SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

SRI #RAGHAVENDRA SWAMY’S

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)          

The impact of Rama Rajya/ರಾಮರಾಜ್ಯದ ಪ್ರಭಾವ - V

Although this subject has been dealt with earlier, it is unending and eternally pertinent to say a few more words on how the subjects were feeling during the reign of Srirama. Srirama is said to have lived for 13,000 years on earth. He was looking after his citizens like his own children. Being an incarnation of Sri Hari, the people in the kingdom of Srirama were ecstatic. They had no dissatisfaction or unfulfilled desires. Surprisingly, none had any desire at all. There was no room to have desires because everyone was vibrant, active, productive and righteous. Since Srirama was keeping everyone happy, he was known as Abhirama. Since he is beyond the concepts of birth and demise, Srirama is also known as Anupamarama. Being charming and most beautiful and being the consort of Seetha, he is called Srirama. There is no scope for nostalgia in the life of Srirama or Seetha Devi because they are inseparable. They are Sri Vishnu and Mahalakshmi.

Everyone in the kingdom of Srirama was cultured and tradition-bound. No one was interfering in the affairs of others. None was jealous, angry, deceitful or hoodwinking. The kingdom of Srirama was synonymous of the Vaikuntha of Sri Vishnu and everyone was of the view that Srirama had brought Vaikuntha to the Earth.

Sojourn of Seetharama/ಸೀತಾರಾಮ ವಿಹಾರ

There is a taint in moon and the scholars consider that Moon is defective because of that stain in his face. There is no such stain in the face of Seetha Devi though some people compare the face of Seetha Devi with the full moon. Some poets are of the opinion that even if Moon succeeds in washing off the stain in his and faces Seetha Devi, the Moon will appear dull, pale and gloomy, compared to Seetha Devi. Can a fire insect be compared with Moon? Similarly, there is no comparison between the face of Seetha Devi and that of the Moon, say scholars.

Once, Seetha Devi expressed her desire to visit the forest. Although the trees and plants in the kingdom of Srirama were always green and bearing fruits and flowers throughout the year, the onset of Vasantha or the Spring season, which is often referred to as the Queen of Seasons, added a special aroma and charm to the evergreen forests. Honey bees were busy sucking the nectar from various fragrant flowers. As Srirama and Seetha Devi traversed through the forest, the pleasant breeze carrying the celestial aroma of flowers appeared to be offering a mystic welcome to the Lord and his wife. Some trees, creepers and plants shed the flowers and it appeared as though they were offering worship to Srirama and Seetha Devi. For that matter, Srirama is known as “Swaramana”. He is always happy. He is the origin of all happiness in the universe. He does not require any exterior source to become happy. Similarly, Seetha Devi does not require trees and flowers and fruits to become happy. Their sojourn through the forest, their mirth and display of happiness due to the celestial atmosphere was a lesson to humanity that Mother Earth has plenty of joy and peace for humanity and it only rests with the people to reap it and enjoy.

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SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 37 TO 39 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 37, 38 ಮತ್ತು 39ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 37 TO 39 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 37, 38 ಮತ್ತು 39ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

Sri Achyutapreksharu drinks the elixir of Madhwashastra/ಅಚ್ಯುತಪ್ರೇಕ್ಷರು ಮಾಡಿದ ಮಧ್ವಶಾಸ್ತ್ರವೆಂಬ ಅಮೃತಪಾನ

ಆನನಂದ ಸ ಹಿ ಮಧ್ವಶಾಸ್ತ್ರಮಾಕರ್ಣಯನ್ ಕುಸಮಯಾಗ್ರಹೀ ಪುರಾ|

ಮೋಹಪೀತಲವಣೋದಕೋ ಮುಹುಃ ಪ್ರಾಕ್ ಪಿಪಾಸುರಮೃತಂ ಪಿಬನ್ನಿವ||37||

Aanananda sa hi MaDhwashAstramAkarNayan kusamayAgrahee purA|

MOhapeethalavaNOdakO muhuhu prAk pipAsuramrutam pibanniva||37||

आननन्द स हि मध्वशास्त्रमाकर्णयन् कुसमयाग्रही पुरा।

मॊहपीतलवणॊदकॊ मुहुः प्राक् पिपासुरमृतं पिबन्निव॥३७॥

SUMMARY: Sri Achyutapreksharu, who had earlier developed unflinching faith and loyalty for the murky non-duality philosophy or illusionism or Mayavada, became ecstatic after listening the Madhwashastra like a person feels happy and blissful by drinking the Elixir after unknowingly drinking salty water.

