SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 52, 53 and 54 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 52, 53 ಹಾಗೂ 54ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 52, 53 and 54 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 52, 53 ಹಾಗೂ 54ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಧತ್ತೇ ರೂಪಾಣ್ಯನಂತಾನ್ಯಪಿ ಭುವನಪತೇರ್ಯೋ ಹೃದಾsಪ್ಯೇಕಪಕ್ಷೋ

ದಕ್ಷಃ ಸದ್ಭ್ಯೋsಖಿಲೇಭ್ಯೋsಪ್ಯಮೃತಮಿಹ ದದೌ ಕೇವಲಂ ಯೋ ನ ಮಾತ್ರೇ|

ಪಕ್ಷಿಶ್ರೇಷ್ಠೋsಪರಃ ಸನ್ನಮಿತಮತಿಪದೋsಸಂಪದೇ ಸ್ಯಾದಯಂ ವೋ

ಮಾ ದರ್ಪಂ ಮಾಯಿಸರ್ಪಾ ಭಜತ ಭಜತ ತಾಸ್ತಾ ಗುಹಾ ದ್ರಾಗ್ದ್ವಿಜಿಹ್ವಾಃ||52||

धत्तॆ रूपाण्यनन्तान्यपि भुवनपतॆर्यॊ हृदाsप्यॆकपक्षॊ

दक्षः सद्भ्यॊsखिलॆभ्यॊsप्यमृतमिह ददौ कॆवलं यॊ न मात्रॆ।

पक्षिश्रॆष्ठॊsपरः सन्नमितमतिपदॊsसम्बदॆ स्यादयं वॊ

मा दर्पं मायिसर्पा भजत भजत तास्ता गुहा द्राग्द्विजिह्वाः॥52॥

DhattE rUpANyanantAnyapi BhuvanapatEryO hrudA(s)pyEkapakShO

dakShaha sadBhyO(s)KhilEBhyO(s)pyamrutamiha dadau kEvalam yO na mAtrE|

pakShishrEShThO(s)paraha sannamitamatipadO(s)sampadE syAdayam vO

mA darpam mAyisarpA Bhajata Bhajata tAstA guhA drAgdwijihwAha|52||

SUMMARY: You Mayaavaadi-named serpents with twin tongues! Another Great Bird Golden Eagle called Sri Poornaprajna, who adorns the infinite forms of Lord of the Universe Sri Narayana in his heart, who possesses a single philosophy, who is most efficient and who tenders elixir to not only his mother but also to all the virtuous, has arrived; therefore, you should not drown in spirit of joy but quickly hide yourselves in whichever snake burrow you may find instantly.

Golden Eagle Garuda had given elixir to his mother only. But Sri Madhwaru has propogated the Dwaita Philosophy for the benefit of the entire universe.

