Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

281.        ಸರ್ವದೇಶವು ಪುಣ್ಯದೇಶವು

                ಸರ್ವಕಾಲವು ಪರ್ವಕಾಲವು   

                ಸರ್ವಜೀವರು ದಾನಪಾತ್ರರು ಮೂರುಲೋಕದಲಿ|

                ಸರ್ವಮಾತುಗಳೆಲ್ಲ ಮಂತ್ರವು

                ಸರ್ವಕೆಲಸಗಳೆಲ್ಲ ಪೂಜೆಯು

                ಶರ್ವವಂದ್ಯನ ವಿಮಲಮೂರ್ತಿಧ್ಯಾನ ಉಳ್ಳವಗೆ||4||

                SarvadEshavu puNyadEshavu

            SarvakAlavu parvakAlavu

            Sarvajeevaru dAnapAtraru mUrulOkadali|

            SarvamAtugaLella mantravu

            SarvakelasagaLella pUjeyu

            Sharvavandyana vimalamUrtiDhyAna uLLavage||4||

SUMMARY: For the meditators of Lord Hari, who is revered by Lord Shiva, all countries are holy or sacred; all times are holy or precious; all beings in the universe are eligible to be recipients of donation, gift or presentation; everything that is spoken is hymn and all actions are worship.

It is widely believed and accepted that places like Kashi, Badri, Haridwar etc., are sacred and holy. Days of eclipse are sublime; only a selected few are considered to be eligible to receive gifts, donations or charity. However, this stanza rightly conveys the message that there is no place or country which is not holy and similarly, no speech is ordinary or unholy, every being deserves to receive charity and so on. It only depends on how one thinks. It is a known fact that Sri Hari is Omnipresent, Omniscient and Omnipotent. Hence, our actions and thoughts should be directed and dedicated to Lord Hari.  Specification or identification of different forms of incarnation, holy places, rivers etc., are aimed at enabling a devotee to enhance the ever fragile, ever frail and volatile human mind to develop focus and concentration. This has been widely discussed and described in all Shastras. It is mentioned in Sootra Bhashya:

DEshakAlAvasThAdiShu yatraikAgratA Bhavati  tatraiva sThatavyam-

‘TamEva dEsham sEvEta tam kAlam tAmavasThitim|

TAnEva BhOgAn sEvEsha manO yatra praseedati||

Na hi dEshAdiBhihi kashchidvishEShaha samudeeritaha|

ManahprasAdanArTham hi dEshakAlAdichintanA’ yiti vArAhE||Sootra Bhashya 4/1/11

दॆशकालावस्थादिषु यत्रैकाग्रता भवति तत्रैव स्थातव्यं ’तमॆव दॆशं सॆवॆत तं कालं तामवस्थितिम्।

तानॆव भॊगान् सॆवॆश मनॊ यत्र प्रसीदति॥

न हि दॆशादिभिः कश्चिद्विशॆषः समुदीरितः।

मनःप्रसादनार्थं हि दॆशकालादिचिन्तना’ इति वाराहॆ॥सूत्र भाष्य 4/1/11

Further, in Narayanadhyatma of Sootra Bhrashya, it is said:

Na tu kAlavishEShO(s)sti jnAninAm niyamAt Phalam|

DadAti kAlE(s)nuguNE Phalam kinchidvishiShyatE|

AtyuttamAnAm kEShAnchinna vishEShO(s)sti kAlataha’|| iti NArAyaNADhyAtme||

Sootra Bhashya 4/2/21             

 

The word Sharva in the above stanza means Lord Rudra. Quote Amarakosha: “Eshwaraha sharva eeshAnaha

