Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

321.        ಒಂದೆ ಗೋತ್ರಪ್ರವರ ಸಂಧ್ಯಾ-

                ವಂದನೆಗಳನು ಮಾಡಿ ಪ್ರಾಂತಕೆ

                ತಂದೆತನಯರು ಬೇರೆ ತಮ್ಮಯ ಹಸರಗೊಂಬಂತೆ|

                ಒಂದೆ ದೇಹದೊಳಿರ್ದು ನಿಂದ್ಯಾ-

                ನಿಂದ್ಯ ಕರ್ಮವ ಮಾಡಿ ಮಾಡಿಸಿ

                ಇಂದಿರೇಶನು ಸರ್ವಜೀವರೊಳೀಶನೆನಿಸುವನು||19||

                Vonde gOtrapravara sanDhyA-

            vandanegaLanu mADi prAntake

            tandetanayaru bEre tammaya hesaragombante|

            vonde dEhadoLirdu nindyA-

            nindya karmava mADi mADisi

            IndirEshanu sarvajeevaroLeeshanenisuvanu||19||

SUMMARY: Like a father and sons pronounce sama Pravara (this is the process of declaring the Gotra and the name of a person), Gotra (there are 49 gotras in all, named after a Rishi from whom any family, especially Brahmin family, is said to have evolved) and pay obeisance or perform Sandhyavandana (thrice a day), each and every person pronounces his name separately, consort of Sri Lakshmi, Lord Sri Hari is adored as the Lord, even as he exists in every body, does and gets done several good and bad acts from the body.

It is a known fact that Sri Hari alone performs and gets all acts performed by each and every being, whether those acts are sane, holy or are insane, unpleasant. The actions and thoughts of every being are dependent upon their previous births or the Karmas of previous life. Although each and every act and thought is under the directions, wishes and instructions of Lord Hari, he remains untouched by their repercussions or consequences. The acts and thoughts that are divided into three categories and combinations thereof as Rajas, Tamas and Satwik may or may not attract good things or results or attract negative energy (sinful acts and thoughts). However, Sri Hari is not the recipient of any of the consequences of those acts and thoughts of beings, he has himself designed, executed and monitored. This is his supreme power.

322.      ಕಿಟ್ಟಿಗಟ್ಟಿದ ಲೋಹ ಪಾವಕ     

                ಸುಟ್ಟು ವಿಂಗಡ ಮಾಡುವಂತೆ ಘ-

                ರಟ್ಟ ವ್ರೀಹಿಯೊಳಿಪ್ಪ ತಂಡುಲ ಕಡೆಗೆ ತೆಗೆವಂತೆ|

                ವಿಟ್ಠಲಾನೆಂದೊಮ್ಮೆ ಮೈಮರೆ-

                ದಟ್ಟಹಾಸದಿ ಕರೆಯೆ ದುರಿತಗ-

                ಳಟ್ಟುಳಿಯ ಬಿಡಿಸ್ಯವನ ತನ್ನೊಳಗಿಟ್ಟು ಸಲಹುವನು||20||

                KiTTigaTTida lOha pAvaka

            suTTu vingaDa mADuvante Gha-

            raTTa vreehiyoLippa tanDula kaDege tegevante|

            ViTThalAnendomme maimare-

            daTTahAsadi kareye duritaga-

            LaTTuLiya biDisyavana tannoLagiTTu salahuvanu||20||

SUMMARY: Like the fire burns and separates the rust stuck on a metal, a stone named Gharatta separates rice from paddy bran, Sri Hari Vitthala drives away all the pains and troubles of a person who forgets self and calls the name of the Lord vociferously and the Lord will keep that person within himself and protects that person.

Sri Madhwacharyaru mentions in his Bruhadbhashya:

“SwarNakArO yaThA swarNamalagnau nihatya cha|

shdhDhEnatEna chAtmEShTam kurutE rUpamanjasA|

YEvam sa BhagavAnviShNurjeevaswarNasya yanmalam|

avidyAkAmakarmAdyamAtmAgnau nAshya sarvakrut|

swEchChayA kurutE rUpam yadyOgyam tasya muktigam”|Bruhadbhashya|

“स्वर्णकारॊ यथा स्वर्णमलमग्नौ निहत्य च।

शुद्धॆन तॆन चात्मॆष्टं कुरुतॆ रूपमंजसा।

ऎवं स भवान्विष्णुर्जीवस्वर्णस्य यन्मलम्।

अविद्याकामकर्माद्यमात्माग्नौ नाश्य सर्वकृत्।

स्वॆच्छया कुरुतॆ रूपं यद्यॊग्यं तस्य मुक्तिगम्।बृहद्भाष्य।

Similar views have been mentioned in Bhagavata and other Holy Scriptures.

