuKhaha|

BhavaBhayamahAGharmOttaptam sadanGhripanDalam

saPhalasumanaha sAndrAnandam vyaDhAdavipallavam||56||(Tenth Sarga concluded)

इति विविधगॊधारावारैर्विशारदवारिदॊ

हरिपदरतॊ विद्यविद्युत्प्रदीपितदिज्ञ्मुखः।

भवभयमहाघर्मॊत्तप्तं सदन्घ्रिपमन्डलम्

सफलसुमनः सान्द्रानन्दं व्यधादविपल्लवम्॥५६॥

इति श्रीमत्कविकुलतिलकश्रीमत्त्रिविक्रमपन्डितचार्यसुत श्रीमन्नारायण पन्डिता-

चार्यविरचितॆ श्रीमत्सुमध्वविजयॆ महाकाव्यॆ आनन्दान्कॆ दशमः सर्गः॥

SUMMARY: That Cloud, with the lightning of knowledge that makes all the directions shine, with the rain waters of this type of statements, made the trees of the pious and spirituous that were suffering from the heat of worldly life, fill with flowers and fruits.

In this stanza, Sri Narayanapanditacharyaru has likened the knowledge that Sri Madhwaru spread among the pious and righteous people by providing correct, authentic and perfect interpretation of the Shastras to the rains that the Clouds produce to make the trees, likened to the pious and the spirituous, produce flowers and fruits.

The word “SaPhalasumanaha” can be interpreted as “SaPhalasuchittam” and “PhalapuSpasahitam”.

“Avipallavam” means ‘without any obstacles’ as we

ll as ‘without any disturbance of mind’. Bhavaprakashika explains: “Avipallavam vipadO lavEnApi rahitamavigatapallavam cha|” {अविपल्लवं विपदॊ लवॆनापि रहितमविगतपल्लवं च।}

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(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

231.      ಮೌಳಿಯಲ್ಲಿಹ ವಾಸುದೇವನು

            ಏಳಧಿಕ ನವಜಾದಿರೂಪವ

                ತಾಳಿ ಮುಖದೊಳುನಯನಶ್ರವಣಾದ್ಯವಯವಗಳೊಳಗೆ|

                ಆಳರಸು ತಾನಾಗಿ ಸತತ ಸು-

                ಲೀಲೆಗೈಯುತಲಿಪ್ಪ ಸುಖಮಯ

                ಕೇಳಿ ಕೇಳಿಸಿ ನೋಡಿ ನೋಡಿಸಿ ನುಡಿದು ನುಡಿಸುವನು||17||

            MauLiyalliha VAsudEvanu

            yELaDhika navajAdirUpava

            tALi muKhadoLunayanashravaNAdyavayavagaLoLage|

            AaLarasu tAnAgi satata su-

            Leelegaiyutalippa suKhamaya

            kELi kELisi nODi nODisi nuDidu nuDisuvanu||17||

 SUMMARY: Lord Sri Hari, in his form as Vasudeva, is present in the human body by wearing sixteen forms. An embodiment of pleasure and happiness, Sri Hari remains in every human being in the face, eyes, ears and other organs as a servant as well as the master/King and displaying various good acts, eternally. By being present in each every organ, he listens/hears and makes the human hear; he sees and makes the human see and speaks and makes the human speak.

YELaDhika nava means sixteen namely Aja, Ananda, Indra, Eesha, Ugra, Urja, RutamBhara, RooGha, Lrusha, Lrooji, YEkAtma, Aira, VOjOBhrut, Aurasa, Anta and ArDhagarBha.

 

232.      ಎರಡಧಿಕ ಎಪ್ಪತ್ತೆನಿಪ ಸಾ-

                ವಿರದ ನಾಡಿಗೆ ಮುಖ್ಯ ಏಕೋ-

                ತ್ತರಶತಗಳಲ್ಲಿಹವು ನೂರಾವೊಂದು ಮೂರ್ತಿಗಳು|

                ಅರಿತು ದೇಹದಿ ಕಲಶನಾಮಕ-

                ಹರಿಗೆ ಕಳೆಗಳಿವೆಂದು ನೈರಂ

                ತರದಿ ಪೂಜಿಸುತಿಹರು ಪರಮಾದರದಿ ಭೂಸುರರು||18||     

            YeraDaDhika yeppattenipa sA-

            Virada nADige muKhya yEkO-

            ttarashatagaLallihavu noorAvondu mUrthigaLu|

            Aritu dEhadi kalashanAmaka-

            Harige kaLegaLivendu nairan-

            Taradi pUjisutiharu paramAdaradi BhUsuraru||18||

SUMMARY: Out of the seventy-two thousand pulses, one hundred and one forms of Sri Hari remain in most important one hundred and one pulses. Inhabitants of Earth eternally worship the Lord with great devotion and passion, with the awareness that they are marks of Sri Hari.

Details of the deities of Kalash, the Holy Urn, are mentioned in TatrasArasangraha and PadmamAlA:

YEkapaMchAshadwarNAnAm chaturvimshatimoortayaha|

AtmAdyA VAsudEvAdyA vishwAdyA matsyakachChapau||

kOlO Nrusihmaha savaTurjAmadgnyaraGhUdwahau|

VAsiShthayAdavau KriShNAvAtrEyO BudDhakalkinau||

ShimshumArashchEti shatam kalAha kalashanAmakAha|

YEtABhihi sahitAm mUlamUrtim kumBhOdakE suDheehi||TantrasArasangraha (2/7-9)

ऎक्पन्चाशद्वर्णानां चतुर्विम्शतिमूर्तयः।

आत्माद्या वासुदॆवाद्या विश्वाद्या मत्स्यकच्छपौ॥

कॊलॊ नृसिह्मः सवटुर्जामदग्न्यरघूद्वहौ।

वासिष्ठयादवौ कृष्णादात्रॆयॊ बुद्धकल्किनौ॥

शिम्शुमारश्चॆति शतं कलाः कलशनामकाः।

ऎताभिः सहितां मूलमूर्तिं कुम्भादकॆ सुधीः॥तन्त्रसारसन्ग्रह (२/७-९)

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