ವೇದವ್ರಾತಸುದರ್ಶನಃ ಪರಿಲಸತ್ತರ್ಕಾಖ್ಯಶಂಖಧ್ವನಿ-

ರ್ವಿಭ್ರಾಜಿಷ್ಣುಪುರಾಣಸಂಪತಿಗದಃ ಶ್ಲೋಕೌಘಶಾರ್ಜ್ಞಾನ್ವಿತಃ|

ಸತ್ಸೂತ್ರೇಷ್ವಿತಿಹಾಸನಂದಕಚಣೋ ಮಧ್ವಾಖ್ಯನಾರಾಯಣಃ

ಪ್ರಾಪ್ತೋ ವೋ ನಿಜಿಘೃಕ್ಷಯಾ ದ್ರವತ ಹೇ ಮಾಯಾವಿದೇವದ್ವಿಷಃ||53||

वॆदव्रातसुदर्शनः परिलसत्तर्काख्यशन्खध्वनि-

र्विभ्राजिष्णुपुराणसंहतिगदः श्लॊकौघशार्ज्ञान्वितः।

सत्सूत्रॆष्वितिहासनन्दकचणॊ मध्वाख्यनारायणः

प्राप्तॊ वॊ निजिघृक्षया द्रवत हॆ मायाविदॆवद्विषः॥53॥

VEdavrAtasudarshanaH parilasattarkAKhyashanKhaDhwani-

rviBhrAjiShNupurANasampatigadaha shlOkauGhashArngAnvitaha|

SatsUtrEShwitihAsanandakachaNO maDhwAKhyanArAyaNaha

prAptO vO nijiGhrukShayA dravata hE mAyavidEvadwiShaha||53||

SUMMARY: Sri Narayana has arrived in the name of Sri Madhwacharyaru beholding the Sudarshana Disc in the form of cluster of Vedas (by providing verdicts with materials like Pramana (evidence)), possessing declarations through holy conch of Panchajanya, in the form of the ever-shining Brahma Tarka (Logic), adoring the highly glowing mace called Kaumodaki in the form of Bhavata and other groups of Puranas or epics and arrows in the form of shlokas drawn from Pancharatra, Sharnga and sword in the form Mahabharat and Mularamayana, to decimate you. Therefore, Oh Asuras called Mayavadis, escape from here.

Like Sri Narayana incarnates to destroy evil spirited vampire-like demons, Sri Madhwacharyaru, an incarnation of Lord Vayu, had arrived to destroy the Mayavadis.

It is said that renowned Mayavadis like Pundareeka, Padmatirtha and others ran away after getting defeated by Sri Madhwaru in debates. The excited disciples of Sri Madhwaru then composed several shlokas in praise of Sri Madhwaru and Lord Narasihma, which Sri Madhwaru added at the ending pages of his TattvOdyOta, as cited by Sri Tikakrutpadaru in his commentary on TattvOdyOta.

In his work “Bhavaprakashika” too, Sri Naaraayanapanditaachaarya has mentioned this fact.

Pancharatra is of two types called Mitaakshara and amitaakshara. Both put together is known as Vedas. Further, Mitakshara is more popular as Shlokas and Amitakshara is in the form of running text.

ಮಾ ಇತಿ ನಿಗದತಿ ಮಾಯಾವಾದಿವಿದ್ವೇಷವೇಷೇ ಶುಭಜನನಿಕರೇ ಸ್ವಾರಾಮತೋsಸ್ಮಾತ್ ಪ್ರಯಾತಃ|

ನ್ಯವಸದಮರಧಿಷ್ಣ್ಯೇ ಪ್ರಾಗ್ರ್ಯವಾಟಾಭಿಧಾನೇ ಗುರುಮತಿರಭಿನಂದನ್ ದೇವಮಾನಂದಮೂರ್ತಿಂ||54||

ಇತಿ ಶ್ರೀಮತ್ಕವಿಕುಲತಿಲಕ ಶ್ರೀಮತ್ತ್ರಿವಿಕ್ರಮಪಂಡಿತಾಚಾರ್ಯಸುತ ಶ್ರೀಮನ್ನಾರಾಯಣ ಪಂಡಿತಾಚಾರ್ಯವಿರಚಿತೇ

ಶ್ರೀಮತ್ಸುಮಧ್ವವಿಜಯೇ ಮಹಾಕಾವ್ಯೇ ಆನಂದಾಂಕೇ ದ್ವಾದಶಃ ಸರ್ಗಃ||

मा इति निगदति मायावादिविद्वॆषवषवॆषॆ शुभजननिकरॆ स्वारामतॊsस्मात् प्रयातः।

न्यवसदमरधिष्ण्यॆ प्राग्र्यवाटाभिधानॆ गुरुमतिरभिनन्दन् दॆवमानन्दमूर्तिम्॥54॥

इति श्रीमत्कविकुलतिलक श्रीमत्त्रिविक्रमपन्डिताचार्यसुत श्रीमन्नारायणपन्डिताचार्य

विरचितॆ श्रीमत्सुमध्वविजयॆ महाकाव्यॆ आनन्दान्कॆ द्वादशः सर्गः॥

MA iti nigadati mAyAvAdividvEShavEShE

shubhajananikarE swArAmatO(s)smAt prayAtaha|

NyavasadamaraDhiShNyE prAgryavATABhiDhAnE

gurumatiraBhinandan dEvamAnandamUrtim||54||

Thus the Twelfth Sarga in Sri Sumadhwavijaya composed by

Sri Trivikrama Panditacharya’s son Sri Narayana PanditAcharya concludes.