323.     ಜಲಧಿಯೊಳು ಸ್ವೇಚ್ಛಾನುಸಾರದಿ

                ಜಲಚರಪ್ರಾಣಿಗಳು ತತ್ತ-

                ತ್ಸ್ಥಳಗಳಲಿ ಸಂತೋಷಬಡುತಲಿ ಸಂಚರಿಸುವಂತೆ|

                ನಳಿನನಾಭನೊಳಬ್ಜಭವ ಮು-

                ಪ್ಪೊಳಲುರಿಗ ಮೈಗಣ್ಣ ಮೊದಲಾ-

                ದ_ಹ ಲವು ಜೀವರ ಗಣವು ವರ್ತಿಸುತಿಹವು ನಿತ್ಯದಲಿ||21||

                JalaDhiyoLu swEchChAnusAradi

            jalacharaprANigaLu tatta-

            tsThaLagaLali santOShabaDutali sancharisuvante|

            NaLinanABhanoLabjaBhava mu-

            ppoLaluriga maigaNNa modalA-

            ddhalavu jeevara gaNavu vartisutihavu nityadali||21||

SUMMARY: In the sea, the aquatic animals move about whimsically and enjoy in places they go around; similarly, Lotus Lord (Padmanabha) in Sri Hari, Lord Brahma, who originates from Lotus flower, Lord Shiva, who burnt Tripurasura, Lord Indra, who has eyes all over the body and several clusters of gods and demi gods, act, every day.

The principal point being made clear in this stanza is that all the gods and demi gods, goddesses are reliant on Lord Sri Hari and his directive like the aquatic animals depend entirely on water.

Nalinababha is the name of Sri Hari as he is the Lord of Lotus; Abja means Lotus and hence AbjaBhava means Lord Brahma who resides in Lotus. Polal means town or city. Muppolal refers to one who has three towns or cities and he is known as Tripurasura, a demon. MuppoLaluriga refers to Lord Shiva as ‘uriga’ means one who burns.

Maiganna means one who has eyes all over the body, which refers to Lord Indra.   

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SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 43 and 44 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 43 ಹಾಗೂ 44ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 43 and 44 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 43 ಹಾಗೂ 44ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ತೂರ್ಣಂ ತೀರ್ಣಾದಭ್ರಮಾರ್ಗೋsಥ ಸಾರ್ಯಃ

ಸಂಪ್ರಾಪ್ತೋsಸೌ ಗೋಗಣೈರ್ಭೀಷಯಿತ್ವಾ|

ಸಂಯಮ್ಯಾಂತರ್ಯಂತೃಕಾಮೇನ ಹಾಸ್ಯಂ

ಸಂಪ್ರಾಪ್ತಶ್ರೀರ್ನಿರ್ಜಿತಂ ತಂ ಜಹಾಸ||43||

TUrNam teerNAdaBhramArgO(s)Tha sAryaha

samprAptO(s)sau gOgaNairBheeShayitwA|

SamyamyAntaryantrukAmEna hAsyam

samprAptashreernirjitam tam jahAsa||43||

तूर्णं तीर्णादभ्रमार्गॊsथ सार्यः संप्राप्तॊsसौ गॊगणैर्भिषयित्वा।

संयम्यान्तर्यन्तृकामॆन हास्यं स्प्राप्तश्रीर्निर्जितं तं जहास॥43॥

SUMMARY: Along with elderly saints, Sri Madhwacharyaru swiftly walked across a long distance, approached Padmatirtha, who had camped in a village called Yekavata, frightened him with his words, stopped him from escaping, defeated him in the argument and emerged victorious. When he (Padmatirtha) wrongly said “Lord Almighty, who is within us, is aware of all this”, everyone jeered at him.

There are a few words with two meanings in this stanza. SAryaha means Arjuna with his elder brother as well as with elderly saints; GOgaNaihi means cluster of speakers (vAggaNa) and cluster of arrows; samyamya means stopping him and arresting him. AntaryAntrukAmEna means both with the grace of Lord Hari within and Manmatha, the motivator inside the mind; similarly, ‘sri’ means Jayasri or goddess of victory as well as Draupadi.

