SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 21, 22, 23 and 24 (69)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 21, 22, 23 ಹಾಗೂ 24ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

ಮದನೇಶ್ವರವಲ್ಲಭಪ್ರದೇಶೇ ಪ್ರಭುಮಾಯಾಂತಮಥಾಭ್ಯಪದ್ಯತ ದ್ರಾಕ್|

ಜಯಸಿಂಹ ಇಮಂ ನೃಸಿಂಹವರ್ಯಃ ಶುಭಧೀಃ ಸ್ತಂಭವಿಶಿಷ್ಟಸಿಂಹನಾಮಾ||21||

MadanEshwaravallabhapradEshE prabhumAyAntamathAbhyapadyata drAk|

Jayasihma imam nrusihmavaryaha shubhadheehi stambhavishiShTassihmanAmA||21||

मदनॆश्वरवल्लभप्रदॆशॆ प्रभुमायान्तमथाभ्यपद्यत द्राक्।

जयसिंह इमं न्रुसिंहवर्यः शुभधीः स्तंभविशिष्टसिंहनामा॥21॥

SUMMARY: A pure-hearted person known as Stambhasihma (KabEsihma) King Jayasihma came to know that Guru Sri Madhwacharyaru had come very close to the plain land near Sri Madaneshwaravallabha region, rushed anxiously to welcome him (Sri Madhwaru).

Stambhasihma in Tulu language, a vernacular, means Lion of Kabenad or Lion of Kasargod. Jayasihma was popularly and quite respectfully known as the Lion of Kasargod, which bears testimony for his valor, bravery and many other good qualities.

According to another source, Jayasihma had a nickname or had earned a title as Lion of Kasargod.

ಅವತೀರ್ಯ ಪುರೈವ ವಾಹನಾತ್ ಸ್ವಾದಪಿ ಮಾರ್ಗಾದಪಸಾರ್ಯ ಸೈನಿಕಾನ್ ಸಃ

ಸಹ ಕೈಶ್ಚನ ಭೂಸುರೈರವಾಪ್ತಸ್ತ್ರಿಜಗತ್ಪೂಪದಾಂತಿಕೇ ನನಾಮ||22||

अवतीर्य पुरैव वाहनात् स्वादपि मार्गादपसार्य सैनिकान्।

सह कैश्चन भूसुरैरवाप्तस्त्रिजगत्पूज्यपदान्तिकॆ ननाम॥22॥

Avateerya puraiva vAhanAt swAdapi mArgAdapasArya sainikAn|

Saha kaishchana bhUsurairavAptastrijagatpUjyapadAntikE nanAma||22||

SUMMARY: King Jayasihma reached the spot much before Sri Madhwaru arrived there and had got down from his vehicle; he pushed his soldiers hither and thither, got a few Brahmins to lead and saluted Sri Madhwaru on his arrival and fell on the feet of the Guru.

ಪೃಥಿವೀಪತಿನಾsನುಗಮ್ಯಮಾನೋ ವಿನಯಾದ್ಭಕ್ತಿರಸಾರ್ದ್ರಮಾನಸೇನ|

ಅಚಿರೇಣ ಸ ವಿಷ್ಣುಮಂಗಲಸ್ಯ ಪ್ರಯಯಾವಾಯತನೋತ್ತಮಸ್ಯ ಪಾರ್ಶ್ವಂ||23||

पृथिवीपतिनाsनुगम्यमानॊ विनयाद्भक्तिरसार्द्रमानसॆन।

अचिरॆण विष्णुमंगलस्य प्रययावायतनॊत्तमस्य पार्श्वम्॥23॥

PruthiveepatinA(s)nugamyamAnO vinayAdbhaktirasArdramAnasEna|

AchirENa ViShNumangalasya prayayAvAyatanOttamasya pArshwam||23||

SUMMARY: Being politely followed by King Jayasihma from behind with full of pure devotion, Sri Madhacharyaru quickly reached near the most sacred temple called Vishnumangala.