After listening the Duality philosophy or the Dwaita Philosophy from Sri Madhwaru, Sri Achyuatapreksharu is said to have been fully convinced that the Illusionism or the Mayavada and other similar philosophies he had been following were ‘unreal’ and inappropriate and that Madhwashastra was most appealing, logical and ‘real’. The happiness of Achyutapreksharu was unbound and infinite.

Achyutapreksharu and Jyeshthayati spread Madhwashastra/

ಅಚ್ಯುತಪ್ರೇಕ್ಷರು ಮತ್ತು ಜ್ಯೇಷ್ಠಯತಿಗಳಿಂದ ಮಧ್ವಶಾಸ್ತ್ರದ ಪ್ರಚಾರ

ವಿಸ್ತೃತಾಂತರವಿಯತ್ಪದೌ ಯತೀ ಆಸ್ಯತಾಂ ಸುಸಮಯಪ್ರಕಾಶನಾತ್|

ತೌ ಯಥಾ ವಿಧುರವೀ ಅಹೋ ಅಹೋರಾತ್ರಮಪ್ಯುರುತಮೋ ಸ್ವಮೋಹಕಮ್||38||

VistrutAntaraviyatpadau yatee AsyatAm susamayaprakAshanAt|

Tau yaThA viDhuravee ahO ahOrAtramapyurutamO swamOhakam||38||

विस्तृतान्तरवियत्पदौ यती आस्यतां सुसमयप्रकाशनात्।

तौ यथा विधुरवी अहॊ अहॊरात्रमप्युरुतमॊ स्वमॊहकं॥३८॥

SUMMARY: Jyeshtha Yati and Achyutapreksharu, who relied upon the shelter uner the sky called Sri Poornaprajnaru, began shining at the appropriate time like the Sun and Moon taking shelter in the sky, and started driving away the thick darkness that had masked minds of people by spreading the bright light of the correct theosophy. They did it by spreading the Madhwa philosophy day and night, incessantly.

The word ‘viyat’ means sky. “SusamayaprakAshanAt” means producing the bright light at appropriate time and also the dawn of good times.

Both Jyeshtha Yati and Sri Achyutapreksharu not only conceived the Madhwa Shastra but also began spreading it far and wide.

Great practice of Taptamudra Dharana/ತಪ್ತಮುದ್ರಾಧಾರಣೆಯ ಅಪೂರ್ವ ಕಾರ್ಯ

ಸಜ್ಜನಾನ್ ಸಹ ಮಹಾssದರೇಣ ನೄನ್ ಪಾಪಿನಾಂ ಪ್ರಕೃತಿsಪ್ರಿಯಾಕೃತಿ|

ದಾರುಣಾಘಗಣದಾರಣಂ ಸ್ಮ ಸ ಗ್ರಾಹಯತ್ಯಪಿ ಸುದರ್ಶನದ್ವಯಮ್||39||

SajjanAn saha mahA(ss)darENa nrUn pApinAm prakRuti(s)priyAkruti|

DAruNAGhagaNarAraNam sma sa grAhayatyapi sudarshanadwayam||39||

सज्जनान् सह महाssदरॆण नॄन् पापिनां प्रकृतिsप्रियाकृति।

दारुणाघगनदारणं स्म स ग्राहयत्यपि सुदर्शनद्वयम्॥३९॥

SUMMARY: Sri Madhwaru adored the ascetics and the virtuous with two Divine Discks, along with the celestial conch, which were naturally unwanted weapons that could prune the heaps of horrible sins.

There is a practice of wearing two symbols of Sudarshana Chakra and a Conch among Madhwa Brahmins on Prathamaikadashi and Vaikunthaikadashi through the seers of mutts. This is done by lightly heating the metallic symbols of Chakra and Shankha, which are two of the panchamudras or five mudras worne before performing the morning Sandhyavandana. The practice is called Tapta Mudra Dharana, which was initiated by Sri Madhwaru. It is believed that only those wearing these symbols are eligible to hear or study Shastras.