ದುಷ್ಟಾತ್ಮಾsಸೌ ಭದ್ರಮೇಕಾಕಿನಂ ಯಃ ಕ್ಷೇಪ್ತುಂ ಹೇತುಃ ಸೌಖ್ಯದಾಖ್ಯಂ ಬಭೂವ|

ಹರ್ಯಂಶೋsಯಂ ತಂ ನ ಚಕ್ಷಾಮ ಭೂಯಸ್ತೋಕೇ ಸನ್ನೇ ಸೂಕರಂ ಕೇಸರೀವ||44||

DuShTAtmA(s)sau BhadramEkAkinam yaha kShEptum hEtuhu sauKhyadAKhyam baBhUva|

HaryamshO(s)yam tam na chakShAma BhUyastOkE sannE sUkaram kEsareeva||44||

दुष्टात्माsसौ भद्रमॆकाकिनं यः क्षॆप्तुं हॆतुः सौख्यदाख्यं बभूव।

हर्यंशॊsयं तं न चक्षाम् भूयस्तॊकॆ सन्नॆ सूकरं कॆसरीव॥44॥

SUMMARY: Just as a Lion does not pardon a pig that causes the death of its cub, Sri Madhwaru, an incarnation of Lord Vayu, decided to punish Padmatirtha for stealing his Madhwacharya’s) holy books from his (Madhwa’s) kindly and lonely  Shankara Pandit; Sri Madhwar had no intention of pardoning him (Padmatirtha) for stealing the books.

SauKhyadAKhyam means Shankara Pandita, who had been appointed to protect books witten by Sri Madhwaru. “DuShTAtmAsau BhadramEkAkinam” can be interpreted as “DuShTAtmA asau Bhadram yEkAkinam” referring to Shankara Pandit and also as “DuShTAtmA SauBhadram yEkAkinam” referring to ABhimanyu.

It is said that Shankara Pandit had been assigned with the task of protecting the Holy Texts of Sri Madhwacharyaru. When Shankara Pandit was alone, Padmatirtha stole away the books, deceitfully.

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Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

318.      ಹಾನಿ ವೃದ್ಧಿ ಜಯಾಪಜಯ ಏ-

                ನೇನಕೊಟ್ಟುದ ಭುಂಜಿಸುತ ಲ-

                ಕ್ಷ್ಮೀನಿವಾಸನ ಕರುಣವನೆ ಸಂಪಾದಿಸನುದಿನದಿ|

                ಜ್ಞಾನಸುಖಮಯ ತನ್ನವರ ಪರ-

                ಮಾನುರಾಗದಿ ಸಂತಯಿಪ ದೇ-

                ಹಾನುಬಂಧಿಗಳಂತೆ ಒಳಹೊರಗಿದ್ದು ಕರುಣಾಳು||16||

                Hani vrudDhi jayApajaya yE-

            nEnakoTTuda Bhunjisuta la-

            kShmeenivAsana karaNavane sampAdisanudinadi|

            JnAnasuKhamaya tannavara para-

            mAnurAgadi santayipa dE-

            hAnubanDhigaLante voLahoragiddu karuNALu||16||

SUMMARY: Every day, earn the grace of Lord Sri Hari, the home of Sri Lakshmi, by merely enjoying whatever he bestows, be it profit or loss, defeat or anything; being the embodiment of knowledge, bliss and kindest Lord, he consoles his near and dear like his own relatives, both within and outside.

Vishnurahasya and other holy texts vividly describe this aspect where human beings are told not to worry about anything like victory, defeat, profit or loss or any such things in life. One should take life as it comes and leave everything to the Lord.

319.      ಆ ಪರಮ ಸಕಲೇಂದ್ರಿಯಗಳೊಳು

                ವ್ಯಾಪಕನು ತಾನಾಗಿ ವಿಷಯವ

                ತಾ ಪರಿಗ್ರಹಿಸುವನು ತಿಳಿಸದೆ ಸರ್ವಜೀವರೊಳು|

                ಪಾಪರಹಿತ ಪುರಾಣಪುರುಷ ಸ-

                ಮೀಪದಲಿ ನೆಲೆಸಿರ್ದು ನಾನಾ-

                ರೂಪಧಾರಕ ತೋರಿಕೊಳ್ಳದೆ ಕರ್ಮಗಳ ಮಾಳ್ಪ||17||

            Aa parama sakalEndriyagaLoLu

            vyApakanu tAnAgi viShayava

            tA parigrahisuvanu tiLisade sarvajeeraroLu|

            pAparahita purANapuruSha sa-

            meepadali nelesirdu nAnA-

            rUpaDhAraka tOrikoLLade karmagaLa mALpa||17||

SUMMARY: Supreme Lord Sri Hari spreads on his own wish in all the organs and receives everything to himself by being present in all the beings; he is blemish-less, unstinted and the epic persona; he stays very close to all beings, wears several forms and does all activities.

