Tuesday, 23 June 2020


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
As instructed by Srirama, Hanumantha went to Ashoka Vana and brought back the woman, who was believed to be Seetha Devi. However, in reality, neither Ravana abducted Seetha Devi nor was Seetha Devi in his confinement. When Ravana went to Dandakaranya, Seetha Devi left this look-alike Seetha Devi and disappeared from the Ashram through fire. Real Seetha Devi was with Parvati and Parameshwara in Kailasa since then. This woman was Vedavati and she had to be sent back to her home.
Another question was that common people would have suspected the character of look-alike Seetha Devi since she was in Lanka for a year. Moreover, Ravana was not a ‘reliable’ person and there was enough scope for people to doubt the chastity of Vedavati, who was in the guise of Seetha Devi.
Hutavaha vimalAm SeethAm aapya — ‘AshOkamoolE sThitAm SeethApratikrutimAhUya tasyAha pAtivratyasThApanAya ajnau prakShipya tAm pratikrutim nAshayitwA tadA kailAsAdAgatAm ajninA samarpitAm SeethAmApya.
हुतवहविमलां सीतां आप्य — ’अशॊकमूलॆ स्थितां सीताप्रतिकृतिमाहूय तस्याः पातिव्रत्यस्थापनाय अग्नौ प्रक्षिप्य तां प्रतिकृतिं नाशयित्वा तदा कैलासादागतां अग्निना समर्पितां सीतामाप्य।
Meaning: Vedavati, who was reminiscent of the woman who was in Ashokavana, was brought. With a view to show to the world that Vedavati was ‘pure’ and highly characterful, chaste, she was made to enter the fire and further, she was made to disappear from the fire. Real Seetha was brought to the fire and Fire God surrendered Seetha Devi to Rama and the latter received her. To make all these things happen, Srirama pretended to doubt Seetha Devi and said:
“Devi, Ravana abducted you when I and Lakshmana were absent in Janasthana. I would have been called a coward if I had not punished Ravana for stealing you. It was imperative on my part to punish Ravana. I had to reach this place and I did it with aplomb. In the war that ensued, I killed Ravana, his brothers, relatives and associates. This has relieved me from the possible defame. I do not long for anything else beyond this.
A woman born in a virtuous family should never live away from her husband. In extremely unavoidable exigency, she can live in a relative’s place where she cannot be suspected for chastity or character. At best, she can live with her parents. But, she should not live away from her husband for too long. She should never live with someone whose contact would lead to questions about her chastity and virginity. This is a very important practice and restriction that every woman should adhere under all circumstances.
Ravana is conspicuously a promiscuous person. He had forcibly abducted several celestial and ordinary women to quench his lust and sensuousness. He had brought you from Janasthana with the same intent of spoiling you. You have lived with such a person, albeit in confinement, for a very long period of one year. This gives room to question your chastity and virginity. Therefore, my responsibility ceases with the killing of Ravana. Now, as you are aware, I am not a person to desire for others’ property or object. I honor the public and their opinion. I am aware that the public will definitely raise questions about your purity and I have no option except accepting the public opinion as my own. I do not want you any longer and you are free to go anywhere.”
Seetha Devi did not express any surprise over the stance of Rama. She replied:
“I have not come here willfully. Ravana brought me here forcibly. I have not consumed any food or a drop of water offered by him. I lived on the Elixir Lord Devendra gave me. I cared a straw for the riches that Ravana possessed or was enticing me with. The guardians of eight directions are a witness for this. I appeal to you to believe me. Otherwise, I do not wish to live.”
Seetha Devi turned to Lakshmana and said:
“Lakshmana, I cannot bear this departure from my husband any longer. If he is not willing to accept my or believe what I am confessing, then it is better to end my life here. Please prepare fire right now. I will enter the flames. I will not be affected by the fire, if I have been firm in mind and if there is truth in what I am stating.”
