SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 49, 50 and 51 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 49, 50 ಹಾಗೂ 51ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 49, 50 and 51 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 49, 50 ಹಾಗೂ 51ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಪೂರ್ವಾಶಾಮಾಪೂರ್ಯ ವಿಶ್ವಪ್ರಕಾಶೀ ಗೋಸಂದೋಹೈಃ ಸಪ್ತ್ವಿದ್ಯಾಖ್ಯವಾಹಃ|

ಯುಷ್ಮಾಭಿಃ ಕಿಂ ನೈಕ್ಷಿ ದೇದೀಪ್ಯತೇsಸೌ ದೇವಃ ಸಾಕ್ಷಾತ್ ಸರ್ವವಿತ್ ಸರ್ವದೀಪಃ||49|

पूर्वाशामापूर्य विश्वप्रकाशी गॊसन्दॊहैः सप्तविद्याख्यवाहः।

युष्माभिः किं नैक्षि दॆदीप्यतॆsसौ दॆवः साक्षात् सर्ववित् सर्वदीपः॥49॥

PUrvAshAmApUrya vishwaprakAshee gOsandOhaihi saptavidyAKhyavAhaha|

yuShmABhihi kim naikShi dEdeepyatE(s)sau dEvaha sAkShAt sarvavit sarvadeepaha||49||

SUMMARY: Don’t you see Sarvajna (all-knowledgeable) Sun in the name of Sri Madhwacharyaru, who is possessing the seven streams of education/knowledge (Saptavidya) as the horses, who is filled with sportive and other qualities that glitter the universe, having accomplished the cherished desires of Brahma and other deities with the cluster of his eloquence, physically shining?

The Sun God’s chariot is driven by seven horses. Saptavidya or seven streams of knowledge/education refers to command over Rig Veda, Yajur Veda, Sama Veda, Atharvana Veda, Mahabharata, Pancharatra and Mula Ramayana and these branches of knowledge have collectively and symbolically likened to the Seven horses of the chariot that Lord Sun drives signifying or representing the seven days of the week.

ಸರ್ವಾಧಾರಂ ಬ್ರಹ್ಮಸಂಜ್ಞಂ ವಿಹಾಯೋ ರಮ್ಯಾಕಾರಂ ಶಾರದೇಂದೀವರಾಭಂ|

ಸನ್ನಿರ್ಣೀತಂ ಗುಣ್ಯಲಂ ಶಬ್ದಭೇದೈರ್ಮಧ್ವಾದಿತ್ಯಂ ಸಂಶ್ರಿತಂ ಕೋsಪಿ ಧತ್ತೇ||50 ||

सर्वाधारं ब्रह्मसन्ज्ञं विहायॊ रम्यकारं शारदॆन्दीवराभम्।

सन्निर्णीतं गुण्यलं शब्दभॆदैर्मध्वादित्यं संश्रितं कॊsपि धत्तॆ॥50॥

SarvADhAram brahmasanjnam vihAyO ramyAkAram shAradEndeevarABham|

SannirNeetam guNyalam vihAyO ramyAkAram shAradEndeevarABham||50||

SUMMARY: Who can ever hide the Sun called Sri Madhwa, who adores everything, who has the most pleasant appearance, who has blue complexion reminiscent of the blossoming Lotus of Sharad Ritu (approximately spanning during July, August and September), who has been acclaimed as the epitome of virtuosity as he is an exponent and embodiment of the special terms of Vedas and who shelters in the name of Sri Vishnu, who is also known as “Brahma”?

It is unimaginable to block Lord Sun in the sky. Similarly, the Sun called Madhwa is also beyond anybody’s prowess to block from encompassing the universe with his knowledge, philosophy and presentation of the Dualty or Dwaita Philosophy.

ವಿಧಾವತ ವಿಧಾವತ ತ್ವರಿತಮತ್ರಿವಾದಾಸುರಾ ಅದಭ್ರಧಿಷಣಾಭಿದೋ ನರಹರಿರ್ಹಿ ಜಾಜ್ವಲ್ಯತೇ|

ಸ ಯುಕ್ತಿನಖರೈಃ ಖರೈರ್ಮುಖರಮೂರ್ಖದುಃಖಾಂಕುರೈರ್ವಿದಾರಯತಿ ದಾರುಣಪ್ರವಚನಪ್ರಣಾದೋsಪ್ರಿಯಾನ್||51||

विधावत विधावत त्वरितमत्रिवादासुरा अदभ्रधिषणाभिदॊ नरहरिर्हि जाज्वल्यतॆ।

स युक्तिनखरैः खरैर्मुखरमूर्खदुःखान्कुरैर्विदारयति दारुणप्रवचनप्रणादॊsप्रियान्॥51॥

ViDhAvata viDhAvata twaratamatrivAdAsurA

adaBhraDhiShaNABhidO naraharirhi jAjwalyatE|

Sa yuktinaKharaihi KharairmuKharamUrKhaduhKhAnkurair-

vidArayati dAruNapravachapraNAdO(s)priyAn||51||

SUMMARY: Oh demons, who are decrying the Vedas! Lord Sri Narasihma called Sri Poornaprajna is shining brightly; with the roaring sound of the Pravachanas that resemble the roars of Lion and are deafening to perpetrators, he cleaves in to pieces with his sharp Yuktis or points of argument that are like the nails, the professors of antegonists and causes them severe pain; therefore, escape from him; run away from him!