Although he does everything through the organs of beings, he is untouched, unaffected by all actions. He is independent.

320.      ಖೇಚರರು ಭೂಚರರು ವಾರಿನಿ-

                ಶಾಚರರೊಳಿದ್ದವರ ಕರ್ಮಗ-

                ಳಾಚರಿಸುವನು ಘನಮಹಿಮ ಪರಮಲ್ಪರೋಪಾದಿ|

                ಗೋಚರಿಸನು ಮಾಡಿದರು ಮನಸಿಗೆ

                ಕೀಚಕಾರಿಯಪ್ರೀಯ ಕವಿಜನಗೇಯ ಮಹರಾಯ||18||

                KhEchararu BhUchararu vArini-

            shAchararoLiddavara karmaga-

            LAcharisuvanu Ghanamahima paramalprOpAdi|

            gOcharisanu bahuprakArA-

            lOchaneya mADidaru manasige

            keechakAriyapreeya kavijanagEya maharAya||18||

SUMMARY: Supreme power of inexplicable greatness Sri Hari is present in beings that roam about in air/sky, in those that move on ground, movers in water and those that move during nights and does everything like an ordinary being. He does not become visible even if thought of him in any manner. He is the beloved of Bheemasena, who killed Keechaka (Keechakari), the subject matter of poets too.

Khechararu means deities who move about in the sky and the birds or vultures. Bhuchararu refers to human beings and other animals. Jalachararu refers to aquatic animals like fish, whale and others. Nishachararu means demons, asuras and so on.     

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SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 41 and 42 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 41 ಹಾಗೂ 42ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 41 and 42 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 41 ಹಾಗೂ 42ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಶಾರ್ದೂಲಖ್ಯಾಂ ಪ್ರಾಪ್ಯ ಸಂಭಾವಿತಃ ಪ್ರಾಕ್ ಲೋಕೇ ಧೂರ್ತೋ ಮಾಯಿಗೋಮಾಯುರೇಷಃ|

ವಾದಿದ್ವೀಪಿಧ್ವಂಸಿನಂ ಮಧ್ವಸಿಂಹಂ ಪ್ರಾಪ್ತೋ ಹೀತ್ಥಂ ಶಬ್ದಶೇಷೋ ಬಭೂವ||41||

ShArdUlAKhyAm prApya samBhAvitaha prAk lOkE DhUrtO mAyigOmAyurEShaha|

VAdidweepiDhamsinam maDhwasihmam prAptO heetTham shabdashEShO baBhUva||41||

शार्दूलाख्यां प्राप्य संभावितः प्राक् लॊकॆ धूर्तॊ मायिगॊमायुरॆषः।

वादिद्वीपिध्वंसिनं मध्वसिंहं प्राप्तॊ हॆत्थं शब्दशॆषॊ बभूव॥41॥

SUMMARY: Deceitful fox and proponent of Mayavada named Pundareekapuri, who had earlier been honored by people as Shardula or Tiger, ended up being a titular tiger after aiming to confront the Lion that could vanquish all the so-called Tigers of Mysticism, Sri Madhwacharyaru.

Before facing Sri Madhwacharyaru, Pundareekapuri was being hailed as the Tiger of Mayavada as none could win over him. He was well versed in Mayavada or Mysticism. However, he fell precariously short of putting up any sort of argument in front of Sri Madhwacharyaru, the Lion of Dwaita Siddhanta and therefore Pundareekapuri, who was earlier called as “Panditashardula” became “MayigOmAyu”, a names-sake Tiger or a mere fox.

ಕೃಷ್ಣಾsಭೀಷ್ಟಾ ಶಾಸ್ತ್ರವಿಸ್ಪಷ್ಟಸಂಜ್ಞಾ ಯಾ ಸ್ವೀಯಾ ಶ್ರೀಃ ಪಾಲಿತಾ ಸದ್ದ್ವಿಜೇನ|

ಪದ್ಮಾಖ್ಯಾಸತ್ಸೈಂಧವೇನಾಹೃತಾಂ ತಾಂ ಶುಶ್ರಾವಾಗ್ರ್ಯಾನಂದತೀರ್ಥಾಖ್ಯಪಾರ್ಥಃ||42||

KriShNABheeShTA shAstravispaShTasanjnA yA sweeyA shreehi pAlitA saddvijEna|

PadmAKhyAsatsainDhavEnAhrutAm tAm shushrAvAgryAnandateerThAKhyA pArThaha||42||

कृष्णाsभीष्टा शास्त्रविस्पष्टसंज्ञा या स्वीया श्रीः पालिता सद्द्विजॆन।

पद्माख्यासत्सैंधवॆनाहृतां तां शुश्रावाग्र्यानंदतीर्थाख्यपार्थः॥42॥

SUMMARY: With his Shree (Draupadi Devi), who was the subject of love for Sri Vedavyasa, in the form of his philosophical works, having been abducted by the evil-minded Saindhava by name “Padmatirtha”, Arjuna-like supreme scholar Sri Anandatirtharu came to know about it.  