Seetha and Lakshmana were aware of the intention of Rama. Lakshmana did not want to act just because Seetha Devi had ordered him to prepare fire. He looked at Rama and the face of Rama indicated that Rama was firm in his opinion. The symbolic expression on the face was understood by Lakshmana. He prepared fire immediately. Seetha Devi went round the fire thrice, prostrated before the fire, saluted Fire God and entered the fire. Her disappearance from the fire and appearance of real Seetha happened simultaneously. While Vedavati travelled towards her place of origin, Seetha Devi descended from the heavens, along with Seetha Devi.
Meanwhile, all deities, including Indra, Varuna, Agni and others had come down to watch the reunion of Rama and Seetha. Dasharatha too had come down. Fire God emerged out of the fire, along with Seetha Devi. Fire God brought Seetha Devi, convinced Rama about her chastity and requested him to accept Seetha Devi. Rama was happy to accept Seetha Devi. Similarly, Rama was also happy.  


Seetha Devi was also happy. Rama accepted Seetha Devi without any sort of hesitation.
Arrangements were made to ferry Rama and his entire army, along with Vibheeshana, to travel to Ayodhya, in the Pushpak Airplane.  
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Monday, 22 June 2020

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 17 AND 18 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 17 ಮತ್ತು 18ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)


SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 17 AND 18 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ನವಮ ಸರ್ಗ 17 ಮತ್ತು 18ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)
Shobhana Bhatta loses debate/ಸುಖತೀರ್ಥರಿಗೆ ಶರಣಾದ ಶೋಭನಭಟ್ಟರು
ಯಸ್ತ್ರಯೀಸಕಲಪಕ್ಷಶಿಕ್ಷಕಸ್ತತ್ರ ಸಂಸದಿ ವರಿಷ್ಠಸಮ್ಮತಃ|
ಶೋಭನೋಪಪದಭಟ್ಟನಾಮಕಃ ಪೂರ್ಣಸಂಖ್ಯಮನಮನ್ಮುಹುರ್ಮುದಾ||17||
YastrayeesakalapakShashikShakastatra samsadi variShThasammataha|
ShOBhanOpapadaBhaTTanAmakaha pUrNasanKhyamanamanmuhurmudA||17||
यस्त्रयीसकलपक्षशिक्षकस्तत्र संसदि वरिष्ठसम्मतः।
शॊभनॊपपदभट्टनामकः पूर्णसन्ख्यमनमन्मुहुर्मुदा॥१७॥
SUMMARY: Shobhana Bhatta, an elderly, revered and renowned scholar of Vedas and philosophy, saluted Sri Purnaprajna again and again in that session.
It is noteworthy that details about Sri Shobhana Bhatta have been given in the commentary on Shatsandarbha, a work written by Sri Jeevagosami (Page 66):
VAyudEvaha Khalu MaDhwamunihi  sarvajnO(s)tivikramO yO digwijayanam
chaturdashavidyam chaturdashaBhihi kShaNairnityAsanAni tasya chaturdasha jagrAha| Sa cha tachChiShyaha padmanABhABhiDhAnO baBhoovEti prasidDhim|
It is mentioned in this statement that Sri Shobhana Bhatta was an expert in 14 fields of knowledge and he had thorough command over three Vedas.
Sri Shobhana Bhatta had a length debate with Sri Purnaprajnaru encompassing all the Shastras, Scriptures and Puranas. Finally, he acknowledged that Sri Madhwacharyaru was a Sarvajna and therefore Sri Shobhana Bhatta saluted Sri Madhwaru in appreciation of the authority with which Sri Madhwaru presented his line of thoughts.
Sri Chalari Acharya substantiates:
‘VariShTha’ ityayamEva ‘shrEShTha’ iti sammataha sarvEShAm sammataha| YadvA, variShThasya SriMaDhwasya sammataha| PanDitAnAm maDhyE ayamEva variShThaha shrEShTha iti sarvaihi  sammataha nishchitaha|
’वरिष्ठः’ इत्ययमॆव ’श्रॆष्ठ’ इति सम्मतः। यद्वा, वरिष्ठ्स्य श्रीमध्वस्य सम्मतः। पन्डितानां मध्यॆ अयमॆव वरिष्ठः श्रॆष्ठ इति सर्वैः सम्मतः निश्चितः।
At the end of the debate, Sri Shobhana Bhatta declared that everyone in that session agreed that Sri Madhwa was “VariShTha” or the most revered or a very important and respectable person as well as “ShrEShTha” or “very great and supreme”.