Like Lord Narasihma destroys the enemies with his sharp nails, Sri Madhwaru destroys the rival speakers, who are decrying the Vedas and other holy Scriptures and cuts such persons into pieces with the sharp nails-like words that are drawn from Puranas and Upanishads.

In Bhava Prakashika this factor has been described as follows:

 AanandateerthapumsihmO mAyAvAdiditEhe sutAn|

VidArya yuktinaKharairaprateepO(s)pO(s)Bhi(vi)BhAsatE||

Nruharihi sakalajnanAmakaha samupaiti hi mAyidAnavAn|

PapalAyanamatra tatkShamam twarayA vO vasatirguhAsu cha||

—ItyanayOrviDhAvatEti|

सन्निर्णीतं आनन्दतीर्थपुम्सिह्मॊ मायावादिदितॆः सुतान्।

विदार्य युक्तिनखरैरप्रतीपॊsभि(वि)भासतॆ॥

नृहरिः सकलज्ञनामकः समुपैति हि मायिदानवान्।

प्रपलायनमत्र तत्क्षमं त्वरया वॊ वसतिरुघासः च॥

—इत्यनयॊर्विधावतॆति।     

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

330.        ವಾರಿಜಾಸನ ವಾಯುವೀಂದ್ರ ಉ-

                ಮಾರಮಣ ನಾಕೇಶ ಸ್ಮರಹಂ-

                ಕಾರಿಕಪ್ರಾಣಾದಿಗಳು ಪುರುಷರ ಕಳೇವರದಿ|

                ತೋರಿಕೊಳದನಿರುದ್ಧ ದೋಷವಿ-

                ದೂರ ನಾರಾಯಣನ ರೂಪ ಶ-

                ರೀರಮಾನಿಗಳಾಗಿ ಭಜಿಸುತ ಸುಖವ ಕೊಡುತಿಹರು||28||

                vArijAsana vAyuveendra u-

            mAramaNa nAkEsha smarahan-

            kArikaprANAdigaLu puruShara kaLEvaradi|

            tOrikoLadanirudDha dOShavi-

            dUra nArAyaNana rUpa sha-

            reeramAnigaLAgi Bhajisuta suKhava koDutiharu||28||

SUMMARY: Brahma, Vayu, GaruDa, Shiva, Indra, Kama, proud life (Ahankarika PrANa) and others exist in male bodies, Aniruddha, who remains invisible, wear the form of un-blemishing Narayana as the proud possession of those singing in his praise,  and providing happiness.

331.      ಸಿರಿ ಸರಸ್ವತಿ ಭಾರತೀ ಸೌ-

                ಪರಣಿ ವಾರುಣಿ ಪಾರ್ವತೀ ಮುಖ-

                ರಿರುತಿಹರು ಸ್ತ್ರೀಯರೊಳಗಭಿಮಾನಿಗಳು ತಾವೆನಿಸಿ|

                ಅರುಣವರ್ಣ ಶುಭಾಂಗ ಶ್ರೀಸಂ-

                ರುಷಣ ಪ್ರದ್ಯುಮ್ನ ರೂಪಗ-

                ಳಿರುಳುಹಗಲು ಉಪಾಸನವ ಗೈವುತಲಿ ಮೋದಿಪರು||29||

                Siri Saraswati BhAratee sau-

            paraNi vAruNi pArvatee muKha-

            rirutiharu streeyaroLagaBhimAnigaLu tAvenisi|

            AruNavarNa shuBhAnga shreesan-

            karuShaNa Pradyumna rUpaga-

            LiruLuhagalu upAsanava gaivutali mOdiparu||29||

SUMMARY: In the bodies of women, Mahalakshmi, Saraswati, Bharatee, Sauparni, Varunee, Parvatee and other goddesses, exist as the proud protectors of the body, keep themselves happy by meditating on the Sankarshana, Pradyumna forms of Sri Hari, who has white complexion and pleasant appearance.