The incident of Jayadratha abducting Draupadi, who was under the protection of Dhaumya, is mentioned in Mahabharata. Arjuna came to know about the abduction, chases Jayadratha, punishes him and gets back Draupadi. In this stanza, it is said that Pundareekapuri stole the works of Sri Madhwacharyaru with the hope of reading all of them and defeating Sri Madhwaru in the debate. It is like someone stealing away the Hindu Calendar Panchanga with an intention of controlling the movement of Sun and other planets. Stealing the books or studying the books alone cannot empower a person with the kind of knowledge that could confront Lion like Sri Madhwaru, is what is stated in this stanza.

KrishNABheeShTA means a beloved of Sri Krishna or Krishne, which refers to Draupadi. It was Sri Krishna who saved her honor and respect from the hands of Duryodhana and Dushshasana when the duo try to ill treat her.

Pundareekapuri is also known as “LikuchaShankara” as he had proclaimed himself as the exponent of Mayavada.   

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

316.        ಹರಿಯೆ ಮುಖ್ಯನಿಯಾಮಕನು ಎಂ-

                ದರಿದು ಪುಣ್ಯಾಪುಣ್ಯ ಹರ್ಷಾ-

                ಮರುಷ ಲಾಭಾಲಾಭ ಸುಖದುಃಖಾದಿ ದ್ವಂದ್ವಗಳ|

                ನಿರುತ ಅವನಂಘ್ರಿಗೆ ಸಮರ್ಪಿಸಿಕೊಂಡ 

                ನರಕ ಭೂ ಸ್ವರ್ಗಾಪವರ್ಗದಿ

                ಕರಣನೀಯಾಮಕನ ಸರ್ವತ್ರದಲಿ ನೆನೆವುತಿರು||14||

                Hariye muKhyaniyAmakanu yen-

            Daridu puNyApuNya harShA-

            maruSha lABhAlABha suKhaduhKhAdi dwandwagaLa|

            niruta avananGhrige samarpisikonDa

            naraka BhU swargApavargadi

            KaraNaneeyAmakana sarvatradali nenevutiru||14||

SUMMARY: Be aware that Lord Sri Hari is the most prominent monitor, submit un to his feet the Punya or positive vibes, negative vibes of sins, happiness, hatred, profit, loss, comfort, sorrows and other dichotomies and keep remembering him wherever  you are, be it the Hell, Earth, Heaven and salvation.

This message finds mention in Gita, Bhagavata and other Holy Scriptures.

317.      ಮಾಣವಕ ತತ್ಫಲಗಳನುಸಂ-

                ಧಾನವಿಲ್ಲದ ಕರ್ಮಗಳ ಸ್ವೇ-

                ಚ್ಛಾನುಸಾರದಿ ಮಾಡಿ ಮೋದಿಸುವಂತೆ ಪ್ರತಿದಿನದಿ|

                ಜ್ಞಾನಪೂರ್ವಕ ವಿಧಿನಿಷೇಧಗ-

                ಳೇನು ನೋಡದೆ ಮಾಡು ಕರ್ಮ ಪ್ರ-

                ಧಾನಪುರುಷೇಶನಲಿ ಭಕುತಿಯ ಬೇಡು ಕೊಂಡಾಡು||15||

                MANavaka tatPhalagaLanusan-

            DhAnavillada karmagaLa swE-

            chChAnusAradi mADi mOdisuvante pratidinadi|

            JnAnapUrvaka viDhiniShEDhaga-

            LEnu nODade mADu karma pra-

            DhAnapuruShEshanali Bhakutiya bEDu konDADu||15||

SUMMARY: Like a child does so many things whimsically and enjoys, without correlating them with or without bothering about the benefits thereof, do everything as a daily routine, without observing  or caring for any norms, even without trying to know more about them. Seek with the Supreme Lord Sri Hari devotion and praise the Lord.

  

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