Sri Shobhana Bhatta listens to the Bhashya of Sri Madhwaru/   
ಶ್ರೀ ಶೋಭನಭಟ್ಟರಿಂದ ಶ್ರೀ ಮಧ್ವಾಚಾರ್ಯರ ಭಾಷ್ಯದ ಶ್ರವಣ
ಯಸ್ತು ತಾರ್ಕಿಕಶಿಖಾಮಣಿಃ ಸುಧೀರ್ವರ್ತಮಾನಸಮಯಾನ್ ನಿರಾಕರೋತ್|
ವೇದಭಾರತಪುರಾಣನಿಷ್ಠಿತೋ ಭಾಷ್ಯಮೇತದಶೃಣೋತ್ ಸ ಮಧ್ವತಃ||18||
Yastu tArkikashiKhAmaNihi suDheervartamAsamayAn nirAkarOt|
VEdaBhAratapurANaniShThitO BhAShyamEtadashruNOt sa MaDhwataha||18||
यस्तु तार्किकशिखामणिः सुधीर्वर्तमानसमयान् निराकरॊत्।
वॆदभारतपुराणनिष्ठितॊ भाष्यमॆतदशृणॊत् स मध्वतः॥१८॥
SUMMARY: Pure hearted, renowned expert logician, exponent of Vedas and Puranas Sri Sbhanabhatta, who was condemning all schools of philosophy of that era, keenly lent his ears to the Brahmasutra Bhashya rendered by Sri Madhwaru.
Sri Shobhana Bhatta was finding fallacies in the then prevailing 21 schools of thought or philosophy. But, the satisfaction and happiness he experienced after hearing the Brahmasutra Bhashya from Sri Madhwaru was inexplicable.
Sri Satya Tirtharu was distinctly fortunate to have become the first writer of Brahmasutra Bhashya pronounced by Sri Madhwaru. Similarly, Sri Shobhana Bhatta was distinctly fortunate to have become the maiden audience of the Brahmasutra Bhashya delivered by Acharya Madhwaru.                                                                 
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Sunday, 21 June 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
How to submit the Karmas to Sri Hari/ಕರ್ಮಗಳನ್ನು ಶ್ರೀಹರಿಗೆ ಸಮರ್ಪಿಸುವ ಬಗೆ
142.      ನದಿಯ ಜ ನದಿಗೆರೆವ ತೆರದಂ-
            ದದಲಿ ಭಗವದ್ದತ್ತ ಧರ್ಮಗ-
            ಳುದಧಿಶಯನನಿಗರ್ಪಿಸುತ ವ್ಯಾವರ್ತ ನೀನಾಗಿ|
            ವಿಧಿನಿಷೇಧಾದಿಗಳಿಗೊಳಗಾ-
            ಗದಲೆ ಮಾಡುತ ದರ್ವಿಯಂದದಿ
            ಪದುಮನಾಭನ ಸಕಲ ಕರ್ಮಗಳಲ್ಲಿ ನೆನೆವುತಿರು||36||
            Nadiya jala nadigereva teradan-
            Dadali Bhagavaddatta Dharmaga-
            LudaDhishayananigarpisuta vyAvarta neenAgi|
            ViDhiniShEDhAdigaLigoLagA- 
            Gadale mADuta darviyandadi
            PadumanABhana sakala karmagaLalli nenevutiru||36||
SUMMARY: Like pouring the river water back into the river, be unconcerned/non-aligned by submitting all the deeds that the Almighty, who is sleeping on the cosmic ocean of milk, gets done by you. Without getting influenced by various natural or accidental restrictions, like a food serving spoon, keep performing all the duties and tasks and keep remembering Sri Hari in everything.
While performing oblation in rivers, the water is taken in the palms and offered back into the river. Similarly, all actions, deeds should be conceived as being done at the behest of the Lord and submitted back to Him. When this sort of submission is done, it is equal to offering the traditional worship to the Lord.