ShankarashchandrashEKharaha…||

282.      ದೇವಖಾತ ತಟಾಕ ವಾಪಿ ಸ-

          ರೋವರಗಳಭಿಮಾನಿಸುರರು ಕ-

          ಳೇವರದೊಳಿಹ ರೋಮಕೂಪಗಳೊಳಗೆ ತುಂಬಿಹರು|

          ಆ ವಿಯದ್ಗಂಗಾದಿನದಿಗಳು

          ಭಾವಿಸುವದೆಪ್ಪತ್ತೆರಡೆನಿಪ

          ಸಾವಿರಸುನಾಡಿಗಳೊಳಗೆ ಪ್ರವಹಿಸುತಲಿಹವೆಂದು||5||

          DEvaKhAta taTAka vApi sa-

            rOvaragaLaBhimAnisuraru ka-

            LEvaradoLiha rOmakUpagaLoLage tumbiharu|

            Aa viyadgangAdinadigaLu

            BhAvisuvadeppatteraDenipa

            sAvirasunADigaLoLage pravahisutalihavendu||5||

SUMMARY: The favorable deities of ponds, tanks, wells and all water bodies are fully occupying the tiniest pits under each and every hair in our body. Holy Ganga and other rivers are flowing in the seventy-two thousand nerves/pulses in our body. This thought should always be borne in our mind.

It is said that there are three and a half crore hairs in our body and all the holy rivers are flowing through our entire nervous system. One should be aware of this fact, says Sri Jagannatha Dasaru in this stanza, which thought is drawn or is based on our epics and holy texts.

“Devakhata” means rivers created by Gods like Manas Sarovar, Narayana Sarovar, Dwaipayana Sarovar and so on. “Vapi” refers to wells having steps to get down to the water surface and Koopa refers to wells from which water should be drawn through external force.           

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SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 3 & 4 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 3 ಮತ್ತು 4ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 3 & 4 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 3 ಮತ್ತು 4ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಸನ್ಮಾತ್ಸರ್ಯಂ ಬದ್ಧುಮೂಚೇsಶುಭಾನಾಂ ವಾಚಾsಲೋಲಂ ಕೋಪಿ ಗಾಂಧಾರಕಸ್ಯ|

ಮಧ್ಯೇ ತೇಷಾಂ ನೀಚನೀತ್ಯಾ ಸಮಾನೋ ವಾಚಾಲೋsಲಂ ಕೋsಪಿ ಗಾಂಧಾರಕಸ್ಯ||3||

SanmAtsaryam baDDhumUchE(s)shuBhAnAm vAchA(s)lOlam kOpi gAnDhArakasya|

MaDhyE tEShAm neechaneetyA samAnO vAchAlO(s)lam kO(s)pi gAnDhArakasya||3||

सन्मात्सर्यं बद्धुमूचॆsशुभानां वाचालॊsलं कॊपि गान्धारकस्य।

मध्यॆ तॆषां नीचनीत्या समानॊ वाचालॊsलं कॊsपि गान्धारकस्य॥3॥

SUMMARY: A chinwagger kind of person among that assemblage of mysticism, who was as deceitful as Shakuni and was from the State of Gandhara, with the intention of flaring up the fury and envy in the mind of the sinful followers of Padmanabhatirtha towards the virtuous, averred these words.

Padmanabhatirtha was a sort of team leader of a bunch of insane and illogical scholars of mysticism. One of those scholars was intent on intensifying the hatred in Padmanabhatirtha about the virtous and he displayed his intention in words. Bhavaprakashika explains it: ‘AshuBhAnAm DhArakasya chOlajasya alOlam sThiram kOpi kOpavishiShTam sajjanEShu badDhum gAmUchE| { सासूया अशुभानां धारकस्य चॊलजस्य अलॊलं स्थिरॊ कॊपि कॊपविशिष्टं मात्सर्यं बद्धुं गामूचॆ।}   