The word “Mahadara” in this stanza means “with great happiness and grace” as well as “Conch”.

“Sudarshanadwayam” means both “Two discs” and “Correct or proper philosophy or SachChAstra”.  

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(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri Hari in Sound, Cobra and other beings/

ಹತ್ತು ಶಬ್ದಾದಿ ಅಧಿಷ್ಠಾನ ಮತ್ತು ನಾಗಾದಿ ಪ್ರಾಣಗಳಲ್ಲಿ ಶ್ರೀ ಹರಿಯ ರೂಪಗಳು        

158.      ಈರೆರಡು ಶತದ್ವಷ್ಟಧಿಕಹದಿ-

            ನಾರು ಸಾವಿರರೂಪ ಸರ್ವ ಶ-

            ರೀರದೊಳು ಶಬ್ದಾದಿಗಳಧಿಷ್ಠಾನದೊಳಗಿಪ್ಪ|

            ಮಾರುತನ ನಾಗಾದಿರೂಪದಿ

            ಮೂರನೇ ಗುಣಮಾನಿಶ್ರೀದು-

            ರ್ಗಾರಮಣವಿದ್ಯಾ ಕುಮೋಹವ ಕೊಡುವ ಕರಣಕ್ಕೆ||12||

            YeereraDu shatadwaShTaDhikahadi-

            nAru sAvirUpa sarva sha-

            reeradoLu shabdAdigaLaDhiShThAnadoLagippa|

            MArutana nAgAdirUpadi

            mUranE guNamAnishreedu-

            rgAramavidyA kumOhava koDuva karaNakke||12||

SUMMARY: Sri Hari exists in all bodies, sound and other places in as many as sixteen thousand four hundred and sixteen (46,416) forms. Lord Vayu will be there in the form of Cobra and others. As Lord of Tamas character and being the husband of Goddess Durga, Sri Hari creates illusions such as lack of education in sensory organs.

The shape or form of lack of wisdom or education has been explained in the Gita as: “Daivee hyShA guNamayee mama mAyA duratyayA” { गतः दैवी ह्यॆषा गुणमयी मम माया दुरत्यय।}

Number of forms in sound and other places is as follows:

Sound            Cobra(Naga)(53)    35

Touch                        krukala(313)                        313

Shape                        Koorma(17)              71

Juice/rasa     Devadatta (2343)   3432

Smell             Dhananjaya(45031) 13054

The next stanza calls for elaborate explanation and hence it will be dealt with in the next episode. In the absence of story-specific images, picture of Sri Hari is being furnished for visual effect.

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            ,

SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

Sri Virupaksha/ಶ್ರೀ ವಿರೂಪಾಕ್ಷ

ಪಂಪಾಧ್ಯಕ್ಷೋ ವಿರೂಪಾಕ್ಷಃ ಸಂಪದೇ ಸ್ಯಾತ್ ಸತಾಂ ಸದಾ|

ಯೋ ಹೇಮಗಿರಿಸೀಮಾಯಾಂ ರಾಜತೇ ರಾಜಶೇಖರಃ||14||

PampADhyakShO VirUpAkShaha sampadE syAt satAm sadA|

YO hEmagiriseemAyAm rAjatE rAjashEKharaha||14||

पम्पाध्यक्षॊ विरूपाक्षः सम्पदॆ स्यात् सतां सदा।

यॊ हॆमगिरिसीमायां राजतॆ राजशॆखरः॥१४॥

SUMMARY: May the Lord of Pampanagar, Sri Virupaksha, who is residing in close proximity to Hemagiri, bless the righteous people with wealth and prosperity.

Hemakoota Parvat is said to be very close to the renowned monumental statue called Sasivekalu Ganapati. There is a temple dedicated to Lord Sri Virupaksha, one of the forms of Lord Eshwara, atop the Hemakoota Parvat.