Sri ChandOgyapaniShadBhAshya puts it as:
SidDhamEvAnnavastrAdyam ViShNOho swAtantryataha sadA|
SwArTham samarpayEdviShNau yaThA prANE surAha purA||Iti KarmAnupUrvyAm||
स्थिता सिद्धमॆवान्नवस्त्राद्यं विष्णॊः स्वातन्त्र्यतः सदा।
स्वार्थं समर्पयॆद्विष्णौ यथा प्राणॆ सुराः पुरा॥इति कर्मानुपूर्वात्॥
ವಿಧಿನಿಷೇಧಾದಿಗಳಿಗೊಳಗಾಗದಲೆ…” (“ViDhiniShEDhAdigaLigoLagAgadale”)  means one should not perform oblation or rituals or spiritual acts for the sake of performing them but should do them with full devotion to Lord Vishnu and forbid the acts that are specifically prohibited.

The word “Darvi” (Darviyandadi) means a large spoon, which does not show any concern for the taste, hotness, softness or such other things about the food item being served through it. Similarly, one should not think of the pros or cons of what is being done, especially because everything is as per the will of the Lord, depending upon the deeds of the past lives. This is a state of mind attainable or desired to be attained, which is more clearly explained in EeshavAsyaBhAShya, Naradeeya:
‘Ajnasya karma lipyEta kruShNOpAstimakurvataha|
JnAninO(s)pi yatO hrAsa Aanandasya BhavEdDhruvam|
AtO(s)lEpE(s)pi lEpaha syAdataha kAryaiva sA sadA||’
अज्ञस्य कर्म लिप्यॆत कृष्णॊपास्तिमकुर्वतः।
ज्ञानिनॊsपि यतॊ ह्रास आनन्दस्य भवॆद्ध्रुवम्।
अतॊsलॆपॆsपि लॆपःस्यादतः कार्यैव सा सदा॥’इति नारदीयॆ ईशावास्यभाष्य(२)॥

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Saturday, 20 June 2020

SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”


SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ
Puri Jagannatha/ಪುರೀ ಜಗನ್ನಾಥ
ಜಗನ್ನಾಥೋ ವಿಜಯತೇ ಜಗತಾಮರ್ಚಿತಸ್ಸದಾ|
ಜ್ಞಾನಾಖ್ಯರಮ್ಯಪರಶೋಃ ಯಂ ದಾರು ಜಗುರಾಗಮಾಃ||2||
JagannAThO vijayatE jagatAmarchitassadA|
JnAnAKhyaramyaparashOho yam dAru jagurAgamAha||2||
जगन्नाथॊ विजयतॆ जगतामर्चितस्सदा।
ज्ञानाख्यरम्यपरशॊः यं दारु जगुरागमाः॥२॥
SUMMARY: Always, Lord Jagannatha, the supreme man, is super most and most glorious. Vedas hail Sri Jagannatha as a tree that holds the spectacular axe-like knowledge.
Sri Vadirajaru here states that Sri Jagannatha at Puri is always worshipped by the most righteous. He is like the handle to which the attractive handle of the axe-like knowledge of Vedas is stuck.
Sri Badari Kshetra is said to belong to Kruta Yuga, Rameshwara to Treta Yuga, Dwaraka to Dwapara Yuga while Puri Jagannatha belongs to Kali Yuga. Earlier, a mountain called Neelachala existed at the location where the present Puri is seen. On this mountain there was a statue of Sri Neela Madhava and this statue was being worshipped by deities. When the mountain disappeared as it went underground, the deities took away the statue of Neelamadhava to heavens. Therefore, Puri is also known as Neelachala even to this day. The blue disc (Neela Chakra) on the tower of Jagannatha temple is called as Neelachaitra and the area up to which this disc can be seen is said to be Jagannatha Kshetra. This holy place is also known as Purushottama Kshetra and Sree Kshetra. Since the place is shaped like a conch, it is also called as Shankha Kshetra. It is said that in this place, the Prasad, the balance of food offered to Lord as Naivedya or offering, is distributed among all people.