ಏಕಂ ತತ್ತ್ವಂ ವಷ್ಟಿ ಮಾಯಾಮಯೀಯಂ ವಾಕ್ಯೈಃ ಪ್ರಾಚ್ಯೈರಪ್ಯವಾಚ್ಯಂ ವಿಧತ್ತೇ|

ಪೂರ್ವಾsಪೂರ್ವಾ ಹಂತ ದೌರ್ಘಟ್ಯಭೂಷಾ ಚಿತ್ರಂ ಚಿತ್ರಂ ದರ್ಶನಾಚಾರ್ಯನೀತಿಃ||4||

YEkam tattwam vaShTi mAyAmayeeyam vAkyaihi prAchyairapyavAchyam viDhattE|

PUrvA(s)pUrvA hanta daurGhaTyaBhUShA chitram chitram darshanAchAryneetihi||4||

ऎकं तत्त्वं वष्टि मायामयीयं वाक्यैः प्राच्यैरप्यवाच्यं विधत्तॆ।

पूर्वाsपूर्वा हन्तदौर्घ्ट्यभूषा चित्रं चित्रं दर्शनाचार्यनीतिः॥4॥

SUMMARY: The philosophy of the proponents of Mayavada (mysticism) that proves that this world is imaginary or an illusion, which is ancient, rare and accidental, has been establishing that Brahma is a solo object in a bewildering way and goes on to state that this universe is second to none and infinite, attests with ancient sentences and statements that the universe is beyond description.

The statement of proponents of Mayavada is:

‘DurGhaTatwamavidyAyA BhUShaNam na tu dUShaNam|

kaThanchidGhaTamAnatwE(s)vidyAtwam durGhaTam BhavEt||’

[दुर्घटत्वंमविद्याया भूषणं न तु दूषणम्।

कथन्चिद्घटमानत्वॆsविद्यात्वं दुर्घटं भवॆत्॥]

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

279.        ಶ್ರೀದನಂಘ್ರಿಸರೋಜಯುಗಳೇ-

                ಕಾದಶಸ್ಥಾನಾತ್ಮದೊಳಗಿ-

                ಟ್ಟಾದರದಿ ಸಂತುತಿಸುವವರಿಗೆ ಈ ನವಗ್ರಹವು|

                ಆದಿತೇಯರು ಸಂತತಾಧಿ-

                ವ್ಯಾಧಿಗಳ ಪರಿಹರಿಸುತವರನು

                ಕಾದುಕೊಂಡಿಹರೆಲ್ಲರೊಂದಾಗೀಶನಾಜ್ಞೆಯಲಿ||2||

            SreedananGhrisarOjayugaLE-

            kAdashasThAnAtmadoLagi-

            TTAdaradi santutisuvavarige yee navagrahu|

            AaditEyaru santatADhi-

            vyADhigaLa pariharisutavaranu

            kAdukonDiharellarondAgeeshanAjneyali||2||

SUMMARY: For those who place the lotus of Lord Hari, the wealth-giver, in the eleven sensitive organs and meditate on him with pure devotion, the nine planet deities remove all mental and physical ailments and as per the orders of Sri Hari, they will always be protecting such devotees.

The word Adhi refers to mental problems and vyADhi to physical ailment or illness. The Nine planets in the horoscope of every person will not affect the mental as well as physical discomfiture if the people meditate Sri Hari, always.

It is often believed that the planetary positions in the horoscope dictate thoughts and actions of people. But for the devotees of Lord Hari, the planets do not trouble.

The eleven sensory organs include five organs of knowledge (JnAnEndriyAha), five organs of action (KarmEndriyAha) and the mind.

The Nine Planets referred to in this stanza are: Sun, Moon, Mars, Jupiter, Venus, Saturn, Dragon Head (Rahu and Dragon Tail (Ketu). These are the favourable deities of respective planet. Mental of physical disorders occur when these deities become unfavourable. The disorders can be resolved not by worshipping the respective deity but by worshipping Lord Hari.

280.      ಮೇದಿನಿಯ ಮೇಲುಳ್ಳ ಗೋಷ್ಪಾ

                ದೋದಕಗಳೆಲ್ಲಮಲತೀರ್ಥವು

                ಪಾದಪಾದ್ರಿ ಧರಾತಳವೆ ಸುಕ್ಷೇತ್ರ ಜೀವಗಣ|

                ಶ್ರೀಧರನ ಪ್ರತಿಮೆಗಳು ಅವರುಂ-

                ಬೋದನವೆ ನೈವೇದ್ಯ ನಿತ್ಯದಿ

                ಹಾದಿ ನಡೆವದೆ ನರ್ತನಗಳೆಂದರಿತವನೆ ಯೋಗಿ||3||

            MEdiniya mEluLLa gOShpA-

            dOdakagaLellamalateerThavu

            pAdapAdri DharAtaLave sukShEtra jeevagaNa|

            ShreeDharana pratimegaLu avarum-

            bOdanave naivEdya nityadi

            hAdi naDevade nartanagaLendaritavane yOgi||3||

SUMMARY: All the waterbodies on earth are the pure Teerthas (holy water originating from the Lotus feet of Lord Hari); trees, mountains and earth are all holy places or pilgrim centres; the entire living community is the emblem or symbolic representation of Lord Hari; the food they consume is the Naivedya or the leftover of food consumed by Lord Hari and all the walking and roaming done on earth is the dance submitted in front of Lord Hari and whoever thinks in this manner is called Yogi.