SUMMARY: With the groups of virtuous (Sajjanas), who were disguising themselves in the dresses

and forms known as hatred towards the Mayavadis telling in this way, Sri Poornaprajna went

from a place known as “Kavu” (SwArAma), arrived at a temple called “KodipADi” (PrAgryavATa)

and started living there, complimenting Sri Hari, an image of joy and a form of Lord Janardana,

concecrated in that temple.

It is mentioned in Bhavaprakashike that Swarama is known as Kavu and Kodipadi as Pragryavata.

Kodipadi is about 7 km from Puttur, where a temple dedicated to Lord Sri Janardana is located.

There is a beautiful, pleasant pond behind this temple. Water in that pond is believed to cure all

diseases. There is another pond known as “Dandateertha”. A large rock is also seen in this place on which

Sri Madhwaru used to sit and teach.    

End of Twelfth Sarga.

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

333.       ನಗಗಳಭಿಮಾನಿಗಳೆನಿಪ ಸುರ-

            ರುಗಳು ಸಹಜಾಚಲಗಳಿಗೆ ಮಾ-

            ಗಳೆನಿಸಿ ಶ್ರೀ ವಾಸುದೇವನ ಪೂಜಿಸುತಲಿಹರು|

            ಸ್ವಗತಭೇದವಿವರ್ಜಿತನ ನಾ-

            ಲ್ಬಗೆ ಪ್ರತೀಕದಿ ತಿಳಿದು ಪೂಜಿಸೆ

            ವಿಗಡ ಸಂಸಾರಾಬ್ಧಿ ದಾಟಿಸಿ ಮುಕ್ತರನು ಮಾಳ್ಪ||31||

            NagagaLaBhimAnigaLenipa sura-

            rugaLu sahajAchalagaLige mA-

            nigaLenisi shree vAsudEvana pUjisutaliharu|

            SwagataBhEdavivarjitana nA-

            Lbage prateekadi tiLidu pUjise

            vigaDa saMsAbdhi dATisi muktaranu mALpa||31||

SUMMARY: The deities, who are admirers for mountains become admirers of natural hillocks and are worshipping Sri Vasudeva. If Lord Sri Hari, who is bereft of any inherent discriminatory nature, is worshipped with this primary knowledge of these four types of images, he will make such beings cross the ocean of family or worldly life with ease and he will pave the way for salvation.

 

334.      ಆವಕ್ಷೇತ್ರಕೆ ಪೋದರೇನಿ-

            ನ್ನಾವ ತೀರ್ಥದಿ ಮುಳಗಲೇನಿ-

            ನ್ನಾವ ಜಪ ತಪ ಹೋಮ ದಾನವ ಮಾಡಿ ಫಲವೇನು?

            ಶ್ರೀದರ ಜಗನ್ನಾಥವಿಠಲನ

            ಈ ವಿಧದಿ ಜಂಗಮ ಸ್ಥಾವರ-

            ಜೀವರೊಳು ಪರಿಪೂರ್ಣನೆಂದರಿಯದಿಹ ಮಾನವನು||32||

            AavakShEtrake pOdarEni-

            nnAva teerThadi muLagalEni-

            nnAva japa tapa hOma dAnava mADi PhalavEnu?
            Sreedara JagannAThaviThalana

            ee viDhadi jangama sThAvara-

            jeevaroLu paripUrNanendariyadiha mAnavanu||32||

SUMMARY: What benefit can anyone not realizing the fact that the consort of Lakshmi Sri JagannathaviThala is complete in every respect among the solid and active or animate and inanimate beings derive by visiting any pilgrimage? What benefit can accrue by taking dips in any holy water bodies? What is the benefit of doing meditation, penance, performing sacrifices or donating?