Vishnumangala is between Kasargod and Madhur and about 2 km before Kasargod. There is temple dedicated to Lord Vishnu in this place and the name of the place is derived from that temple as Vishnumangala. By the side of this temple, there is a holy pond called Chkarteertha. The name Chakrateertha is derived from the fact that during the rainy season, the pond will be brimming with water and the waves will be in the shape of widening gyre or wheel.

ನರದೇವದಿದೃಕ್ಷಯಾ ಸಮೇತಾ ಉಭಯಗ್ರಾಮಜನಾ ಜನಾಃ ಪರೇ ಚ|

ಉಪಯಾಂತಮನಂತಮಾನಸಂ ತಂ ಮುಹುರೈಕ್ಷಂತ ಕುತೂಹಲಾಬ್ಧಿಮಗ್ನಾಃ||24||

नरदॆवदिदृक्षया समॆता उभयग्रामजना जनाः परॆ च।

उपयान्तमनन्तमानसं तं मुहुरैक्षन्त कुतूहलाब्धिमग्नाः॥24॥

NaradEvadidrukShayA samEtA ubhayagrAmajanA janAha parE cha|

UpayAntamanantamAnasam tam muhuraikShanta kutUhalAbdhimagnAha||24||

SUMMARY: People of two villages called Vata and Samavaya, and other public, who had initially come there to see King Jayasihma, saw Poornaprajna Sri Madhwacharyaru coming there and after seeing him the people were so attracted and bewildered by the charm of Sri Madhwacharyaru that they kept looking at him without winking their eyes.

The names of two villages referred here are given as Vata and Samavaya and their local names are Padi and Kude, respectively. Both these villages are very close to Vishnumangala. Other public means people from surrounding villages.

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

354.    ನೋಕನೀಯನು ಲೋಕದೊಳು ಶುನಿ-

             ಸೂಕರಾದಿಗಳೊಳಗೆ ನೆಲೆಸಿ-

             ದ್ದೇಕಮೇವಾದ್ವಿತೀಯ ಬಹುರೂಪಾಹ್ವಯಗಳಿಂದ|

             ತಾ ಕರೆಸುತೊಳಗಿರ್ದು ತಿಳಿಸದೆ

             ಶ್ರೀಕಮಲಭವ ಮುಖ್ಯಸಕಲಸಿ-

             ವೌಕಸಗಣಾರಾಧ್ಯ ಕೈಕೊಂಡನವರತ ಪೊರೆವ||20||

             NOkaneeyanu lOkadoLu shuni-

             sUkarAdigaLoLage nelesi-

             ddEkamEvAdviteeya bahurUpAhwayagaLinda|

             tA karesutoLagirdu tiLisade

             shreekamalabhava mukhya sakalasi-

             vaukasagaNArAdhya kaikondanavarata poreva||20||

SUMMARY: Sri Hari, who is next to none, is present in dog, pig and other animals too in this world. Being the one and only Lord with none to match him, he is called by different names, stays within every being, never gets noticed or seen by anyone; getting worshipped by Goddess Rama, Lord Brahma and all other gods and demi-gods, he receives those prayers and worship and protects all the beings, throughout.

Sri Jagannatha Dasaru has once again emphasized the fact that Sri Hari has innumerable names and innumerable forms. Lord Hari is present in several forms within every being and he alone acts, makes the beings act, albeit in accordance with the Karma of each being.

Manasasmruti elaborates this aspect as follows :

ShwEtadweepagatO yashcha bAhyahRutpadmagashcha yaha|

tayOraikyam vijAneeyAjjevahrutpadmagasya cha||

ShareerasarvanADeeShu praviShTAnAm cha vai harEhe|

BrahmAnDAntarbahisthAnAm rUpANAmapi sarvashaha||

AatmahrutpadmagEnaikyachintanam paramArchanam (Pacharatragama)

—      Manasasmruti (251-252)