The word “gOShpAdOdaka” means water filled in the tiny footprint of
a cow. In The Gita, Lord Krishna clearly mentions that each human body is a temple and the food consumed is what is offered to Him.

The word “vOdana”, which is a part of the word “AvarumbOdana” in this stanza means rice or food.

One of the prayers to be offered to the Lord in the morning is:

SwAmee twam nruharE tavAnucharaNAha prANAha shareeram gruham

pUjA tE viShayOpaBhOgarachanam nidrA samADhisThitihi|

SanchAraha padayOho pradakShiNaviDhihi stOtrANi sarvA giraha

Yadyat karma karOmi tat tadaKhilam ViShNO tavArADhanam||

स्वामी त्वं नृहरॆ तवानुचरणाः प्राणाः शरीरं गृहं पूजा तॆ विषयॊपभॊगरचनं निद्रा समाधिस्थितिः।

सन्चारः पदयॊः प्रदक्षिणविधिःस्तॊत्राणि सर्वा गिरः यद्यत् कर्म करॊमि तत् तदखिलं विष्णॊ तवाराधनम्॥

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SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 1 & 2 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 1 ಮತ್ತು 2ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 1 & 2 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 1 ಮತ್ತು 2ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ತತ್ರಾನಂತಸ್ವಾಂತವೇದಾಂತಿಸಿಂಹೇ ಮುಖ್ಯವ್ಯಾಖ್ಯಾನಿಸ್ವನೇ ಜೃಂಭಮಾಣೇ|

ಸದ್ಯೋ ಮಾದ್ಯದ್ವಾದಿದಂತೀಂದ್ರಭೀಮೇ ಭೇಜೇ ಕ್ಷೋಭೋ ಮಾಯಿಗೋಮಾಯುಯೂಥೈ||1||

TatrAnantaswAntavEdAntisihmE muKhyavyAKhyAniswanE jrumBhamANE|

SadyO mAdyadwAdidanteendraBheemE BhEjE kShOBhO mAyigOmAyuyUthaihi||1||

तत्रानंतस्वांतवॆदांतिसिह्मॆ मुख्यव्याख्यानिस्वनॆ जृंभमाणॆ।

सद्यॊ माद्यद्वादिदंतीद्रभीमॆ भॆजॆ क्षॊभॊ मायिगॊमायुयूथैः॥1॥

SUMMARY: With the Lion of Vedanta named Sri Poornaprajnacharya, who possessed a voice in the form of good elaboration; who was frightening to pride-intoxicated tusks of debators; and who had set his mind and heart on Lord Sri Hari named as Sri Ananta, was specially dazzling and by seeing him, the mysticism preachers in the form of foxes immediately lost their spirits and became pale and grim.

The fact that this refers to an incident that happened in Udupi will be narrated in latter stanza.

With the spread of Principles of Philosophy based on Vedas becoming more powerful again, the scholars who were preaching mysticism or Mayavada lost all hopes of countering.