This stanza sounds like a reiteration of a stanza in Gita BhAshya:

 

RaagadvEShau yadi syAtAm tapasA kim prayOjanam|

TAvuBhau yadi na syAtAm tapasA kim prayOjanam||

रागद्वॆषौ यदि स्यातां तपसा किं प्रयॊजनम्।

तावुभौ यदि न स्यातां तपसा किं प्रयॊजनम्॥  

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SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 49, 50 and 51 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 49, 50 ಹಾಗೂ 51ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 49, 50 and 51 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 49, 50 ಹಾಗೂ 51ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಪೂರ್ವಾಶಾಮಾಪೂರ್ಯ ವಿಶ್ವಪ್ರಕಾಶೀ ಗೋಸಂದೋಹೈಃ ಸಪ್ತ್ವಿದ್ಯಾಖ್ಯವಾಹಃ|

ಯುಷ್ಮಾಭಿಃ ಕಿಂ ನೈಕ್ಷಿ ದೇದೀಪ್ಯತೇsಸೌ ದೇವಃ ಸಾಕ್ಷಾತ್ ಸರ್ವವಿತ್ ಸರ್ವದೀಪಃ||49|

पूर्वाशामापूर्य विश्वप्रकाशी गॊसन्दॊहैः सप्तविद्याख्यवाहः।

युष्माभिः किं नैक्षि दॆदीप्यतॆsसौ दॆवः साक्षात् सर्ववित् सर्वदीपः॥49॥

PUrvAshAmApUrya vishwaprakAshee gOsandOhaihi saptavidyAKhyavAhaha|

yuShmABhihi kim naikShi dEdeepyatE(s)sau dEvaha sAkShAt sarvavit sarvadeepaha||49||

SUMMARY: Don’t you see Sarvajna (all-knowledgeable) Sun in the name of Sri Madhwacharyaru, who is possessing the seven streams of education/knowledge (Saptavidya) as the horses, who is filled with sportive and other qualities that glitter the universe, having accomplished the cherished desires of Brahma and other deities with the cluster of his eloquence, physically shining?

The Sun God’s chariot is driven by seven horses. Saptavidya or seven streams of knowledge/education refers to command over Rig Veda, Yajur Veda, Sama Veda, Atharvana Veda, Mahabharata, Pancharatra and Mula Ramayana and these branches of knowledge have collectively and symbolically likened to the Seven horses of the chariot that Lord Sun drives signifying or representing the seven days of the week.

ಸರ್ವಾಧಾರಂ ಬ್ರಹ್ಮಸಂಜ್ಞಂ ವಿಹಾಯೋ ರಮ್ಯಾಕಾರಂ ಶಾರದೇಂದೀವರಾಭಂ|

ಸನ್ನಿರ್ಣೀತಂ ಗುಣ್ಯಲಂ ಶಬ್ದಭೇದೈರ್ಮಧ್ವಾದಿತ್ಯಂ ಸಂಶ್ರಿತಂ ಕೋsಪಿ ಧತ್ತೇ||50 ||

सर्वाधारं ब्रह्मसन्ज्ञं विहायॊ रम्यकारं शारदॆन्दीवराभम्।

सन्निर्णीतं गुण्यलं शब्दभॆदैर्मध्वादित्यं संश्रितं कॊsपि धत्तॆ॥50॥

SarvADhAram brahmasanjnam vihAyO ramyAkAram shAradEndeevarABham|

SannirNeetam guNyalam vihAyO ramyAkAram shAradEndeevarABham||50||

SUMMARY: Who can ever hide the Sun called Sri Madhwa, who adores everything, who has the most pleasant appearance, who has blue complexion reminiscent of the blossoming Lotus of Sharad Ritu (approximately spanning during July, August and September), who has been acclaimed as the epitome of virtuosity as he is an exponent and embodiment of the special terms of Vedas and who shelters in the name of Sri Vishnu, who is also known as “Brahma”?