355.         ಇನಿತುಪಾಸನಗೈವುತಿಹ ಸ-

                ಜ್ಜನರು ಸಂಸಾರದಲಿ ಪ್ರತಿಪ್ರತಿ-

                ದಿನಗಳಲಿ ಏನೇನು ಮಾಡುವದೆಲ್ಲ ಹರಿಪೂಜೆ|

                ಎನಿಸಿಕೊಂಬವು ಸತ್ಯ ಈ ಮಾ-

                ತಿನಲಿ ಸಂಶಯಬಡುವ ನರ ಅ-

                ಲ್ಪನು ಸುನಿಶ್ಚಯ ಬಾಹ್ಯಕರ್ಮವ ಮಾಡಿ ಫಲವೇನು||21||

                InitupAsanagaivutiha sa-

                Jjanaru samsAradali pratiprati-

                dinagaLali yEnEnu mADuvadella HaripUje|

                yenisikombavu satya yee mA-

                tinali samshayabaDuva nara a-

                lpanu sunishchaya bAhyakarmava mADi phalavEnu||21||

SUMMARY: It is the truth that the virtuous, who worship Lord Hari in this manner and with this perception, will be offering worship to the Lord with whatever they do or act every day and every moment. Whoever suspects this truth is undoubtedly very mean. What is the benefit of such a person performing external acts?

 

356.         ಭೋಗ್ಯಭೋಕ್ತೃಗಳೊಳಗೆ ಹರಿ ತಾ

                ಭೋಗ್ಯಭೋಕ್ತನು ಎನಿಸಿ ಯೋಗ್ಯಾ-

                ಯೋಗ್ಯರಸಗಳ ದೇವದಾನವ ಗಣಕೆ ಉಣಿಸುವನು|

                ಭಾಗ್ಯನಿಧಿ ಭಕ್ತರಿಗೆ ಸದ್ವೈ-

                ರಾಗ್ಯಭಕ್ತಿಜ್ಞಾನವೀವಾ-

                ಯೋಗ್ಯರಿಗೆ ದ್ವೇಷಾದಿಗಳ ತನ್ನಲ್ಲಿ ಕೊಡುತಿಪ್ಪ||22||

                BhOgyabhOktrugaLoLage Hari tA

                bhOgyabhOktanu yenisi yOgyA-

                yOgyarasagaLa dEvadAnava gaNake uNisuvanu|

                bhAgyanidhi bhaktarige sadvai-

                rAgyabhaktijnAnaveevA-

                yOgyarige dwEShAdigaLa tannalli koDutippa||22||

SUMMARY: Being the entertainer and the entertained, Sri Hari remains as the enjoyer and the enjoying persona and distributes the sane and insane extracts or excerpts of all such acts among the Devagana and Danavagana or the group of demons. The treasure of wealth, Sri Hari, presents his devotees with detachment, devotion and knowledge while presenting the un-deserving with hatred towards himself.

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SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 17, 18, 19 and 20 (69)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 10, 11 ಹಾಗೂ 12ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

ಧೃತಮಾತಪವಾರಣಂ ವರೇಣ್ಯಂ ವ್ರತಿರಾಜಂ ತಮುಪರ್ಯುಪರ್ಯುದಾರಂ|

ಉದಯನ್ಮಿಹಿರೋಪರಿಷ್ಠಪೂರ್ಣದ್ವಿಜರಾಜಶ್ರಿಯಮಾಯಯಾವಭೂತಾಂ||17||

DhrutamAtapavAraNam varENyam vratirAjam tamuparyuparyudAram|

UdayanmihirOpariShThapUrNadvijarAjashriyamAyayAvabhUtAm||17||

धृतमातपवारणं वरॆण्यं व्रतिराजं तमुपर्युपर्युदारम्।

उदयन्मिरॊपरिष्ठापूर्णद्विजराजश्रियमाययावभूताम्॥17॥

SUMMARY: When one of the disciples of Sri Madhwacharyaru, a strict follower of Vrats and tranditions and a person deserving meditation, held a Shetachchatra, a White Umbrella, on his head, he appeared so bright that as though the Moon was just above the rising Sun at the time of Dawn.

AatapavAraNa means umbrella. Mihira means Sun and Dwija means Star; hence Dwijaraja means king of stars, which refers to Moon.