Hampi/ಹಂಪಿ

ಪಂಪಾ ಸಂಪತ್ಕರೀ ಸೇಯಂ ಕಿಂ ಪಾಪಂ ನ ಹರೇತ್ ನೃಣಾಮ್|

ಯಾsಧೋಮುಖೀಕರೋತ್ಯೇತನ್ನಾಮೋಚ್ಚಾರಣಮಾತ್ರತಃ||15||

PampA sampatkaree sEyam kim pApam na harEt nruNAm|

YA(s)DhOmuKheekarOtyEtannAmOchchAraNamAtrataha||15||

पम्पा सम्पत्करी सॆयं किं पापं न हरॆत् नृणां।

याsधॊमुखीकरॊत्यॆतन्नामॊच्चारणमात्रतः॥१५॥

SUMMARY: Is there any kind of sin committed by humans that cannot be erased by a visit to this holy place called Pampa Kshetra? Mere spelling the name of Pampa Kshetra dissipates the sins committed by human beings.  

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SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

SRI #RAGHAVENDRA SWAMY’S

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)          

RAMARAJYA/ರಾಮರಾಜ್ಯ - IV

Srirama asks Sugreeva and others to return to their places and look after their subjects/

ಶ್ರೀರಾಮನು ಸುಗ್ರೀವಾದಿಗಳಿಗೆ ಅವರವರ ರಾಜ್ಯಗಳಿಗೆ ಹಿಂದಿರುಗಿ ತಮ್ಮ ಪ್ರಜೆಗಳನ್ನು ರಕ್ಷಿಸುವಂತೆ ಆಗ್ರಹಿಸಿದನು

AadityAtmajAdeen prEShya “SugreevAdeen swaswarAjyarakShArTham prEshya” ಆದಿತ್ಯಾತ್ಮಜಾದೀನ್ ಪ್ರೇಷ್ಯ “ಸುಗ್ರೀವಾದೀನ್ ಸ್ವಸ್ವರಾಜ್ಯರಕ್ಷಾರ್ಥಂ ಪ್ರೇಷ್ಯ್” {आदित्यात्मजादीन् प्रॆष्य अर्थात् “सुग्रीवादीन् स्वस्वराज्यरक्षार्थं प्रॆष्य”} — Srirama sent Sugreeva and others to their respective States to protect their subjects.

Srirama honored Sugreeva and Vibheeshana with rich gifts, gems, diamonds and many other items. He expressed happiness and joy over the ‘assistance’ they had extended to Srirama in destroying the demons. He directed Sugreeva, Vibheeshana and others to return to their kingdoms and take care of their subjects. They prostrated before Srirama, saluted him by folding their hands and appealed to him:

“Oh Rama! Will anyone choose to take shelter under a palm tree while having shelter under the Coconut tree or Kalpavruksha that fulfills all the desires? We do not want to leave your feet and return to our States to protect our citizens because we will be involved in worldly affairs and our domestic chorus that lead to misdeeds. Please do not force us to return to our countries.”

Srirama replied softly: “You are both kings and the primary duty of every king is to protect his subjects. Discharging your bounden duty is service to me. Please return to your kingdoms and ensure that your citizens lead happy, peaceful and prosperous lives. That is as good as serving me and that is what I expect you to do.”

The duo returned to their countries.

King of Ikshwaku dynasty honored Lord Brahma with affection and compassion. Pleased with the considerate treatment, Lord Brahma presented a plane known as Sriranga Plane in which Sri Hari stays on Lord Shesha, the divine serpent. He is therefore known as Sheshasayi. Srirama gifted that Sriranga plane, that was being worshipped by all the precedent kings of Ikshwaku dynasty, to his dearest devotee Vibheeshana. On his return journey from Ayodhya to Lanka, Vibheeshana visited Sriranga Kshetra on the banks of Cauvery River. When he reached Sriranga, the Sun was about to set and Vibheeshana wanted to pay evening oblations. At that time, Lord Ganesha came there in the guise of a Brahmin boy. Vibheeshana handed over the plane to the Brahmin boy and asked him to preserve till his return. Vibheeshana went to the banks of Cauvery to pay oblations. However, Ganesha had put a condition that he would hold the plane till he could bear its weight. Whenever the weight of the plane was beyond his capacity to behold, he would call the name of Vibheeshana thrice and if the latter failed to return, he would put that plane on the ground. It so happened that Ganesha called the name of Vibheeshana thrice and since there was no response from the latter, Ganesha kept the plane on the ground and vanished. On his return, Vibheeshana saw that the place was lying on the ground and the Brahmin boy had vanished. Vibheeshana tried his best to lift the plane but did not succeed. He thought that it was the divine will and returned to Lanka. He is living in Lanka and he will be there till the end of this Kalpa.