Legend: Once during Dwapara Yuga, the queens in harem of Lord Krishna appealed to Rohini to describe the childhood plays of Sri Krishna. Though Rohini refused to describe, she had to finally accede due to the insistence of the queens. However, Rohini did not want Subhadra to be present among the queens and therefore she asked Subhadra to stand outside the door and prevent anyone trying to enter the room in which Rohini and other queens were sitting. When Subhadra was donning the role of a door keeper, Sri Krishna and Balarama came there. Subhadra stopped both of them and prevented them from entering the room. The trio was standing outside the room, hearing the narrative of Rohini and enjoying every single moment. They were dumbfounded and appeared to have been frozen. At this juncture, Devarishi Sri Narada arrived there. Sri Narada was so much charmed by that scene of the trio standing there that he appealed to the tri to stay in the same posture and get worshipped by the people, eternally. Sri Krishna promised that the trio would appear in the same posture as wooden idols during Kali Yuga and accept the worship offered by the devotees.
In the ancient times, Indradyumana, the king of Malva, came to Neelachala to
offer worship Sri Neelamadhava there. But, the statue of Neelamadhava had been
taken away by the deities. The king was utterly disappointed. Meanwhile, a mystic
Voice was heard saying: “You will soon have the Darshan of Darubrahmarupa
Jagannatha, form of Sri Madhava.” The king waited there, along with his entire
band. One day, a huge log of wood came floating in the sea. The king immediately
thought of getting a statue of Sri Narayana created from that wooden log.
However, Vishwakarma, the celestial sculptor, came there in the guise of an elderly
carpenter and said that he would carve a statue of the Lord in a closed room on
the condition that none should enter the room till he completed the work.
Although several days passed by, the elderly carpenter did not open the door of
            the room into which he had gone. The queen insisted that the carpenter might have died of starvation and it was essential to open the door to see him, instantly. Accordingly, the people opened the door. The carpenter was not there inside the house but very beautiful and rare statues of Jagannatha, Balarama and Subhadra were here inside. The king was very unhappy about the disappearance of the carpenter. The king heard another invisible voice: “Do not be worried. Arrange for the consecration of our statues.” The king promptly arranged for the consecration of the three statues of Sri Jagannatha, Subhadra Devi and Balarama.
            Sri Vadirajaru has described the three statues in a very cryptic and short stanza.
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Friday, 19 June 2020

SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
Last rites of Ravana/ರಾವಣನ ಅಂತ್ಯಕ್ರಿಯೆ
When a tree falls, the birds taking shelter in its branches fly away for safety. Similarly, when Ravana died, the demon force that had accompanied him fled the field, though neither Rama nor the monkeys tried to kill them. Vibheeshana wept saying: “Dear elder brother, I had cautioned you several times not to develop enmity with Rama. I had advised you to surrender Seetha and make alliance with Rama. You never agreed with me. Your faith in physical strength and the coveted power of various boons was more. I expected this sort of an end to you.”
Mandodari and other women in the royal apartments of Ravana, who came to know that Ravana had finally died, rushed to the battlefield, weeping and crying inconsolably. The corpse of Ravana was lying in dust and his body was torn everywhere. Blood stain was there on the royal robes he was wearing. Mandodari said: “Oh dear demon king! You stole Seetha Devi only to lie on the ground in this manner. I requested you to surrender Seetha Devi to Rama. You never heeded my words. You turned deaf ears to the advices of Vibheeshana. You did not realize the power and strength of Rama, who is not the normal human being, by any stretch of imagination. You should have judged his capacity when he single handedly precipitated Khara, Dushana and Trishiras in Janasthana. Where are you going, leaving all of us behind? Please take us with you. We will continue to serve you wherever you go.”
At this juncture, Rama called Vibheeshana and said: “Dear Vibheeshana, he is your elder brother. All his sons and relatives have died in the war. You are the lone surviving relative to him. Therefore, perform all the last rites to him.”