332.      ಕೃತಪ್ರತೀಕದಿ ಟಂಕಿ ಭಾರ್ಗವ

                ಹುತವಹಾನಿಲ ಮುಖ್ಯದಿವಿಜರು

                ತುತಿಸಿಕೊಳುತಭಿಮಾನಿಗಳು ತಾವಾಗಿ ನೆಲೆಸಿರ್ದು|

                ಪ್ರತಿದಿವಸ ಶ್ರೀತುಳಸಿ ಗಂಧಾ-

                ಕ್ಷತೆ ಕುಸುಮ ಫಲ ದೀಪ ಪಂಚಾ-

                ಮೃತದಿ ಪೂಜಿಪ ಭಕ್ತರಿಗೆ ಕೊಡುತಿಹರು ಪುರುಷಾರ್ಥ||30||

                Krutaprateekadi Tanki BhArgava

            hutavahAnila muKhyadivijaru

            tutisikoLutaBhimAnigaLu tAvAgi nelesirdu|

            Pratidivasa shreetuLasi ganDhA-

            kShate kusuma Phala deepa panchA-

            mrutadi pUjipa Bhaktarige koDutiharu puruShArTha||30||

SUMMARY: In the idols that are created, Sri Hari exists in the form of Tanki and Bhargava. God of Fire and Air, namely Agni and Vayu, and other deities keep meditating in praise of the Lord and remain there as proud beloveds (Abhimani Devatas) and bestow the devotees who worship the idol with Sandal paste, Akshata, Flowers, Fruits, Light and Panchamrita with the four Purusharthas.

Here the four puruShArThas refer to Dharma Artha Kama and Moksha. Dharma means the protection of culture, tradition and customs; Artha refers to livelihood; Kama refers to desires and their fulfillment and Moksha refers to persuasion of salvation through penance.   

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SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 47 and 48 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 47 ಹಾಗೂ 48ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಆಸ್ತಾಮಾಸ್ತಾಮೇಷ ವೋ ವಿಶ್ವದೋಷೋ ರೇ ರೇ ಮಾಯಾವಾದಿಚೋರಾ ದ್ರವೇತ|

ದ್ರಷ್ಟಾದ್ರಷ್ಟಾ ನಿಗ್ರಹೀತಾ ಧ್ರುವಂ ವಃ ಪ್ರಾಪ್ತಃ ಕಾಲೋ ದ್ರಾಗ್ಗುಹಾಂತಂ ಪ್ರವೇಷ್ಟುಮ್||47||

आस्तामास्तामॆष वॊ विश्वदॊषॊ रॆ रॆ मायावादिचॊरा द्रवॆत।

द्रष्टाद्रष्टा निग्रहीता ध्रुवं वः प्राप्तः कालॊ द्राग्गुहन्तं प्रवॆश्टुम्॥47॥

AastAmAstAmESha vO vishwamOShO rE rE mAyAvAdichOrA dravEta|

DraShTAdraShTA nigraheetA Dhruvam vaha prAptaha kAlO drAgguhAntaM pravEShTum||47||

SUMMARY: Hey! Hey!! You are thugs in the name of Mayavadis. Let the global theft you are doing be stopped and stopped. Escape from here. People who had seen you are now chasing you to catch you. Time has now come to you to hide into a cave, quickly.

Some scholars who were professing that the entire universe is an imagination or illusion have been called here as thugs or thieves.

ತೇಜೋ ವಿದ್ವಚ್ಚಕ್ರಚಂದ್ರಸ್ಯ ಲೀನಂ ವಿಧ್ವಸ್ತಾಲಂ ವಾದಿನಕ್ಷತ್ರ ಲಕ್ಷ್ಮೀಃ|

ವಿಶ್ವವ್ಯಾಪ್ತಂ ಯತ್  ತು ತದ್ದೀಪ್ತಿಮೂಲಂ ಯುಷ್ಮತ್ಪ್ರೇಷ್ಠಂ ತನ್ನಿರಸ್ತಂ ತಮುಶ್ಚ||48||

तॆजॊ विद्वच्चक्रचन्द्रस्य लीनं विध्वस्ताsलं वादिनक्षत्र लक्ष्मीः।

विश्वव्याप्तं यत् तु तद्दीप्तिमूलं युष्मतोरॆष्ठं तन्निरस्तं तमुश्च॥48॥

TEjO vidwachchakrachandrasya leenam viDhwastAlam vAdinaKshatralakShmeehi|

VishwavyAptaM yat tu taddeeptimUlam yuShmatprEShTham tannirastam tamushcha||48||

SUMMARY: The moon light has become dull and brightness has vanished. The shin of stars called

Evil debators has dwindled; moreover the origin of their previous shining, the stars and the moon, which had covered the entire globe, has now become stale, pale and gloomy, even as the Tamas, symbolized by lack of knowledge and darkness.     