Srirama summoned Sugreeva and said: “Dear Sugreeva! Please return to Kishkindha. Angada is still a boy. Keep him happy always. Look after your kingdom with passion and zeal. Finally, you may return to me along with the families of Sushena, Tara and other fellow beings.”

Sugreeva too returned to Kishkindha.

All the monkeys followed Sugreeva. A majority of them praised Srirama, saluted him again and again and departed with heavy hearts. Many of them were weeping and crying. They were unable to control the grief and nostalgia. Srirama took pity on them. He wanted to relieve their hearts from the pain of distress and despair. He entered their hearts like tiny moon so that they felt his presence till their last breath. He made them feel happy and blessed them all with sublime joy so that they had no feelings or thoughts of the negative side of family chorus.

Bharata installed as the Prince/ ಹಿಂದಿರುಗಿ ಭರತನಿಗೆ ಯೌವರಾಜ್ಯಾಭಿಷೇಕ

YauvarAjyE Bharatam vyatanuta, meaning: “YauvarAjyE Bharatam vyatanuta”/ಯೌವರಾಜ್ಯೇ ಭರತಂ ವ್ಯತನುತ “ಯೌವರಾಜ್ಯೇ ಭರತಂ ಕೃತ್ವಾ”{यौवराज्यॆ भरतं व्यतनुत, अर्थात् “यौवराज्यॆ भरतं कृत्वा”}

This means, Srirama installed Bharata on the throne of the Prince.

Initially, Srirama summoned Lakshmana and said: “Dear Lakshmana, I am very much impressed and pleased with the service you have rendered to me since your birth. You have been following me like my shadow and doing great service to me. I have no words to express my pleasure and appreciation in this regard. Hence, I want you to be the Prince. You can have all the comfort, luxury and pleasure of being the Prince. You can forget the past sorrows, the pains you suffered and the misery you faced.”

Lakshmana politely replied: “Your Honor! It may be true that life in heavens or salvation is most pleasurable and it is the ultimate happiness that anyone may long for. But, I have no pleasure in these common posts. The happiness I get by serving you is inexplicable and I do not want anything else. Please do not deprive me of that bliss.”

Srirama was pleased with the devotion of Lakshmana. He embraced his younger brother

with compassion and love. He asked Bharata to become the Prince and installed Bharata on the throne of Prince of Ayodhya.

Srirama looked at the Pushpak plane that was still there. He told the plane: “Please return to your owner Kubera and come to me whenever I call you.” The plane flew back to Kubera.    

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SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 34 TO 36 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 34, 35 ಮತ್ತು 36ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 34 TO 36 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 34, 35 ಮತ್ತು 36ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

Sri Madhwaru preaches to Sri Achyutapreksharu/

ಅಚ್ಯುತಪ್ರೇಕ್ಷರಿಗೆ ಮಧ್ವರ ಉಪದೇಶ

ಉಕ್ತಿಭಿಸ್ತಮಸಕೃತ್ ಸುಯುಕ್ತಿಭಿರ್ಭೋಧಯನ್ ಬಹುಲಧೀಃ ಪ್ರಸಂಗತಃ|

ಸ್ಥೇಯಸೋ ಭಿಷಗಿವಾಸ್ಯ ಹೃದ್ಗತಂ ಮೂಲದೋಷಮರುಚೇರಚಿಂತಯತ್||34||

UktiBhistamasakrut suyuktiBhirBhODhayan bahulaDheehi prasangataha|

SThEyasO BhiShagivAsya hrudgatam mUladOShamaruchErachintayat||34||

उक्तिभिस्तमसकृत् सुयुक्तिभिर्भॊधयन् बहुलधीः प्रसन्गतः।

स्थॆयसॊ भिषगिवास्य हृद्गतं मूलादॊषमरुचॆरचिन्तयत्॥३४॥

SUMMARY: Like a doctor, Sri Madhwaru started identifying the real reason for Sri Achyutapreksharu to have developed distaste for Madhwa philosophy by clarifying all the doubts with appropriate and logical references available in the holy texts and explaining them skillfully so that some tenets of mysticism had settled down in the mind of Sri Achyutapreksharu.