ಭುವನತ್ರಯಧಾರಿಣಂ ಮುಕುಂದಂ ದಧದಂತಃ ಸ ದಧೇ ಗುರುಃ ಸ್ವಯಂ ಚ|

ಅಪಿ ಕೇನಚಿದಿತ್ಯದೋ ನ ಚಿತ್ರಂ ನನು ಸ ಪ್ರಾಣಪತಿರ್ಬಭಾರ ತಂ ಚ||18||

BhuvanatrayadhAriNam mukundam dadhadantaha sa dadhE guruhu swayam cha|

Api kEnichidityadO na chitram nanu sa prANapatirbabhAra tam cha||18||

भुवनत्रयधारिणं मुकुन्दं दधदन्तः स दधॆ गुरुः स्वयं च।

अपि कॆनचिदित्यदॊ न चित्रं ननु स प्राणपतिर्बभार तं च॥18॥

SUMMARY: It is not surprising that one of the disciples of Sri Madhwaru, who is wearing Lord Mukunda, who is adoring the three Lokas, in his heart, wore him on shoulders; because, wasn’t he, the Lord of Life, who was wearing self by being in the person carrying him?

One of the disciples of Sri Madhwaru was carrying the Master on his shoulders. However, Sri Madhwaru is an incarnation of Lord Vayu, who is present in all beings and providing them the strength to bear anything.

ಯತಯೋ ಗೃಹಿಣೋsಥ ವರ್ಣಿಮುಖ್ಯಾಃ ಶ್ರುತಿಗಾಸ್ತ್ಯಕ್ತನಿಷಿದ್ಧಕಾಮ್ಯಭಾವಾಃ|

ಇಹ ಮೂರ್ತಿಧರಾ ಇವ ಸ್ವಧರ್ಮಾಃ ಶತಸಂಖ್ಯಾಃ ಶಥಸಂಖ್ಯಮನ್ವಗಚ್ಛನ್||19||

YatayO gruhiNO(s)tha varNimukhyAha shrutigastyaktaniShidDhakAmyabhAvAha|

Iha mUrthidharA iva swadharmAha shatasankhyAha shatasankhyamanvagachChan||19||

यतयॊ गृहिणॊsथ वर्णिमुख्याः श्रुतिगास्त्यक्तनिषिद्धकाम्यभावाः।

इह मूर्तिधरा इव स्वधर्माः शतसन्ख्याः शतसन्ख्यमन्वगच्छन्॥19॥

SUMMARY: Many Yatis, who had discarded both sane and insane acts and were adhering strictly to the norms prescribed by Shrutis, family persons, unmarried adults followed from behind Sri Poornaprajna as though their own, inherited cult had come in human form.

All categories of people of all ages and those belonging to different strata of society were following Sri Madhwaru. They were not forced by any one but they began following him voluntarily, without any bias or ambiguity.

ಪರಿವಾರಜನಾ ನ ಮಾರ್ಗದುಃಖಂ ಪ್ರಯಯುಃ ಪೂರುಷರತ್ನಮೀಕ್ಷಮಾಣಾಃ|

ಇತಿ ನಾದ್ಭುತಮಸ್ಯ ಹಿ ಪ್ರಯಾಂತಿ ಸ್ಮೃತಿಮಾತ್ರಾದ್ಭವಿನೋ ಭವಾಪವರ್ಗಂ||20||

ParivArajanA na mArgaduhkhaM prayayuhu pUruSharatnameekShamANAha|

Iti nAdbhutamasya hi prayAnti smrutimAtrAdbhavinO bhavApavargam||20||

परिवारजना न मार्गदुःखं प्रययुः पूरुषरत्नमीक्षमाणाः।

इति नाद्भुतमस्य हि प्रयान्ति स्मृतिमात्राद्भविनॊ भवापवर्गम्॥20॥

SUMMARY: It was not surprising that since those followers of the Diamond among men Sri Madhwacharyaru were seeing him with their own eyes, they were not troubled by any sort of fatigue due to the journey. Isn’t it true that merely by remembering him, people struggling through their family lives get relieved from those shackles and attain salvation?