It is unimaginable to block Lord Sun in the sky. Similarly, the Sun called Madhwa is also beyond anybody’s prowess to block from encompassing the universe with his knowledge, philosophy and presentation of the Dualty or Dwaita Philosophy.

ವಿಧಾವತ ವಿಧಾವತ ತ್ವರಿತಮತ್ರಿವಾದಾಸುರಾ ಅದಭ್ರಧಿಷಣಾಭಿದೋ ನರಹರಿರ್ಹಿ ಜಾಜ್ವಲ್ಯತೇ|

ಸ ಯುಕ್ತಿನಖರೈಃ ಖರೈರ್ಮುಖರಮೂರ್ಖದುಃಖಾಂಕುರೈರ್ವಿದಾರಯತಿ ದಾರುಣಪ್ರವಚನಪ್ರಣಾದೋsಪ್ರಿಯಾನ್||51||

विधावत विधावत त्वरितमत्रिवादासुरा अदभ्रधिषणाभिदॊ नरहरिर्हि जाज्वल्यतॆ।

स युक्तिनखरैः खरैर्मुखरमूर्खदुःखान्कुरैर्विदारयति दारुणप्रवचनप्रणादॊsप्रियान्॥51॥

ViDhAvata viDhAvata twaratamatrivAdAsurA

adaBhraDhiShaNABhidO naraharirhi jAjwalyatE|

Sa yuktinaKharaihi KharairmuKharamUrKhaduhKhAnkurair-

vidArayati dAruNapravachapraNAdO(s)priyAn||51||

SUMMARY: Oh demons, who are decrying the Vedas! Lord Sri Narasihma called Sri Poornaprajna is shining brightly; with the roaring sound of the Pravachanas that resemble the roars of Lion and are deafening to perpetrators, he cleaves in to pieces with his sharp Yuktis or points of argument that are like the nails, the professors of antegonists and causes them severe pain; therefore, escape from him; run away from him!

Like Lord Narasihma destroys the enemies with his sharp nails, Sri Madhwaru destroys the rival speakers, who are decrying the Vedas and other holy Scriptures and cuts such persons into pieces with the sharp nails-like words that are drawn from Puranas and Upanishads.

In Bhava Prakashika this factor has been described as follows:

 AanandateerthapumsihmO mAyAvAdiditEhe sutAn|

VidArya yuktinaKharairaprateepO(s)pO(s)Bhi(vi)BhAsatE||

Nruharihi sakalajnanAmakaha samupaiti hi mAyidAnavAn|

PapalAyanamatra tatkShamam twarayA vO vasatirguhAsu cha||

—ItyanayOrviDhAvatEti|

सन्निर्णीतं आनन्दतीर्थपुम्सिह्मॊ मायावादिदितॆः सुतान्।

विदार्य युक्तिनखरैरप्रतीपॊsभि(वि)भासतॆ॥

नृहरिः सकलज्ञनामकः समुपैति हि मायिदानवान्।

प्रपलायनमत्र तत्क्षमं त्वरया वॊ वसतिरुघासः च॥

—इत्यनयॊर्विधावतॆति।     

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

330.        ವಾರಿಜಾಸನ ವಾಯುವೀಂದ್ರ ಉ-

                ಮಾರಮಣ ನಾಕೇಶ ಸ್ಮರಹಂ-

                ಕಾರಿಕಪ್ರಾಣಾದಿಗಳು ಪುರುಷರ ಕಳೇವರದಿ|

                ತೋರಿಕೊಳದನಿರುದ್ಧ ದೋಷವಿ-

                ದೂರ ನಾರಾಯಣನ ರೂಪ ಶ-

                ರೀರಮಾನಿಗಳಾಗಿ ಭಜಿಸುತ ಸುಖವ ಕೊಡುತಿಹರು||28||

                vArijAsana vAyuveendra u-

            mAramaNa nAkEsha smarahan-

            kArikaprANAdigaLu puruShara kaLEvaradi|

            tOrikoLadanirudDha dOShavi-

            dUra nArAyaNana rUpa sha-

            reeramAnigaLAgi Bhajisuta suKhava koDutiharu||28||

SUMMARY: Brahma, Vayu, GaruDa, Shiva, Indra, Kama, proud life (Ahankarika PrANa) and others exist in male bodies, Aniruddha, who remains invisible, wear the form of un-blemishing Narayana as the proud possession of those singing in his praise,  and providing happiness.

331.      ಸಿರಿ ಸರಸ್ವತಿ ಭಾರತೀ ಸೌ-

                ಪರಣಿ ವಾರುಣಿ ಪಾರ್ವತೀ ಮುಖ-

                ರಿರುತಿಹರು ಸ್ತ್ರೀಯರೊಳಗಭಿಮಾನಿಗಳು ತಾವೆನಿಸಿ|

                ಅರುಣವರ್ಣ ಶುಭಾಂಗ ಶ್ರೀಸಂ-

                ರುಷಣ ಪ್ರದ್ಯುಮ್ನ ರೂಪಗ-

                ಳಿರುಳುಹಗಲು ಉಪಾಸನವ ಗೈವುತಲಿ ಮೋದಿಪರು||29||

                Siri Saraswati BhAratee sau-

            paraNi vAruNi pArvatee muKha-

            rirutiharu streeyaroLagaBhimAnigaLu tAvenisi|

            AruNavarNa shuBhAnga shreesan-

            karuShaNa Pradyumna rUpaga-

            LiruLuhagalu upAsanava gaivutali mOdiparu||29||

SUMMARY: In the bodies of women, Mahalakshmi, Saraswati, Bharatee, Sauparni, Varunee, Parvatee and other goddesses, exist as the proud protectors of the body, keep themselves happy by meditating on the Sankarshana, Pradyumna forms of Sri Hari, who has white complexion and pleasant appearance.

332.      ಕೃತಪ್ರತೀಕದಿ ಟಂಕಿ ಭಾರ್ಗವ

                ಹುತವಹಾನಿಲ ಮುಖ್ಯದಿವಿಜರು

                ತುತಿಸಿಕೊಳುತಭಿಮಾನಿಗಳು ತಾವಾಗಿ ನೆಲೆಸಿರ್ದು|

                ಪ್ರತಿದಿವಸ ಶ್ರೀತುಳಸಿ ಗಂಧಾ-

                ಕ್ಷತೆ ಕುಸುಮ ಫಲ ದೀಪ ಪಂಚಾ-

                ಮೃತದಿ ಪೂಜಿಪ ಭಕ್ತರಿಗೆ ಕೊಡುತಿಹರು ಪುರುಷಾರ್ಥ||30||

                Krutaprateekadi Tanki BhArgava

            hutavahAnila muKhyadivijaru

            tutisikoLutaBhimAnigaLu tAvAgi nelesirdu|

            Pratidivasa shreetuLasi ganDhA-

            kShate kusuma Phala deepa panchA-

            mrutadi pUjipa Bhaktarige koDutiharu puruShArTha||30||

SUMMARY: In the idols that are created, Sri Hari exists in the form of Tanki and Bhargava. God of Fire and Air, namely Agni and Vayu, and other deities keep meditating in praise of the Lord and remain there as proud beloveds (Abhimani Devatas) and bestow the devotees who worship the idol with Sandal paste, Akshata, Flowers, Fruits, Light and Panchamrita with the four Purusharthas.

Here the four puruShArThas refer to Dharma Artha Kama and Moksha. Dharma means the protection of culture, tradition and customs; Artha refers to livelihood; Kama refers to desires and their fulfillment and Moksha refers to persuasion of salvation through penance.   

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