Vibheeshana replied: “My Majesty! He is undoubtedly my elder brother. But the sin he has committed by abducting your wife is unpardonable. Therefore, I am not willing to perform the last rites to him.”
Rama said: “Whatever I say stands forever and whatever I despise should not be followed. At present, it is your bounden duty to perform his rites. My enmity lasted with his death. Irrespective of what sins he has committed, Ravana deserves honorable funeral. It is my wish that you perform the last rites. You can treat my wish as an order and obey it without any hesitation or apprehension.”
Vibheeshana arranged for the funeral of Ravana with great reverence and conviction. He summoned expert priests for performing the last rites. The body of Ravana was taken in a procession to the burial ground and was cremated there, strictly adhering to the prescribed procedures. Vibheeshana completed all the related formalities.
Flowers rained on Rama/ಶ್ರೀರಾಮನ ಮೇಲೆ ಪುಷ್ಪವೃಷ್ಟಿಗೈದ ದೇವತೆಗಳು
BrahmapUrvaihi surEshaihi puShpaihi akeeryamANaha — RAvaNavaDhEna santuShTaihi BrahmAdiBhihi puShpaihi aBhiShichyamAnaha| सन्तुष्टैः ब्रह्मपूर्वैः सुरॆशैः पुष्पैः आकीर्यमाणः — रावणवधॆन सन्तुष्टैः ब्रह्मादिभिः पुष्पैः अभिषिच्यमानः। Totally relieved and satisfied with the killing of Ravana (by Rama), Lord Brahma and all other deities honored Rama with a rain of flowers.
Initially, Srirama cut the heads of Ravana and every time he did so, new heads sprouted on his shoulders. This action was repeated several times of Rama and finally, Srirama shot an arrow on the chest of Ravana. The demon king immediately collapsed and all his heads fell apart. This was an act to show to Brahma, Rudra and other deities that Rama, an incarnation of Vishnu, was supreme, notwithstanding the innumerable boons that Rudra and Brahma had bestowed upon Ravana following rigorous penance.
Lord Brahma offered prayers to Rama, praised the Lord for killing Ravana, reducing the weight and burden of Mother Earth, protecting the virtuous and for heralding a new era of righteousness and spirituality on Earth.
Lord Rudra is known for his sublime devotion to Lord Vishnu. However, at times, he is said to come under the influence of uncharacteristic quality. Such instances should not be accepted on the face value. The hidden message is for Satviks to understand, for Tamas to revolt and for Rajasas to get confused and misunderstand the actions of Sri Hari.
Now, Lord Rudra pretended to have ‘mistaken’ Lord Rama and tried to fight against Rama for allegedly disproving the boons he had bestowed upon Ravana and other demons. Rama too tied the string of his bow and pretended to confront Rudra. There was a huge tremor on earth, as a result of which Lord Rudra lost balance and fell on the ground. The alleged ‘influence’ of diabolic power on his mind vanished and Lord Rudra immediately saluted Rama, praised the Lord and worshipped his master.
It was time for the coronation of Vibheeshana on the throne of Lanka, which was accomplished in a grand and spectacular manner. Immediately after the coronation, Srirama directed Sri Hanumantha to go and bring Seetha Devi. Accordingly, Seetha Devi was brought to the place where Rama was staying and the duo met each other, gleefully.
The Fire Test of Seetha will be explained in the next episode.