ಸಂಭೂಯಾಮೀ ಚೋಲಜದ್ವೀಪಿಪುರ್ಯೋಃ ಪಾರ್ಶ್ವೇ ಪಾಪಾ ಮಂತ್ರಯಾಮಾಸುರುಗ್ರಾಃ|

ಸಾಸೂಯಾ ಭೂಭೂಷಣೇ ವಾಯುದೇವೇ ಮೂಢಾ ಯದ್ವದ್ಧಾರ್ತರಾಷ್ಟ್ರಾಂತಿಕೇ ಪ್ರಾಕ್||2||

SamBhUyAmee chOlajadweepipuryOho pArshwE pApA mantrayAmAsurugrAha|

SAsUyA BhUBhUShaNE vAyudEvE mUDhA yadwadDhArtarAShTrAntikE prAk||2||

संभूयामी चॊलजद्वीपिपुर्यॊः पार्ष्वॆ पापा मन्त्रयामासुरुग्राः।

सासूया भूभूषणॆ वायुदॆवॆ मूढा यद्वद्धार्तराष्ट्रान्तिकॆ प्राक्॥2॥

SUMMARY: The cruel, sinful illusionists/mysticists, envious of the ornament of universe Sri Madhwacharyaru, connived with Padmatirtha and Pundareekapuri of Cholas’ country, and like in the past Duryodhana had done, began hatching conspiracy against Sri Madhwacharyaru.

Padmatirtha of Choladesha is believed to have been an expert in a negative skill called Bhairavi Tantra, eloquent and mysticism, as mentioned in Bhavaprakashika.

ChOlajaha padmatirThO nAma – “yO guptapaTalOktAyAm Bhairaveechakrasangatau|

SAnkaryAm paravidyAyAm mahAvAgmyasatAm guruhu||

चॊलजः पद्मतीर्थॊ नाम – “यॊ गुप्तपटलॊक्तायां भैरवीचक्रसन्गतौ।

सान्गर्यां परविद्यायां महावाग्म्यसता गुरुः॥

Dweepipuri mentioned in this stanza means Pundareekapuri; Dweepi means Pundareeka or Tiger.      

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Canto 10 – Sarvaprateeka Sandhi(Also known as Sarvasamarpana Sandhi)

278.      ಆವ ಪರಬೊಮ್ಮನತಿವಿಮಲಾಂ-

                ಗಾವಬದ್ಧರು ಎಂದೆನಿಪ ರಾ-

                ಜೇವಭವ ಮೊದಲಾದಮರರನುದಿನದಿ ಹರಿಪದವ|

                ಸೇವಿಪರಿಗನುಕೂಲರಲ್ಲದೆ

                ತಾವು ಇವರನ ಕೆಡಿಸಬಲ್ಲರೆ

                ಶ್ರೀವಿಲಾಸಾಸ್ಪದನ ದಾಸರಿಗುಂಟೆ ಅಪಜಯವು||1||

SUMMARY: Lord Brahma and other deities who are under the shelter of the purest organs of Parabrahma Sri Hari always create requisite facilities to those serving the Lord’s feet and they never do any harm to those beings. Can there be any sort of defeat to the servants of Sri Hari, the shelter of enjoyment of Sridevi.

For the devotees of Sri Hari, deities such as Brahma, Rudra and others provide all the facilities, always. Devotees of any other deity cannot aspire to get any help, service or facilities from anywhere.

Tantramala elaborates this conception:

AnAdyanaMtakAlEShu maktau samsara yEva cha|

MayisthashchOdayatyIkO ViShNurmAm sarvadaiva tu|

Iti sampreetikam jnAnam vidyAdAtmasamarpaNam|

BahisthEShwaradAsatwam dAsyamityuchyatE buDhaihi||Tantramala – Bhagavata Tatparya 7/13/11||

VinA yadarpaNam samyak Phalam jApnOtyasamshayaha||

ViShNOrrThE kariShyAmi chAharAmi dadAmi cha||

NAtmArThamiti vai kwApi vadEt karmakarO naraha|VayupuraNa||

अनाद्यनन्तकालॆषु मुक्तौ संसार ऎव च।

मयिस्थश्चॊदयत्यॆकॊ विश्णुर्मां सर्वदैव तु।

इति सम्प्रीतिकं ज्ञानं विद्यादात्मसमर्पणम्।

बहिस्थ्ऎश्वरदासत्वं दास्यमित्युच्यतॆ बुधैः॥तन्त्रमाला – भागवत तात्पर्य ७/१३/११॥

विना यदर्पणई सम्यक् फलं नाप्नॊत्यसंशयः॥

विष्णॊरर्थः करिष्यामि चाहरामि ददामि च॥

नात्मार्थमिति वै क्वापि वदॆत् कर्मकरॊ नरः॥वायुपुराण॥

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