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

352         ತಿಳಿದುಪಾಸನಗೈವುತೀಪರಿ

                ಮಲಿನನಂತಿರು ದುರ್ಜನರ ಕಂ-

                ಗಳಿಗೆ ಗೋಚರಿಸದೆ ವಿಪಶ್ಚಿತರೊಡನೆ ಗರ್ವಿಸದೆ|

                ಮಳೆ ಬಿಸಿಲು ಹಸಿತೃಷೆ ಜಯಾಜಯ

                ಖಳರ ನಿಂದಾನಿಂದಭಯಗಳಿ-

                ಗಳುಕದಲೆ ಮದ್ದಾನೆಯಂದದಿ ಚರಿಸು ಧರೆಯೊಳಗೆ||18||

                TiLidupAsanagaivuteepari

                Malinanantiru durjanara kan-

                gaLige gOcharisade vipashchitaroDane garvisade|

                Male bisilu hasitruShe jayAjaya

                KhaLara nindAnindabhayagaLi-

                gaLukadale maddAneyandadi charisu dhareyoLage||18||

SUMMARY: Continue worshipping the lord with this perception and be like an Avadhuta, unconcerned and non-aligned with the world. Avoid getting noticed by bad people; do not display pride in front of the knowledgeable; roam about on earth, without fearing for rain, shine or sunlight, hunger, thirst, victory, defeat, abuse from unrighteous, praise or alarm.

This is called secret worship.

This is explained in Bhagavata (11/23/2) as follows:

BAhyAntarbhajanOhyatra sAdhurvai durjanEritaihi|

DuruktairbhinnamAtmAnam yaha samAdhAtumeeshwaraha||

Again in Bhagavata it is mentioned:

BudhO bAlavat kreeDEt kushalO jaDavachcharEt|| 11/18/29||

बाह्यान्तर्भजनॊह्यत्र साधुर्वै दुर्जनॆरितैः।

दुरुक्तैर्भिन्नमात्मानं यः समाधातुमिईश्वरः॥भागवत 11/23/2॥

बन्धॊ बालवत् क्रॆडॆत् कुशलॊ जडवच्चरॆत्॥भागवत 11/18/29॥

Sri Krishna says in the Gita:

Samaduhkhasukhaha swasthaha samalOShTAshmakAnchanaha|

TulyapriyApriyO dheerastulyanindAtmasamstutihi||Gita 14/24||

समदुःखसुखः स्वस्थः समलॊष्टाश्मकान्चनः।

तुल्यप्रियाप्रियॊ धीरस्तुल्यनिन्दात्मसंस्तुतिः॥गीता 14/24॥

353.     ಕಾನನಗ್ರಾಮಸ್ಥ ಸರ್ವ-

                ಪ್ರಾಣಿಗಳು ಪ್ರತಿದಿವಸದಲಿ ಏ-

                ನೇನು ಮಾಡುವ ಕರ್ಮಗಳು ಹರಿಪೂಜೆ ಎಂದರಿದು|

                ಧೇನಿಸುತ ಸದ್ಭಕ್ತಿಯಲಿ ಪವ-

                ಮಾನಮುಖ ದೇವಾಂತರಾತ್ಮಕ-

                ಶ್ರೀನಿವಾಸನಿಗರ್ಪಿಸುತ ಮೋದಿಸುತ ನಲಿಯುತಿರು||19||

                KAnanagrAmastha sarva-

                prANigaLu pratidivasadali yE-

                nEnu mADuva karmagaLu haripUje yendaridu|

                dhEnisuta sadbhaktiyali pava-

                mAnamukha dEvAntarAtmaka-

                shreenivAsanigarpisuta mOdisuta naliyutiru||19||

SUMMARY: Be happy and enjoy the life by thinking that whatever the rustic or forest beings do every day is nothing but worship of Lord Hari, by meditating with pure devotion and submitting it to Lord Srinivasa, who lives in Lord Vayu and other deities.

It is not enough if we offer worship to Lord Srinivasa and think that whatever we do every moment as worship to the Lord but we should think that whatever every other being world over does or thinks is nothing but worship of Lord Srinivasa, who is there in every being and who is there as part of Lord Vayu and other deities. He directs those deities to direct the beings to do anything and everything, in accordance with their respective Karma.         

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