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Thursday, 18 June 2020

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 15 AND 16 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 15 ಮತ್ತು 16ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)


SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 15 AND 16 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ನವಮ ಸರ್ಗ 15 ಮತ್ತು 16ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)
Glory of Sri Madhwaru in the elite congregation/ವಿದ್ವತ್ ಸಭೆಯಲ್ಲಿ ಶ್ರೀ ಮಧ್ವರ ವೈಭವ
ಪ್ರಾಜ್ಞವಿತ್ತಮಯಮಾಪ್ತುಮಾಗತೈಃ ಪಂಡಿತೈರ್ದ್ವಿನವಶಾಖಿಭಿಃ ಶ್ರುತೀಃ|
ಪ್ರಸ್ತುತಾ ಅಭಿದಧೌ ಪರೀಕ್ಷಕೈಃ ಷಟ್ ಚ ತತ್ರ ಸಮಯಾನಖಂಡಯತ್||15||
PrAjnavittamayamAptumAgataihi panDitairdwinavashAKhiBhihi shruteehi|
PrastutA aBhidaDhau pareekShakaihi ShaT cha tatra samayAnaKhanDayat||15||
तत्र प्राज्ञवित्तमयमाप्तुमागतैः पन्डितैर्द्विनवशाखिभिः श्रुतीः।
प्रस्तुता अभिदधौ परीक्षकैः षट् च तत्र समयानखन्डयत्॥१५॥
SUMMARY: In that congregation of scholars, who possessed complete knowledge in eighteen branches of Rig Veda and so on and had gathered there to receive financial rewards (scholarships), held on the banks of Godavari River, Sri Madhwacharyaru explained all the Shrutis in response to the queries that were asked to test his caliber. Besides, he criticized the Shad Darshanas.
Prajnavitta means scholarship.  
Sri Madhwaru explained the facial meaning of words and the intrinsic meaning of all words in the Shrutis.
According to popular perception, #BhATTa, #PrABhAkara, #VaishEShika, #Naiyyayika, #BaudDha and #Charvaka are together called as Shad Darshanas, where Shad means six.
The modern conception considers #SAnKhya, #Yoga, #NyAya, VaishEShika, #PUrvameemAmsa and Uttara MeemAmsa as Shad Darshanas.
Another school of though ranks PaNini, Jaimini, Vyasa, Kapila, KaNAda and AkShapAta as Shad Darshanas.
Chalary Acharya explains:
PANinErjaiminEshchaiva VyAsasya Kapilasya cha|
KaNAdasyAkShapAdasya darshanAni ShaDEva hi||
In the case of this perception, it should be conceived that the mal-commentaries on the Brahmasutras of Sri #Vedavyasa should be considered as Shad Darshanas. This also proves that Sri Madhwaru criticized the VyakaraNa Darshana of #PaNini as well.
It must be acknowledged here that this congregation made the entire world aware of the scholarship and expertise of Sri Madhwaru.
Comprehensive knowledge of #Vedas of Sri Madhwaru/
ಆಚಾರ್ಯ ಮಧ್ವರ ಸಕಲ ವೇದಶಾಖಾಭಿಜ್ಞತ್ವ
ತೇ ಪೃಥಕ್ ಪೃಥಗಮುಂ ಸ್ವಶಾಖಯಾ ದರ್ಶನೇನ ಚ ಪರೀಕ್ಷ್ಯ ನಿರ್ಜಿತಾಃ|
ಸರ್ವವಿತ್ ತ್ವಮಸಿ ಮುಖ್ಯತಃ ಕವೇ ನಾಸ್ತಿ ತೇ ಸದೃಶ ಇತ್ಯಥಾಬ್ರುವನ್||16||
TE pruThak pruThagamum swashAKhayA darshanEna cha pareekShya nirjitAha|
Sarvavit twamasi muKhyataha kavE nAsti tE sadrusha ityaThAbruvan||16||
तॆ पृथक् पृथगमुं स्वशाखया दर्शनॆन च परीक्ष्य निर्जिताः।
सर्ववित् त्वमसि मुख्यतः कवॆ नास्ति तॆ सदृश इत्यथाब्रुवन्॥१६॥
SUMMARY: Those scholars interrogated Sri Madhwaru severally and separately on the Vedas, sub Vedas and Shastras and got defeated. However, all those scholars praised Sri Madhwaru by stating: “Oh pioneer of all knowledge! You are truly the Sarvajna and there is no one to match you.”
The congregation was quite large and the participants were proven experts in different branches of Vedas, Shastras and Smrutis. Sri Madhwaru replied to all questions, critically evaluated the established beliefs, pointed out the misconceptions and clarified the doubts, besides providing the most appropriate answers to the questions. Sri Madhwaru quoted the original texts and explained his interpretation with proper evidences drawn from different Puranas.     
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