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

327.      ಶ್ರೀಕರನ ಸರ್ವತ್ರದಲಿ ಅವ-

                ಲೋಕಿಸುತ ಗುಣ ರೂಪ ಕ್ರಿಯ ವ್ಯತಿ-

                ರೇಕ ತಿಳಿಯದೆ ಅನ್ವಯಿಸು ಬಿಂಬನಲಿ ಮರೆಯದಲೆ|

                ಸ್ವೀಕರಿಸುವನು ಕರುಣದಿಂದ ನಿ-

                ರಾಕರಿಸದೆ ಕೃಪಾಳು ಭಕ್ತರಂತೆ              

                ಶೋಕಗಳ ಪರಿಹರಿಸಿ ಸುಖವಿತ್ತನವರತ ಪೊರೆವ||25||

                Shreekarana sarvatradali ava-

            lOkisuta guNa rUpa kriya vyati-

            rEka tiLiyade anwayisu bimbanali mareyadale|

            sweekarisuvanu karuNadinda ni-

            rAkarisade krupALu Bhaktarante

            shOkagaLa pariharisi suKhavittanavarata poreva||25||

SUMMARY: Seeing the Lord of wealth Sri Hari everywhere, without discriminating between his character, form and actions, one should invoke him in Him, the image, without forgetting him. Being the kindest God, he will receive them with empathy. Clearing the sorrows of his devotees, he will give them happiness and look after them.

328.      ಇನಿತು ವ್ಯತಿರೇಕಾನ್ವಯಗಳೆಂ-

                ದೆನಿಪ ಪೂಜಾವಿಧಿಗಳನೆ ತಿಳಿ-

                ದನಿಮಿಷೇಶನ ತೃಪ್ತಿಬಡಿಸುತಲಿರು ನಿರಂತರದಿ|

                ಘನಮಹಿಮ ಕೈಕೊಂಡು ಸ್ಥಿತಿ ಮೃತಿ-

                ಜನುಮಗಳ ಪರಿಹರಿಸಿ ಸೇವಕ-

                ಜನರೊಳಿಟ್ಟಾನಂದಬಡಿಸುವ ಭಕ್ತವತ್ಸಲನು||26||

                Initu vyatirEkAnwayagaLen-

            Denipa pUjAviDhigaLane tiLi-

            danimiShEshana kaikonDu sThiti mruti-

            janumagaLa pariharisi sEvaka-

            janaroLiTTAnandabaDisuva Bhaktavatsalanu||26||

SUMMARY: Thus, knowing the extremity and application methods of worship, keep impressing and satisfying the Lord of all Gods, Sri Hari, eternally. The super stoic and beloved of devotees, the Lord accepts them, resolves the problems of existence, death and birth in the lives of his servants and makes them happy.

329.      ಜಲಜನಾಭನಿಗೆರಡು ಪ್ರತಿಮೆಗ-

                ಳಿಳೆಯೊಳಗೆ ಜಡಚೇತನಾತ್ಮಕ

                ಚಲದೊಳೀರ್ಬಗೆ ಸ್ತ್ರೀಪುರುಷಭೇದದಲಿ ಜಡದೊಳಗೆ|

                ತಿಳಿವದಾಹಿತ ಪ್ರತಿಮೆ ಸಹಜಾ-

                ಚಲಗಳೆಂದಿರ್ಬಗೆ ಪ್ರತೀಕದಿಂದ             

                ಲಲಿತಪಂಚತ್ರಯ ಸುಗೋಳಕವರಿತು ಭಜಿಸುತಿರು||27||

                JalajanABhanigeraDu pratimega-

            LiLeyoLage jaDachEtanAtmaka

            chaladoLeerbage streepuruShaBhEdadali jaDadoLage|

            tiLivadAhita pratime sahajA-

            chalagaLendirbage prateekadinda

            lalitapanchatraya sugOLakavaritu Bhajisutiru||27||

SUMMARY: For Lotus Lord Sri Hari there are two types of images namely solid and vibrant (Jada and Chetana). In the vibrant (Chetana) or active form too, there are two kinds namely female and male. In the solid form, there are two different forms namely un-conducive (Ahita) and naturally solid (sahajachala). In these images, one should learn about the charming five and three types of shapes (GoLakas) and keep worshipping them.

Here, Panchatraya refers to five and three images or Golakas or forms or shapes. The five Golakas are known as DEvagOLaka, JeevagOLaka, GurugOLaka, PushkaragOLaka and MuKhyaprANagOLaka; the three Golakas are named as PratimAgOLaka, GurugOLaka and MuKhyaprANagOLaka. From among the Prakarantara (Prakara means type antara means difference) the five Golakas comprise of Saligrama Pratima (this is created by Vishwakarma), Rudra and other gods, Vayu, Mahalakshmi and Sri Hari; among the statues or idols, the three goLakas include Vayu, Mahalakshmi and Sri Hari.

All these bifurcations are explained in Vishnurahasya.  

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