Sri Achyutapreksharu could not instantly grasp and appreciate the theological explanations of the principles of duality as he was in the grip of several inhibitions. As stated earlier, some of the original texts had been either erased or altered or misinterpreted by different persons to suit their own explanations and theories. As Sri Achyutapreksharu was his Guru, Sri Madhwaru tactfully cleared the inhibitions.

Sri Achyutapreksharu gets purified/ಪರಿಶುದ್ಧರಾದ ಶ್ರೀ ಅಚ್ಯುತಪ್ರೇಕ್ಷರು

ದಕ್ಷಪಕ್ಷವಿಹೃತೇನ ತಾಡಯನ್ ಭೀಷಯನ್ ಸಮಧಿಕಸ್ವರಶ್ರಿಯಾ|

ಹಂಸರಾಟ್ ಕಲಿಮಲಂ ನಿರಾಕರೋದೇಕದೃಷ್ಟಿಮಿವ ಮಾನಸಾದ್ಗುರೋಃ||35||

DakShapakShavihrutEna tADayan BheeShayan samaDhikaswarashriyA|

HamsarAT kalimalam nirAkarOdEkadruShtimiva mAnasAdgurOho||35||

स्थॆयसॊ दक्षपक्षविहृतॆन ताडयन् भीषयन् समधिकस्वरश्रिया।

हम्सराट् कलिमलं निराकरॊदॆकदृष्टिमिव मानसाद्गुरॊः॥३५॥

SUMMARY: Like the divine swan drives away the crows from the Manasa Sarovara by frightening them by fluttering its wings briskly and by making horrid sound or noise, Supreme Swan (Paramahamsa) Sri Madhwaru drove away the indelible, fallacious and incoherent misconceptions from the mind of his Guru Sri Achyutapreksharu with his realistic principles of dualty by critically analsing the old doctrines in high tone and some times with furious expressions.

The word “YEkadruShTi” means crow as well as the philosophy of ‘non-duality’.

“YEkadruShTimiva kAkamiva rUpiNamaikyajnAnamiva cha” (Bhava Prakashika). “ऎकदृष्टिमिव काकमिव रूपिणमैक्यग्नानमिव च” (भाव प्रकाशिका).  

Sri Madhwaru explained to Sri Achyutapreksharu the theory of duality he had established in his Bhashya by quoting, citing and interpreting exceprts from various Puranas, deftly.

“MAnasAt” means ‘ManasA’ and ‘manasaha sarahashrEShThAccha’ (Bhavaprakashika).

Sri Achyutapreksharu attains ‘satisfaction’/ಅಚ್ಯುತಪ್ರೇಕ್ಷರಿಗೆ ಸಂದ ಸಂತೃಪ್ತಿ

ನಿಷ್ಕಲಂಕಮಿವ ಚಂದ್ರಮಂಡಲಂ ಪುಂಡರೀಕಮಿವ ಪುಲ್ಲತಾಂ ಗತಮ್|

ವಾರಿ ಶಾರದಮಿವ ಪ್ರಸಾದವಚ್ಚಿತ್ತಮಚ್ಯುತಮತೇರ್ಭೃಶಂ ಬಭೌ||36||

NiShkalankamiva chandramanDalam punDareekamiva pullatAm gatam|

VAri shAradamiva prasAdavachchittamachyutamatErBhrusham baBhau||36||         

निष्कलन्कमिव चन्द्रमन्डलं पुन्डरीकमिव पुल्लतां गतं।

वारि शारदमिव प्रसादवच्चित्तमच्युतमतॆर्भ्रुशं बभौ॥३६॥

SUMMARY: Like the unstinted radiation around the Moon, fully blossomed Lotus and like the crystal clear water during the Shardritu, the mind of Sri Achyutapreksharu began shining with true radiation.

The mind of Achyutapreksharu had become gloomy and dull with the ‘misinterpretations’ and ‘misconceptions’ of theories he was ‘unquestionably’ following till Sri Madhwaru explained through his Brahmasutra Bhashya the nuances and fallacies in the old doctrines and by providing proper, comprehensive and correct explanations.  

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